Catholic Church

The three, four or five solae (Latin: quinque solae from the Latin sola, lit. "alone"; occasionally Anglicized to five solas) of the Protestant Reformation are a foundational set of Christian theological principles theorized to be central to the doctrines of justification and salvation as taught by the Lutheran, Reformed and Evangelical branches of Protestantism, as well as in some branches of Baptist and Pentecostalism.

Each sola represents a key belief in these Protestant traditions that is putatively distinct from the theological doctrine of the Catholic Church, although they were not assembled as a theological until the 20th century. The Reformers are known to have only stated two of the five solae clearly. Even today there are differences as to what constitutes the solae, how many there are, and how to interpret them to reflect the Reformers' beliefs.

In the teaching of the Catholic Church, an indulgence (Latin: indulgentia, from indulgeo, 'permit') is "a way to reduce the amount of punishment one has to undergo for (forgiven) sins". The Catechism of the Catholic Church describes an indulgence as "a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions…"

The recipient of an indulgence must perform an action to receive it. This is most often the saying (once, or many times) of a specified prayer, but may also include a pilgrimage, the visiting of a particular place (such as a shrine, church, or cemetery), or the performance of specific good works.

In Catholic tradition, the Five Holy Wounds, also known as the Five Sacred Wounds or the Five Precious Wounds, are the five piercing wounds that Jesus Christ suffered during his crucifixion. The wounds have been the focus of particular devotions, especially in the late Middle Ages, and have often been reflected in church music and art.

In Christianity, the apostle Paul introduced the concept of the spiritual body (Koine Greek: sōma pneumatikos) in the New Testament (1 Corinthians 15:44), describing the resurrected body as "spiritual" (pneumatikos) in contrast to the natural (psychikos) body:

Christian teaching traditionally interprets Paul as comparing a resurrected body with a mortal body, saying that it will be a different kind of body; a "spiritual body", meaning an immortal body, or incorruptible body (15:53—54). In the Catholic Church, traditionally the resurrected body is called the "glorified body", and retained four characteristics: incorruptibility, subtlety, impassibility, and agility. The bodies of the damned are also raised incorrupt, but not glorified or free from suffering.

Epiphanius of Salamis (Ancient Greek: Ἐπιφάνιος; c. 310–320 – 403) was the bishop of Salamis, Cyprus, at the end of the 4th century. He is considered a saint and a Church Father by the Eastern Orthodox, Catholic Churches, and some Presbyterians. He gained a reputation as a strong defender of orthodoxy. He is best known for composing the Panarion, a compendium of eighty heresies, which included also pagan religions and philosophical systems. There has been much controversy over how many of the quotations attributed to him by the Byzantine Iconoclasts were actually by him. Regardless of this, he was clearly strongly against some contemporary uses of images in the church.

The hierarchy of the Catholic Church consists of its bishops, priests, and deacons. In the ecclesiological sense of the term, "hierarchy" strictly means the "holy ordering" of the church, the Body of Christ, so to respect the diversity of gifts and ministries necessary for genuine unity.

In canonical and general usage, it refers to those who exercise authority within a Christian church. In the Catholic Church, authority rests chiefly with bishops, while priests and deacons serve as their assistants, co-workers or helpers. Accordingly, "hierarchy of the Catholic Church" is also used to refer to the bishops alone. The term "pope" was still used loosely until the sixth century, being at times assumed by other bishops. The term "hierarchy" became popular only in the sixth century, due to the writings of Pseudo-Dionysius.

The Cathedral of Saint Mary of the See (Spanish: Catedral de Santa María de la Sede), better known as Seville Cathedral (Catedral de Sevilla), is a Catholic cathedral in Seville, Andalusia, Spain. It was registered in 1987 by UNESCO as a World Heritage Site, along with the adjoining Alcázar palace complex and the General Archive of the Indies. It is one of the largest churches in the world and the largest Gothic cathedral.

After its completion in the early 16th century, Seville Cathedral supplanted Hagia Sophia as the largest cathedral in the world, a title the Byzantine church had held for a thousand years. The Gothic section alone has a length of 126 m (413 ft), a width of 76 m (249 ft), and a central nave height of 36 m (118 ft) (40 m (130 ft) at the crossing). The total height of the Giralda tower from the ground to the weather vane is 104.5 m (342 ft 10 in). The Archbishop's Palace is located on the northeastern side of the cathedral.

The "Joint Declaration on the Doctrine of Justification" (JDDJ) is a document created and agreed to by the Catholic Church's Pontifical Council for Promoting Christian Unity (PCPCU) and the Lutheran World Federation in 1999 as a result of Catholic–Lutheran dialogue. It states that the churches now share "a common understanding of our justification by God's grace through faith in Christ." To the parties involved, this substantially resolves much of the 500-year-old conflict over the nature of justification which was at the root of the Protestant Reformation. The Joint Declaration on the Doctrine of Justification teaches that "good works are a genuine response to God’s grace, not the cause of it".

Through the Joint Declaration on the Doctrine of Justification, "the formal condemnations of both the Catholic and Lutheran Churches against one another" were rescinded. As a result of the same, Lutheran bishop H. George Anderson stated that "there is an increasing common faith" and that those joined in Lutheran-Catholic interdenominational marriages "share a common faith instead of coming at it from two separate traditions." Catholic brother Jeffrey Gros, the associate director of the Secretariat for Ecumenical and Interreligious Affairs, held that Catholics and Lutherans should be thankful to God "for the grace they’ve received in the death and resurrection of Jesus Christ" and that "We’ve learned, both through our scholarship and also through our face-to-face dialogue, that we believe this together". Gros noted that due to being in agreement on the doctrine of justification, the Catholic–Lutheran dialogue would lead to finding agreement on other theological issues.

Catholic ecclesiology is the theological study of the Catholic Church, its nature, organization and its "distinctive place in the economy of salvation through Christ". Such study shows a progressive development over time being further described in revelation or in philosophy. Here the focus is on the time leading into and since the Second Vatican Council (1962–1965).

Pope Paul VI stressed the importance of the church's self-knowledge in his first encyclical letter, Ecclesiam Suam:

Vestments are liturgical garments and articles associated primarily with the Christian religion, especially by Eastern Churches, Catholics (of all rites), Lutherans, and Anglicans. Many other groups also make use of liturgical garments; among the Reformed (Calvinist) Churches this was a point of controversy in the Protestant Reformation and sometimes since, in particular during the ritualist controversies in the Church of England in the 19th century.