Caesarea Philippi in the context of "Syrian towns and villages depopulated in the Arab–Israeli conflict"

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⭐ Core Definition: Caesarea Philippi

Banias (Arabic: بانياس الحولة; Modern Hebrew: בניאס; Judeo-Aramaic, Medieval Hebrew: פמייס, etc.; Ancient Greek: Πανεάς), also spelled Banyas, is a site in the Golan Heights near a natural spring, once associated with the Greek god Pan. It had been inhabited for 2,000 years, until its Syrian population fled and their homes were destroyed by Israel following the 1967 Six-Day War. It is located at the foot of Mount Hermon, north of the Golan Heights, the classical Gaulanitis, in the part occupied by Israel. The spring is the source of the Banias River, one of the main tributaries of the Jordan River. Archaeologists uncovered a shrine dedicated to Pan and related deities, and the remains of an ancient city dating from the Hellenistic and Roman periods.

The ancient city was first mentioned in the context of the Battle of Panium, fought around 200–198 BCE, when the name of the region was given as the Panion. Later, Pliny called the city Paneas (Ancient Greek: Πανειάς). Both names were derived from that of Pan, the god of the wild and companion of the nymphs. Herod the Great, king of Judaea, constructed a temple dedicated to Augustus at the site. Subsequently, Herod's son, Philip the Tetrarch, further developed the area, establishing a city. In 61 CE, Agrippa II expanded and renamed the city Neronias Irenopolis. The ancient city was mentioned in the Gospels of Matthew and Mark, under the name of Caesarea Philippi, as the place where Jesus confirmed Peter's confession that Jesus was the Messiah; the site is today a place of pilgrimage for Christians.

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Caesarea Philippi in the context of Matthew 16

Matthew 16 is the sixteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus begins a journey to Jerusalem from the vicinity of Caesarea Philippi, near the southwestern base of Mount Hermon. Verse 24 speaks of his disciples "following him".

The narrative can be divided into the following subsections:

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