Throughout the fifth century, Hellenistic-Eastern political systems, philosophies, and theocratic Christian concepts had gained power in the Greek-speaking Eastern Mediterranean due to the intervention of important religious figures there such as Eusebius of Caesarea (c. 260 – c. 339) and Origen of Alexandria (c. 185 – c. 253) who had been key to developing the constant Christianized worldview of late antiquity.
By the 6th century, such ideas had already influenced the definitive power of the monarch as the representative of God on earth and of his kingdom as an imitation of God's holy realm. The Byzantine Empire was a multi-ethnic monarchic theocracy adopting, following, and applying the Orthodox-Hellenistic political systems and philosophies. The monarch was the incarnation of the law—nomos empsychos—and his power was immeasurable and divine in origin insofar as he channeled God's divine grace, maintaining what is good. He was the ultimate benefactor, caretaker, and saviour of the people: Evergétis, Philanthrōpía, and Sōtēr, anointed with all power, upholding the divine laws since he ought to emulate Christ first (christomimetes) in all of his divine, pious, loving orthodox attributes to all by being his earthly presence.
