Brook of Egypt in the context of "Arish"

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⭐ Core Definition: Brook of Egypt

The Brook of Egypt (Hebrew: נַחַל מִצְרַיִם, romanizednaḥal mitzrayim, lit.'wadi of Egypt') is a wadi identified in the Hebrew Bible as forming the southernmost border of the Land of Israel. A number of scholars have identified it with Wadi al-Arish, an ephemeral river flowing into the Mediterranean sea near the Egyptian city of Arish, while Israeli archaeologist Nadav Na'aman believes that the landform referenced in the Bible is the Besor Stream, just to the south of Gaza. Finally, another traditional Jewish interpretation is that the term refers to the Nile – a view that appears in ancient translations of the Jewish Bible, as preserved in the Neophiti and Vatican manuscripts.

A related phrase is nahar mitzrayim ('river of Egypt'), used in Genesis 15:18.

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Brook of Egypt in the context of Land of Israel

The Land of Israel (Hebrew: אֶרֶץ יִשְׂרָאֵל, Modern: Éretz Yisra'él, Tiberian: ʾEreṣ Yīsrāʾēl, land of Jacob, later known as Israel) is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious, and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine. The definitions of the limits of this territory vary between passages in the Hebrew Bible, with specific mentions in Genesis 15, Exodus 23, Numbers 34 and Ezekiel 47. Nine times elsewhere in the Bible, the settled land is referred as "from Dan to Beersheba", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt" (1 Kings 8:65, 1 Chronicles 13:5 and 2 Chronicles 7:8).

These biblical limits for the land differ from the borders of established historical Israelite and later Jewish kingdoms, including the United Kingdom of Israel, the two kingdoms of Israel (Samaria) and Judah, the Hasmonean kingdom, and the Herodian kingdom. At their heights, these realms ruled lands with similar but not identical boundaries.

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Brook of Egypt in the context of Wadi al-Arish

Wadi al-Arish is a dry riverbed in the Sinai Peninsula of Egypt. The river, when it flowed, was 250 kilometers long and flowed into the Mediterranean Sea near the town of Arish. Wadi al-Arish is considered by some, including geographer Ishtori Haparchi, to be the Brook of Egypt mentioned in the Hebrew Bible that formed the southernmost border of the Land of Israel.

The Wadi al-Arish catchment is the largest drainage system in the Sinai Peninsula. The African Humid Period was the last time a river consistently flowed through the riverbed.

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Brook of Egypt in the context of Rhinocorura

Rhinocorura (Ancient Greek: Ῥινοκόρουρα, romanizedRhinokóroura, or Ῥινοκούρουρα, Rhinokoúroura) or Rhinocolura (Ῥινοκόλουρα, Rhinokóloura) was the name of a region and one or more associated towns and rivers lying between Ancient Egypt and Palestine. The name may refer explicitly to:

  • As Rhinocorura, a desert location on the border between Ancient Egypt and Palestine mentioned by Strabo (Geographia XVI, 2, 31-32) and Diodorus Siculus (Historic Library Vol 1, Chap. 60). This appears to be the original usage of the name, which means "cut-off noses" in Greek. Diodorus relates that it was founded by the Ethiopian king Actisanes as a place of exile for those found guilty of robbery whom he punished by cutting off their noses. Strabo's version of the story claims that it was settled by Ethiopians who had attempted to invade Egypt and were subsequently punished by having their noses cut off. It may be identical with the Egyptian border fortress Tjaru, to which officials, who had committed crimes, were banished after having their noses cut off.
  • As Rhinocorura, the Brook of Egypt, when identified as the Pelusian branch of the Nile. In ancient times, the Pelusian was the easternmost branch of the Nile, which subsequently ran dry. It was located roughly where the present Suez Canal lies. This usage of the term is found in the Septuagint translation of Isaiah 27:12. Presumably the locality mentioned by Strabo and Diodorus lay in its vicinity and gave its name to the river.
  • As Rhinocolura, the name of one or two (depending on interpretation) coastal towns mentioned by Pliny and Josephus. Pliny writes, ambiguously, "and the two towns of Rhinocolura, inland Raphia, Gaza and inland Anthedon". (Pliny, Historia Naturalis, V,14.) Josephus mentions a coastal Rhinocolura near Gaza, Anthedon and Raphia. (Josephus, Antiquities of the Jews, Book 13, 15:4; Book 24, 11:5). He also mentions Rhinocolura in connection with Pelusium (Antiquities of the Jews, Book 14, 14:2; The Jewish War, Book 1, 14). The coastal Rhinocolura (or one of them, if there were two) is commonly identified with El-Arish. It is uncertain if this is identical to the Rhinocorura of Strabo and Diodorus. Archaeologists have found no evidence of occupation prior to the Hellenistic period at El-Arish.
  • As Rhinocolura or Rhinocorura, the Wadi al-Arish. The drying up and disappearance of the Pelusian arm of the Nile led Biblical commentators to identify the Rhinocurara of the Septuagint (the "Brook of Egypt") with the Wadi El-Arish, which provides water to El-Arish identified with the coastal Rhinocolura of Pliny and Josephus.
  • Rhinocolura or Rhinocorura (Latin: Rhinocoruritanus), a Catholic titular see and suffragan diocese of Pelusium, representing the Sinai
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