Breviary of Alaric in the context of "Euric"

Play Trivia Questions online!

or

Skip to study material about Breviary of Alaric in the context of "Euric"




⭐ Core Definition: Breviary of Alaric

The Breviary of Alaric (Breviarium Alaricianum or Lex Romana Visigothorum) is a collection of Roman law, compiled by Roman jurists and issued by referendary Anianus on the order of Alaric II, King of the Visigoths, with the approval of his bishops and nobles. It was promulgated on 2 February 506, the 22nd year of his reign. It applied, not to the Visigothic nobles who lived under their own law, which had been formulated by Euric, but to the Hispano-Roman and Gallo-Roman population, living under Visigoth rule south of the Loire and, in Book 16, to the members of the trinitarian Catholic Church; the Visigoths were Arian and maintained their own clergy.

↓ Menu

In this Dossier

Breviary of Alaric in the context of Theodosian law code

The Codex Theodosianus ("Theodosian Code") is a compilation of the laws of the Roman Empire made by the Christian emperors from 311 A.D. until 437 A.D. A commission was established by Emperor Theodosius II and his co-emperor Valentinian III on 26 March 429 and the compilation was published by a constitution of 15 February 438. It went into force in the eastern and western parts of the empire on 1 January 439. About one-quarter of the original text of the codex is also found in the Breviary of Alaric (also called Lex Romana Visigothorum), promulgated on 2 February 506 by Visigoth King Alaric II.

↑ Return to Menu

Breviary of Alaric in the context of Byzantine law

Byzantine law was essentially a continuation of Roman law with increased Orthodox Christian and Hellenistic influence. Most sources define Byzantine law as the Roman legal traditions starting after the reign of Justinian I in the 6th century and ending with the Fall of Constantinople in the 15th century. Although future Byzantine codes and constitutions derived largely from Justinian's Corpus Juris Civilis, their main objectives were idealistic and ceremonial rather than practical. Following Hellenistic and Near-Eastern political systems, legislations were tools to idealize and display the sacred role and responsibility of the emperor as the holy monarch chosen by God and the incarnation of law "nómos émpsychos", thus having philosophical and religious purposes that idealized perfect Byzantine kingship.

Though during and after the European Renaissance Western legal practices were heavily influenced by Justinian's Code (the Corpus Juris Civilis) and Roman law during classical times, Byzantine law nevertheless had substantial influence on Western traditions during the Middle Ages and after.

↑ Return to Menu