Category (Kant) in the context of "Critique of Pure Reason"

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⭐ Core Definition: Category (Kant)

In Immanuel Kant's philosophy, a category (German: Categorie in the original or Kategorie in modern German) is a pure concept of the understanding (Verstand). A Kantian category is a characteristic of the appearance of any object in general, before it has been experienced (a priori). Following Aristotle, Kant uses the term categories to describe the "pure concepts of the understanding, which apply to objects of intuition in general a priori…" Kant further wrote about the categories: "They are concepts of an object in general, by means of which its intuition is regarded as determined with regard to one of the logical functions for judgments." The categories are the condition of the possibility of objects in general, that is, objects as such, any and all objects, not specific objects in particular. Kant enumerated twelve distinct but thematically related categories.

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Category (Kant) in the context of Immanuel Kant

Immanuel Kant (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher. Born in Königsberg, he is considered one of the central thinkers of the Enlightenment. His comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and highly discussed figures in modern Western philosophy.

In his doctrine of transcendental idealism, Kant argued that space and time are mere "forms of intuition [German: Anschauung]" that structure all experience and that the objects of experience are mere "appearances". The nature of things as they are in themselves is unknowable to us. Nonetheless, in an attempt to counter the philosophical doctrine of skepticism, he wrote the Critique of Pure Reason (1781/1787), his best-known work. Kant drew a parallel to the Copernican Revolution in his proposal to think of the objects of experience as conforming to people's spatial and temporal forms of intuition and the categories of their understanding so that they have a priori cognition of those objects.

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