Branches of Christianity in the context of "Sect"

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⭐ Core Definition: Branches of Christianity

A Christian denomination is a distinct religious body within Christianity that comprises all church congregations of the same kind, identifiable by traits such as a name, particular history, organization, leadership, theological doctrine, worship style and, sometimes, a founder. It is a secular and neutral term, generally used to denote any established Christian church. Unlike a cult or sect, a denomination is usually seen as part of the Christian religious mainstream. Most Christian denominations refer to themselves as churches, whereas some newer ones tend to interchangeably use the terms churches, assemblies, fellowships, etc. Divisions between one group and another are defined by authority and doctrine; issues such as the nature of Jesus, the authority of apostolic succession, biblical hermeneutics, theology, ecclesiology, eschatology, and papal primacy may separate one denomination from another. Groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as "branches of Christianity". These branches differ in many ways, especially through differences in practices and belief.

Individual denominations vary widely in the degree to which they recognize one another. Several groups say they are the direct and sole authentic successor of the church founded by Jesus Christ in the 1st century AD. Others, however, believe in denominationalism, where some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels, beliefs, and practices. Because of this concept, some Christian bodies reject the term "denomination" to describe themselves, to avoid implying equivalence with other churches or denominations.

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Branches of Christianity in the context of Eastern Orthodoxy

Eastern Orthodoxy, otherwise known as Eastern Orthodox Christianity or Byzantine Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or "canonical") Eastern Orthodox Church is organised into autocephalous churches independent from each other. In the 21st century, the number of mainstream autocephalous churches is seventeen; there also exist autocephalous churches unrecognized by those mainstream ones. Autocephalous churches choose their own primate. Autocephalous churches can have jurisdiction (authority) over other churches, some of which have the status of "autonomous" which means they have more autonomy than simple eparchies.

Many of these jurisdictions correspond to the territories of one or more modern states; the Patriarchate of Moscow, for example, corresponds to Russia and some of the other post-Soviet states. They can also include metropolises, bishoprics, parishes, monasteries, or outlying metochia corresponding to diasporas that can also be located outside the country where the primate resides (e.g., the case of the Ecumenical Patriarchate of Constantinople whose canonical territory is located partly in northern Greece and the east); sometimes they overlap (the case of Moldova where the jurisdictions of the patriarchs of Bucharest and of Moscow overlap).

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Branches of Christianity in the context of Pastor

A pastor (abbreviated to "PsPr", "Pstr.", "Ptr." or "Psa" (both singular), or "Ps" (plural)) is the leader of a Christian congregation who also gives advice and counsel to people from the community or congregation. In Lutheranism, Catholicism, Eastern Orthodoxy, Oriental Orthodoxy and Anglicanism, pastors are always ordained. In Methodism, pastors may be either licensed or ordained.

The New Testament typically uses the words "bishops" (Acts 20:28) and "presbyter" (1 Peter 5:1) to indicate the ordained leadership in early Christianity. However, the word "pastor" (ποιμήν/poimēn) is only used one time to describe church leadership in the New Testament in Ephesians 4:11 which says, "that some would be apostles, some prophets, some evangelists, some pastors and teachers" (NRSV). Peter instructs church leadership using the verb, "to tend the flock' (lit. 'to shepherd,' ποιμαίνω/poimainō) of God that is in your charge, exercising the oversight (1 Peter 5:2 NRSV). The words "bishop" and "presbyter" were sometimes used in an interchangeable way, such as in Titus 1:5-6. However, there is ongoing dispute between branches of Christianity over whether there are two ordained classes (presbyters and deacons), or three (bishops, priests, and deacons). The first view is affirmed by some Presbyterians. On the other hand, Christians of the Roman Catholic, Persian, Eastern Orthodox, Oriental Orthodox, Moravian, Scandinavian Lutheran, Anglican, Old Catholic and other Presbyterian traditions maintain the latter view, with all but the Presbyterians affirming the doctrine of apostolic succession.

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