Brahmagupta in the context of "Indian astronomy"

Mathematics during the Golden Age of Islam, especially during the 9th and 10th centuries, was built upon syntheses of Greek mathematics (Euclid, Archimedes, Apollonius) and Indian mathematics (Aryabhata, Brahmagupta). Important developments of the period include extension of the place-value system to include decimal fractions, the systematised study of algebra and advances in geometry and trigonometry.

The medieval Islamic world underwent significant developments in mathematics. Muhammad ibn Musa al-Khwārizmī played a key role in this transformation, introducing algebra as a distinct field in the 9th century. Al-Khwārizmī's approach, departing from earlier arithmetical traditions, laid the groundwork for the arithmetization of algebra, influencing mathematical thought for an extended period. Successors like Al-Karaji expanded on his work, contributing to advancements in various mathematical domains. The practicality and broad applicability of these mathematical methods facilitated the dissemination of Arabic mathematics to the West, contributing substantially to the evolution of Western mathematics.

Indian mathematics emerged in the Indian subcontinent from 1200 BCE until the end of the 18th century. In the classical period of Indian mathematics (400 CE to 1200 CE), important contributions were made by scholars like Aryabhata, Brahmagupta, Bhaskara II, Varāhamihira, and Madhava. The decimal number system in use today was first recorded in Indian mathematics. Indian mathematicians made early contributions to the study of the concept of zero as a number, negative numbers, arithmetic, and algebra. In addition, trigonometrywas further advanced in India, and, in particular, the modern definitions of sine and cosine were developed there. These mathematical concepts were transmitted to the Middle East, China, and Europe and led to further developments that now form the foundations of many areas of mathematics.

Ancient and medieval Indian mathematical works, all composed in Sanskrit, usually consisted of a section of sutras in which a set of rules or problems were stated with great economy in verse in order to aid memorization by a student. This was followed by a second section consisting of a prose commentary (sometimes multiple commentaries by different scholars) that explained the problem in more detail and provided justification for the solution. In the prose section, the form (and therefore its memorization) was not considered so important as the ideas involved. All mathematical works were orally transmitted until approximately 500 BCE; thereafter, they were transmitted both orally and in manuscript form. The oldest extant mathematical document produced on the Indian subcontinent is the birch bark Bakhshali Manuscript, discovered in 1881 in the village of Bakhshali, near Peshawar (modern day Pakistan) and is likely from the 7th century CE.

The Brāhma-sphuṭa-siddhānta ("Correctly Established Doctrine of Brahma", abbreviated BSS)is a main work of Brahmagupta, written c. 628. This text of mathematical astronomy contains significant mathematical content, including the first good understanding of the role of zero, rules for manipulating both negative and positive numbers, a method for computing square roots, methods of solving linear and quadratic equations, rules for summing series, Brahmagupta's identity, and Brahmagupta theorem.

The book was written completely in verse and does not contain any kind of mathematical notation. Nevertheless, it contained the first clear description of the quadratic formula (the solution of the quadratic equation).

Khaṇḍakhādyaka (meaning "edible bite; morsel of food") is a Sanskrit-language astronomical treatise written by Indian mathematician and astronomer Brahmagupta in 665 CE. The treatise contains eight chapters covering such topics as the longitudes of the planets, diurnal rotation, lunar and solar eclipses, risings and settings, the moon's crescent and conjunctions of the planets. The treatise also includes an appendix which in some versions has only one chapter, and in other has three.

The treatise was written as a response to Aryabhata's Ardharatrikapaksa.