Blót in the context of Heathenry (new religious movement)

Heathenry, also termed Heathenism, contemporary Germanic Paganism, or Germanic Neopaganism, is a modern pagan religion. Scholars of religious studies classify it as a new religious movement. Developed in Europe during the early 20th century, its practitioners model it on the pre-Christian religions adhered to by the Germanic peoples of the Iron Age and Early Middle Ages. In an attempt to reconstruct these past belief systems, Heathenry uses surviving historical, archaeological, and folkloric evidence as a basis, although approaches to this material vary considerably.

Heathenry does not have a unified theology but is typically polytheistic, centering on a pantheon of deities from pre-Christian Germanic Europe. It adopts cosmological views from these past societies, including an animistic view of the cosmos in which the natural world is imbued with spirits. The religion's deities and spirits are honored in sacrificial rites known as blóts in which food and libations are offered to them. These are often accompanied by symbel, the act of ceremonially toasting the gods with an alcoholic beverage. Some adherents also engage in rituals designed to induce an altered state of consciousness and visions, most notably seiðr and galdr, with the intent of gaining wisdom and advice from the deities. Many solitary adherents follow the religion by themselves. Other Heathens assemble in small groups, usually known as kindreds or hearths, to perform their rites outdoors or in specially constructed buildings. Heathen ethical systems emphasize honor, personal integrity, and loyalty, while beliefs about an afterlife vary and are rarely emphasized.

The Temple at Uppsala was long held to be a religious centre in the Norse religion once located at what became Gamla Uppsala (Swedish "Old Uppsala"), Sweden attested in Adam of Bremen's 11th-century work Gesta Hammaburgensis ecclesiae pontificum and in Heimskringla, written by Snorri Sturluson in the 13th century. Uppsala has for long been exposed to fanciful theories about the implications of these descriptions of the temple and of the findings of archaeological excavations in the area, including findings of extensive wooden structures and log lines from the 5th century which allegedly played a supporting role to activities at the site, including ritual sacrifice. According to sources from the later Middle Ages the temple was destroyed by King Inge the Elder in the 1080s, but there are no contemporary sources to support that.

The numbers three, nine, and other multiples of three are significant numbers in Germanic paganism. Both numbers (and multiples thereof) appear throughout surviving attestations of ancient Germanic folklore, in both mythology and Germanic paganism. Along with the number 27, both numbers also figure into the lunar Germanic calendar.