Caesaropapism in the context of "Bourbon Reforms"

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⭐ Core Definition: Caesaropapism

Caesaropapism /ˌszərˈppɪzəm/ is the idea of blending the social and political power of secular government with religious power, or of making secular authority superior to the spiritual authority of the Church, especially concerning the connection of the Church with government. Although Justus Henning Böhmer (1674–1749) may have originally coined the term caesaropapism (Cäseropapismus), it was Max Weber (1864–1920) who wrote that "a secular, caesaropapist ruler ... exercises supreme authority in ecclesiastic matters by virtue of his autonomous legitimacy." According to Weber, caesaropapism entails "the complete subordination of priests to secular power."

In an extreme form, caesaropapism is where the head of state, notably the emperor ("Caesar", by extension a "superior" king), is also the supreme head of the church (pope or analogous religious leader). In this form, caesaropapism inverts theocracy (or hierocracy in Weber), in which institutions of the church control the state. Both caesaropapism and theocracy are systems in which there is no separation of church and state and in which the two form parts of a single power-structure.

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Caesaropapism in the context of Søren Kierkegaard

Søren Aabye Kierkegaard (/ˈsɒrən ˈkɪərkəɡɑːrd/ SORR-ən KEER-kə-gard, US also /-ɡɔːr/ -⁠gor; Danish: [ˈsɶːɐn ˈɔˀˌpyˀ ˈkʰiɐ̯kəˌkɒːˀ] ; 5 May 1813 – 11 November 1855) was a Danish theologian, philosopher, poet, social critic, and religious author who is widely considered to be the first existentialist philosopher. He wrote critical texts on organized religion, Christianity, morality, ethics, psychology, love, and the philosophy of religion, displaying a fondness for metaphor, irony, and parables. Much of his philosophical work deals with the issues of how one lives as a "single individual", highlighting the importance of authenticity, personal choice and commitment, and the duty to love. Kierkegaard prioritized concrete human reality over abstract thinking.

Kierkegaard's theological work focuses on Socratic Christian ethics, the institution of the Church, the differences among purely objective proofs of Christianity, the infinite qualitative distinction between man and God, and the individual's subjective relationship to the God-Man Jesus Christ, which came through faith. Much of his work deals with Christian love. He was extremely critical of the doctrine and practice of Christianity as a state-controlled religion (Caesaropapism) like the Church of Denmark. His psychological work explored the emotions and feelings of individuals when faced with life choices. Unlike Jean-Paul Sartre and the atheistic existentialism paradigm, Kierkegaard focused on Christian existentialism.

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Caesaropapism in the context of Patriarch of Moscow and all Rus'

The Patriarch of Moscow and all Rus' (Russian: Патриарх Московский и всея Руси, romanizedPatriarkh Moskovskiy i vseya Rusi), also known as the Patriarch of Moscow and all Russia, is the title of the primate of the Russian Orthodox Church (ROC). It is often preceded by the honorific "His Holiness". As the ordinary of the diocese of Moscow, the office holder's direct canonical remit extends only to Moscow; however, as the patriarch, the office holder has a number of church-wide administrative powers as laid down by the charter of the ROC.

The patriarchate was established in 1589 when the status of the Russian metropolitan was elevated, with Job becoming the first patriarch. The patriarchate was abolished in 1721 by Peter the Great and replaced with the Most Holy Synod as the supreme governing body of the ROC, before being restored on 10 November [O.S. 28 October] 1917, by decision of the All-Russian Local Council. The current patriarch is Kirill, who acceded to the position in 2009.

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Caesaropapism in the context of Bourbon reforms

The Bourbon Reforms (Spanish: Reformismo borbónico, lit.'Borbonic reformism') were a series of political and economic changes promulgated by the Spanish Crown beginning with Charles III and continuing under various kings of the House of Bourbon, mainly in the 18th century. The beginning of the new Crown's power with clear lines of authority to officials contrasted to the complex system of government that had evolved under the Habsburg monarchs. The crown pursued state control over the Catholic Church in Spain and throughout the global Spanish Empire, pushed economic reforms, and placed power solely into the hands of civil officials, paving the way for the Enlightenment in Spain. The reforms resulted in significant restructuring of administrative structure and personnel. The reforms were intended to modernise Spain through stimulating manufacturing and technology.

In Spanish America, the reforms were designed to make the administration more efficient and to promote economic development. In terms of the relationship between the Spanish Crown and its American colonies, the reforms functionally aimed to transform juridically semi-autonomous groups into proper colonies. Specifically, the reforms sought to increase commercial agriculture, mining, and trade. The system became much more hierarchal, forcing the colonies to become more dependent on Spain and serve as a market for Spanish manufactured goods. The crown ordered these changes in hopes that it would have a positive effect on the economy of Spain. Furthermore, the Bourbon Reforms were intended to limit the power of Criollos and re-establish peninsular supremacy over the colonies.

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Caesaropapism in the context of Metropolis of Kiev (Patriarchate of Moscow)

The Metropolis of Kiev is a metropolis of the Eastern Orthodox Church that was transferred to the Patriarchate of Moscow in 1685. From 988 AD until 1596 AD, the mother church of the Metropolis of Kiev, Galicia and all Rus' had been the Ecumenical Patriarchate of Constantinople. The Moscow Patriarchate was a Caesaropapist entity that was under the control of the Russian state. While nominally ruled by a metropolitan bishop, since its inception, the secular authorities of the Tsardom of Russia altered the territorial remit of the Kyiv metropolis, stripped it of its suffragan sees and transformed the office from an ecclesiastical province to an archbishopric to an honorific or empty title.

Following the Russian Revolution, it became an exarchate of the Russian Orthodox Church (ROC). Following the collapse of the Soviet Union, it was transformed into the Ukrainian Orthodox Church of the Moscow Patriarchate (UOC-MP) with a degree of independence in the territory of the modern state of Ukraine. The primate of the UOC-MP — Onufriy — is styled the "Metropolitan of Kyiv and All Ukraine". It is a matter of debate as to whether the UOC-MP has full ecclesial independence (autocephaly) or merely enjoys extended autonomy while ultimate control continues to reside in Moscow.

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