Canopus Decree in the context of "Berenice II of Egypt"

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⭐ Core Definition: Canopus Decree

The Decree of Canopus is a trilingual inscription in three scripts, which dates from the Ptolemaic period of ancient Egypt. It was written in three writing systems: Egyptian hieroglyphs, demotic, and koine Greek, on several ancient Egyptian memorial stones, or steles. The inscription is a record of a great assembly of priests held at Canopus, Egypt, on 7 Appellaios (Mac.) = 17 Tybi (Eg.) year 9 of Ptolemy III = Thursday 7 March 238 BC (proleptic Julian calendar). Their decree honoured Pharaoh Ptolemy III Euergetes; Queen Berenice, his wife; and Princess Berenice.

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Canopus Decree in the context of Egyptian calendar

The ancient Egyptian calendar – a civil calendar – was a solar calendar with a 365-day year. The year consisted of three seasons of 120 days each, plus an intercalary month of five epagomenal days treated as outside of the year proper. Each season was divided into four months of 30 days. These twelve months were initially numbered within each season but came to also be known by the names of their principal festivals. Each month was divided into three 10-day periods known as decans or decades. It has been suggested that during the Nineteenth Dynasty and the Twentieth Dynasty the last two days of each decan were usually treated as a kind of weekend for the royal craftsmen, with royal artisans free from work.

Because this calendrical year was nearly a quarter of a day shorter than the solar year, the Egyptian calendar lost about one day every four years relative to the Julian calendar. It is therefore sometimes referred to as the wandering year (Latin: annus vagus), as its months rotated about one day through the solar year every four years. Ptolemy III's Canopus Decree attempted to correct this through the introduction of a sixth epagomenal day every four years but the proposal was resisted by the Egyptian priests and people and abandoned until the decree by Augustus in 25 BC that established the Alexandrian or Coptic calendar. The introduction of a leap day to the Egyptian calendar made it equivalent to the Julian calendar, although (like the latter) it continues to diverge from the Gregorian calendar at the turn of most centuries.

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