Brahmanical in the context of "Sintashta culture"

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⭐ Core Definition: Brahmanical

The historical Vedic religion, also called Vedism or Brahmanism, and sometimes ancient Hinduism or Vedic Hinduism, constituted the religious ideas and practices prevalent amongst some of the Indo-Aryan peoples of the northwest Indian subcontinent (Punjab and the western Ganges plain) during the Vedic period (c. 1500–500 BCE). These ideas and practices are found in the Vedic texts, and some Vedic rituals are still practised today. The Vedic religion is one of the major traditions which shaped modern Hinduism, though present-day Hinduism is significantly different from the historical Vedic religion.

The Vedic religion has roots in the Indo-Iranian culture and religion of the Sintashta (c. 2200–1750 BCE) and Andronovo (c. 2000–1150 BCE) cultures of Eurasian Steppe. This Indo-Iranian religion borrowed "distinctive religious beliefs and practices" from the non-Indo-Aryan Bactria–Margiana culture (BMAC; 2250–1700 BCE) of south of Central Asia, when pastoral Indo-Aryan tribes stayed there as a separate people in the early 2nd millennium BCE. From the BMAC Indo-Aryan tribes migrated to the northwestern region of the Indian subcontinent, and the Vedic religion developed there during the early Vedic period (c. 1500–1100 BCE) as a variant of Indo-Aryan religion, influenced by the remnants of the late Indus Valley Civilisation (2600–1900 BCE).

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Brahmanical in the context of Arthashastra

Kautilya's Arthashastra (Sanskrit: कौतिलियम् अर्थशास्त्रम्, IAST: Kautiliyam Arthaśāstram; transl. Kautilya's compendium on worldly affairs) is an Ancient Indian Sanskrit treatise on statecraft, politics, economic policy and military strategy. The text is likely the work of several authors over centuries, starting as a compilation of Arthashastras, texts which according to Olivelle date from the 2nd c. BCE to the 1st c. CE. These treatises were compiled and amended in a new treatise, according to McClish and Olivelle in the 1st century CE by either an anonymous author or Kautilya, though earlier and later dates have also been proposed. While often regarded as created by a single author, McClish and Olivelle argue that this compilation, possibly titled Daņdanīti, served as the basis for a major expansion and redaction in the 2nd or 3rd century CE by either Kautilya or an anonymous author, when several books, dialogical comments, and the disharmonious chapter-division were added, and a stronger Brahmanical ideology was brought in. The text thus became a proper arthashastra, and was retitled to Kautilya's Arthashastra.

Two names for the text's compilor or redactor are used in the text, Kauṭalya (Kautilya) and Vishnugupta. Chanakya (375–283 BCE), the counsellor of Chandragupta Maurya, is implied in a later interpolation, reinforced by Gupta-era and medieval traditions, which explicitly identified Kautilya with Chanakya. This identification started during the Gupta reign (c. 240–c. 579), strengthening the Gupta's ideological presentation as heirs of the Mauryas. However, the identification has been questioned by scholarship, and rejected by the main studies on the topic since 1965, because of stylistic differences within the text which point to multiple authorship, as well as historical elements which are anachronistic for the Mauryan period, but fit in the first centuries of the Common Era. The Arthashastra was influential until the 12th century, when it disappeared. It was rediscovered in 1905 by R. Shamasastry, who published it in 1909. The first English translation, also by Shamasastry, was published in 1915.

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