Bronislaw Malinowski in the context of Field research


Bronislaw Malinowski in the context of Field research

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⭐ Core Definition: Bronislaw Malinowski

Bronisław Kasper Malinowski (Polish: [brɔˈɲiswaf maliˈnɔfskʲi]; 7 April 1884 – 16 May 1942) was a Polish anthropologist and ethnologist whose writings on ethnography, social theory, and field research have exerted a lasting influence on the discipline of anthropology.

Malinowski was born and raised in what was part of the Austrian partition of Poland, Kraków. He graduated from King John III Sobieski 2nd High School. In the years 1902–1906 he studied at the philosophy department of the Jagiellonian University and received his doctorate there in 1908. In 1910, at the London School of Economics (LSE), he worked on exchange and economics, analysing Aboriginal Australia through ethnographic documents. In 1914, he travelled to Australia. He conducted research in the Trobriand Islands and other regions in New Guinea and Melanesia where he stayed for several years, studying indigenous cultures.

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Bronislaw Malinowski in the context of Economic anthropology

Economic anthropology is a field that attempts to explain human economic behavior in its widest historic, geographic and cultural scope. It is an amalgamation of economics and anthropology. It is practiced by anthropologists and has a complex relationship with the discipline of economics, of which it is highly critical. Its origins as a sub-field of anthropology began with work by the Polish founder of anthropology Bronislaw Malinowski and the French Marcel Mauss on the nature of reciprocity as an alternative to market exchange. In an earlier German context, Heinrich Schurtz has been cited as a “founder of economic anthropology" for his pioneering inquiries into money and exchange across different cultural settings.

Post-World War II, economic anthropology was highly influenced by the work of economic historian Karl Polanyi. Polanyi drew on anthropological studies to argue that true market exchange was limited to a restricted number of western, industrial societies. Applying formal economic theory (Formalism) to non-industrial societies was mistaken, he argued. In non-industrial societies, exchange was "embedded" in such non-market institutions as kinship, religion, and politics (an idea he borrowed from Mauss). He labelled this approach Substantivism. The formalist–substantivist debate was highly influential and defined an era.

View the full Wikipedia page for Economic anthropology
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