Centralized state in the context of "Emperor Wu of Han"

⭐ In the context of Emperor Wu of Han, a centralized state was developed primarily through


Ad spacer

⭐ Core Definition: Centralized state

A unitary state is a sovereign state governed as a single entity in which the central government is the supreme authority. The central government may create or abolish administrative divisions (sub-national or sub-state units). Such units exercise only the powers that the central government chooses to delegate. Although political power may be delegated through devolution to regional or local governments by statute, the central government may alter the statute, to override the decisions of devolved governments or expand their powers.

The modern unitary state concept originated in France; in the aftermath of the Hundred Years' War, national feelings that emerged from the war unified France. The war accelerated the process of transforming France from a feudal monarchy to a unitary state. The French then later spread unitary states by conquests, throughout Europe during and after the Napoleonic Wars, and to the world through the vast French colonial empire. Presently, prefects remain an illustration of the French unitary state system, as the representatives of the State in each department, tasked with upholding central government policies.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<

👉 Centralized state in the context of Emperor Wu of Han

Emperor Wu of Han (156 – 29 March 87 BC), personal name Liu Che and courtesy name Tong, was the seventh emperor of the Han dynasty from 141 to 87 BC. His reign lasted 54 years – a record not broken until the reign of the Kangxi Emperor more than 1,800 years later – and remains the record for ethnic Han emperors. His reign resulted in a vast expansion of geopolitical influence for the Chinese civilization, and the development of a strong centralized state via governmental policies, economical reorganization and promotion of a hybrid Legalist–Confucian doctrine. In the field of historical social and cultural studies, Emperor Wu is known for his religious innovations and patronage of the poetic and musical arts, including the development of the Imperial Music Bureau into a prestigious entity. It was also during his reign that cultural contact with western Eurasia was greatly increased, directly and indirectly.

During his reign, Emperor Wu led the Han dynasty through its greatest territorial expansion. At its height, the Empire's borders spanned from the Fergana Valley in the west, to northern Korea in the east, and to northern Vietnam in the south. Emperor Wu successfully repelled the nomadic Xiongnu from systematically raiding northern China, and dispatched his envoy Zhang Qian into the Western Regions in 139 BC to seek an alliance with the Greater Yuezhi and Kangju, which resulted in further diplomatic missions to Central Asia. Although historical records do not describe him as being aware of Buddhism, emphasizing rather his interest in shamanism, the cultural exchanges that occurred as a consequence of these embassies suggest that he received Buddhist statues from Central Asia, as depicted in the murals found in the Mogao Caves.

↓ Explore More Topics
In this Dossier

Centralized state in the context of List of political groups in the French Revolution

During the French Revolution (1789–1799), multiple differing political groups, clubs, organizations, and militias arose, which could often be further subdivided into rival factions. Every group had its own ideas about what the goals of the Revolution were and which course France (and surrounding countries) should follow. They struggled to carry out these plans at the cost of other groups. Various groups played an important role, such as citizens' clubs, parliamentarians, governmental institutions, and paramilitary movements.

  • Jacobins (originally the Society of Friends of the Constitution, but better known by their home base in the old Dominican convent of Saint Jacques, hence the name Jacobins; since 1792 officially Society of Jacobins): revolutionary club originally consisting of Breton delegates to the National Constituent Assembly founded in June 1789, which soon grew and branched out across France and welcomed non-parliamentarians as members starting in October. Due to the high membership fee, the club remained elitist, initially shifting to the right. In Spring 1790, the radical leftist Cordeliers seceded, and in July 1791, the right-wing Feuillants also split themselves off. Together with the Cordeliers, the Jacobin left-wing would eventually come to be known as The Mountain while the right-wing of the Jacobins would become known as the Girondins. From 1790 onwards, Maximilien Robespierre would become increasingly dominant within the Jacobin Club and from July 1793 until July 1794 use it as his powerbase for the Reign of Terror, arresting and executing the leaders of both Cordelier factions, namely the radical leftist HĂ©bertists (March 1794) as well as the centre-left Dantonists (April 1794). After the Fall of Maximilien Robespierre, the National Convention closed the Jacobin Club on 12 November 1794.
  • The Plain (La Plaine), also pejoratively known as The Marsh (Le Marais) or Maraisards (Marsh-dwellers), was a container term for a large group of parliamentarians who held middle-ground views and inside the National Convention were seated on the lowest benches. Ideologically, they were most closely affiliated with the Girondins, but they barely dared to speak out against the radical Montagnards.
  • The Mountain (La Montagne, also called the Montagnards, literally Mountain-dwellers, because they were seated on the highest benches in Parliament): grouping of radical and leftist politicians in the Legislative Assembly and National Convention (1792–1795). Their members came from the clubs of the Cordeliers and the left-wing of the Jacobins and sought to establish a radical-democratic republic centrally governed from Paris. From June 1793 until July 1794, the Montagnards dominated French politics and the Reign of Terror was conducted under the leadership of Robespierre. Notably after their takeover in June 1793, The Mountain can be thought of as consisting of three rival factions that vied for control, namely the HĂ©bertists (radical leftist Cordeliers), the Dantonists (moderate and more right-wing Cordeliers) and in between them Robespierre and his Jacobin followers (who together are sometimes called Robespierrists).
    The National Convention in 1792
      The Plain
      The Mountain
      Girondins
  • Dantonists: right-wing of The Mountain. They are named after their leader Georges Danton, a cofounder of the Cordeliers Club and from April until July 1793 the de facto head of the French government. After Robespierre seized power, Danton (who reconciled with Catholicism) and his allies tried to moderate and stabilize the Revolution. However, this brought them into conflict with the radical leftist HĂ©bertists who wished to push the Revolution even further. Robespierre had the Dantonist leaders (including Danton himself and Camille Desmoulins) arrested on 30 March 1794 and executed on 5 April 1794.
  • Cordeliers (officially the Society of the Friends of the Rights of Man and of the Citizen, but better known by their home base in the old Franciscan Cordeliers Convent, hence Cordeliers): a radical-leftist club which split from the Jacobins in the spring of 1790 under the leadership of Georges Danton and Camille Desmoulins. Together with the radical left Jacobins, they constituted The Mountain in Parliament. Until his assassination on 13 July 1793, radical demagogue Jean-Paul Marat played an important role as well. Thereafter, the club was taken over by the HĂ©bertists of Jacques HĂ©bert. Shortly after the execution of the HĂ©bertists leaders by Robespierre on 24 March 1794, the Cordeliers Club was closed down.
  • Feuillants (official the Society of the Friends of the Constitution): club of centre-right constitutional monarchists who held the majority in parliament during the Legislative Assembly era (October 1791–September 1792). They split from the Jacobins on 16 July 1791 and disappeared after the Storming of the Tuileries (10 August 1792). Although enemies of the Ancien RĂ©gime, they also opposed democracy. They maintained that the establishment of the constitutional monarchy on 3 September 1791 had meant the French Revolution had achieved its goal and should be finished.
  • HĂ©bertists: radical left-wing of The Mountain primarily composed of Cordeliers. They are named for their leader Jacques HĂ©bert and were outspoken atheists, anti-Christians, and republicans. They invented the Cult of Reason as an alternative Enlightened worldview to replace all religions. On 13 March 1794, the HĂ©bertist leaders were arrested and they were executed on 24 March by the order of Robespierre.
  • EnragĂ©s: radical left-wing of the Jacobin Club, which supported the demands of the radical sans-culottes and advocated for an early form of socialism, guided by direct democracy. Its leaders were arrested during the Reign of Terror and Jacques Roux committed suicide before trial, while the rest were banned from political activity.
  • Equals: Former members of the Jacobin Club that agitated for the overthrow of the Directory in the wake of the Thermidorian Reaction. They advocated for an egalitarian and socialist republic, denouncing the new wealthy elites of France. Their conspiracy was uncovered and their members arrested, with the leader François-NoĂ«l Babeuf being executed.
  • Society of the Friends of the Blacks: an abolitionist pressure group founded in 1788 by Jacques Pierre Brissot (later also the leader of the Girondins) just before the Revolution broke out. Although early revolutionaries would officially denounce slavery, this declaration was initially of little practical consequence. Not until the Haitian Revolution broke out in August 1791 did French politicians begin to seriously consider the factual abolition of slavery, which was eventually legislated on 4 February 1794. The gens de couleur libres (manumitted slaves) had already been granted civil rights on 4 April 1792.
↑ Return to Menu