Black people in the context of "Afro-Germans"

Louisiana French (Louisiana French: français louisianais; Louisiana Creole: françé Lalwizyàn) includes the dialects and varieties of the French language spoken traditionally by French Louisianians in colonial Lower Louisiana. As of today Louisiana French is primarily used in the state of Louisiana, specifically in its southern parishes.

Over the centuries, the language has incorporated some words of African, Spanish, Native American and English origin, sometimes giving it linguistic features found only in Louisiana. Louisiana French differs to varying extents from French dialects spoken in other regions, but Louisiana French is mutually intelligible with other dialects and is most closely related to those of Missouri, New England, Canada and northwestern France.

African Americans, also known as Black Americans and formerly called Afro-Americans, are an American racial and ethnic group who, as defined by the United States census, consists of Americans who have ancestry from "any of the Black racial groups of Africa". African Americans constitute the second largest racial and ethnic group in the U.S. after White Americans. The term "African American" generally denotes descendants of Africans enslaved in the United States. According to annual estimates from the U.S. Census Bureau, as of July 1, 2024, the Black population was estimated at 42,951,595, representing approximately 12.63% of the total U.S. population.

African-American history began in the 16th century, when African slave traders sold African artisans, farmers, and warriors to European slave traders, who transported them across the Atlantic to the Western Hemisphere. They were sold as slaves to European colonists and put to work on plantations, particularly in the southern colonies. A few were able to achieve freedom through manumission or escape, and founded independent communities before and during the American Revolution. After the United States was founded in 1783, most Black people continued to be enslaved, primarily concentrated in the American South, with four million enslaved people only liberated with the Civil War in 1865.

African Americans constitute one of the longer-running ethnic presences in New York City, home to the largest urban African American population, and the world's largest Black population of any city outside Africa, by a significant margin. As of the 2010 census, the number of African Americans residing in New York City was over 2 million. The highest concentration of African Americans are in Brooklyn, Harlem, Queens, and The Bronx. New York City is also home to the highest number of immigrants from the Caribbean.

Since the earlier part of the 19th century, there has been a large presence of African Americans in New York City. Early Black communities were created after the state's final abolition of slavery in 1827. The metropolis quickly became home to one of the most sizeable populations of emancipated African Americans. But Blacks did not receive equal voting rights in New York until the ratification of the Fifteenth Amendment of the Constitution in 1870. New York City and other northern cities saw a sharp rise in their Black populations in the wake of Jim Crow in the South. In the early 1900s, many African Americans moved to Harlem, due to a number of factors, including many Black migrants relocating from the South to the North. But the demographic shift would change once again in the 20th century. In 1936, overcrowding in Harlem caused scores of African Americans to leave and move to Bedford-Stuyvesant, which eventually became the second largest Black community in New York City.

Afro-Brazilians (Portuguese: Afro-brasileiros; pronounced [ˈafɾo bɾaziˈle(j)ɾus]), also known as Black Brazilians (Portuguese: Brasileiros negros), are Brazilians of total or predominantly Sub-Saharan African ancestry. Most multiracial Brazilians also have a range of degree of African ancestry. Brazilians whose African features are more evident are generally seen by others as Black and may identify themselves as such using the term preto, for instance. Those with less noticeable African features may not be seen as such, but nevertheless choose to identify themselves using the term pardo, negro, or afrodescendente. However, Brazilians rarely use the term "Afro-Brazilian" as a term of ethnic identity and never in informal discourse.

Preto ("black") and pardo ("brown/mixed") are among five ethnic categories used by the Brazilian Institute of Geography and Statistics (IBGE), along with branco ("white"), amarelo ("yellow", ethnic East Asian), and indígena (indigenous). In the 2022 census, 20.7 million Brazilians (10,2% of the population) identified as preto, while 92.1 million (45,3% of the population) identified as pardo, together making up 55.5% of Brazil's population. The term preto is usually used to refer to those with the darkest skin colour, so as a result of this many Brazilians of African descent identify themselves as pardos. The Brazilian Black Movement considers pretos and pardos together as part of a single category: negros (Blacks). In 2010, this perspective gained official recognition when Brazilian Congress passed a law creating the Statute of Racial Equality. However, this definition is contested since a portion of pardos are acculturated indigenous people or people with indigenous and European rather than African ancestry, especially in Northern Brazil. A survey from 2002 revealed that if the pardo category were removed from the census, at least half of those identifying as pardo would instead choose to identify as black. Another survey from 2024 showed that only 40% of pardos consider themselves Black.

Partus sequitur ventrem (lit. 'that which is born follows the womb'; also partus) was a legal doctrine passed in colonial Virginia in 1662 and other English crown colonies in the Americas which defined the legal status of children born there; the doctrine mandated that children of enslaved mothers would inherit the legal status of their mothers. As such, children of enslaved women would be born into slavery. The legal doctrine of partus sequitur ventrem was derived from Roman civil law, specifically the portions concerning slavery and personal property (chattels), as well as the common law of personal property; analogous legislation existed in other civilizations including Medieval Egypt in Africa and Korea in Asia.

The doctrine's most significant effect was placing into chattel slavery all children born to enslaved women. Partus sequitur ventrem soon spread from the colony of Virginia to all of the Thirteen Colonies. As a function of the political economy of chattel slavery in Colonial America, the legalism of partus sequitur ventrem exempted the biological father from relationship toward children he fathered with enslaved women, and gave all rights in the children to the slave-owner. The denial of paternity to enslaved children secured the slaveholder's right to profit from exploiting the labour of children engendered, bred, and born into slavery. The doctrine also meant that multiracial children with white mothers were born free. Early generations of Free Negros in the American South were formed from unions between free working-class, usually mixed race women, and black men.

The trans-Saharan slave trade, also known as the Arab slave trade, was a slave trade in which slaves were mainly transported across the Sahara. Most were moved from sub-Saharan Africa to North Africa to be sold to Mediterranean and Middle Eastern civilizations; a small percentage went in the other direction.

Estimates of the total number of black slaves moved from sub-Saharan Africa to the Arab world range from 6 to 10 million, and the trans-Saharan trade routes conveyed a significant number of this total, with one estimate tallying around 7.2 million black slaves crossing the Sahara from the mid-7th century until the 20th century when it was abolished. The Arabs managed and operated the trans-Saharan slave trade, although Berbers were also actively involved.

Black Southerners are African Americans living in the Southern United States, the United States region with the largest black population.

Despite a total of 6 million Black people migrating from the South to cities in the North and West from 1916 to 1970, the majority of the Black population remains concentrated in the Southern states. In addition, since the 1970s, numerous Black Americans have migrated to the South from other U.S. regions in a reverse New Great Migration, but they tend to be educated and to settle in urban areas. Black Southerners strongly contributed to the cultural blend of Christianity, foods, art, music (see spiritual, blues, jazz and rock and roll) that characterize Southern culture today.

Free people of color (French: gens de couleur libres [ʒɑ̃ də kulœʁ libʁ]; Spanish: gente de color libre) were primarily people of mixed African, European, and Native American descent in the Americas who were not enslaved. However, the term also applied to people born free who were primarily of black African descent with little mixture.

There were distinct groups of free people of color in the French colonies, including Louisiana and in settlements on Caribbean islands, such as Saint-Domingue (Haiti), St. Lucia, Dominica, Guadeloupe, and Martinique. In these territories and major cities, particularly New Orleans, and those cities held by the Spanish, a substantial third class of primarily mixed-race, free people developed.