Biblical Hebrew language in the context of "Torah observance"

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⭐ Core Definition: Biblical Hebrew language

Biblical Hebrew (Hebrew: עִבְרִית מִקְרָאִית, romanizedʿiḇrîṯ miqrāʾîṯ or לְשׁוֹן הַמִּקְרָא, ləšôn ham-miqrāʾ ), also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanitic branch of the Semitic languages spoken by the Israelites in the area known as the Land of Israel, roughly west of the Jordan River and east of the Mediterranean Sea. The term ʿiḇrîṯ 'Hebrew' was not used for the language in the Hebrew Bible, which was referred to as שְֹפַת כְּנַעַן śəp̄aṯ kənaʿan 'language of Canaan' or יְהוּדִית Yəhûḏîṯ 'Judean', but it was used in Koine Greek and Mishnaic Hebrew texts.

Paleo-Hebrew is attested in inscriptions from about the 10th century BCE, when it was almost identical to Phoenician and other Canaanite languages, and spoken Hebrew persisted as a first language through and beyond the Second Temple period, which ended in 70 CE with the siege of Jerusalem. It eventually developed into Mishnaic Hebrew, which was employed as a second language until the 5th century.

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Biblical Hebrew language in the context of Judaism

Judaism (Hebrew: יַהֲדוּת, romanizedYahăḏūṯ) is an Abrahamic, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God and the Jewish people. The religion is considered one of the earliest monotheistic religions.

Judaism as a religion and culture is founded upon a diverse body of texts, traditions, theologies, and worldviews. Among Judaism's core texts are the Torah (Biblical Hebrew: תּוֹרָה, lit.'Teaching'), the Nevi'im (נְבִיאִים, 'Prophets'), and the Ketuvim (כְּתוּבִים, 'Writings'), which together compose the Hebrew Bible. In Modern Hebrew, the Hebrew Bible is often referred to as the Tanakh (תַּנַ׳׳ךּ, Tanaḵ)—an acronym of its constituent divisions—or the Miqra (מִקְרָא, Miqrāʾ, '[that which is] called out'). The Hebrew Bible has the same books as Protestant Christianity's Old Testament, with some differences in order and content.

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Biblical Hebrew language in the context of Jordan Rift Valley

The Jordan Rift Valley, also Jordan Valley (Modern Hebrew: בקעת הירדן Bik'at Hayarden, Biblical Hebrew: בִּקְעָת הַיַרְדֵּן, romanized: Biqʿāṯ hay-Yardēn, Arabic: الغور, romanizedal-Ghawr), is an elongated endorheic basin located in modern-day Israel, Jordan, and Palestine. This geographic region includes the entire length of the Jordan River from its sources, through the Hula Valley, the Korazim Plateau, the Sea of Galilee, the Jordan Valley, all the way to the Dead Sea, the lowest land elevation on Earth – and then continues through the Arabah depression, the Gulf of Aqaba whose shorelines it incorporates, until finally reaching the Red Sea proper at the Straits of Tiran.

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Biblical Hebrew language in the context of Passover

Passover, also called Pasch (/pæsk/) or Pesach (/ˈpɛsɑːx, ˈp-/; Biblical Hebrew: חַג הַפֶּסַח, romanized: Ḥag hapPesaḥ, lit.'Pilgrimage of the Passing Over'), is a major Jewish holiday and one of the Three Pilgrimage Festivals. It celebrates the Exodus of the Israelites from slavery in Egypt.

According to the Book of Exodus, God commanded Moses to tell the Israelites to slaughter a lamb and mark their doorframes with its blood, in addition to instructions for consuming the lamb that night. For that night, God would send the Angel of Death to bring about the tenth plague, in which he would smite all the firstborn in Egypt. But when the angel saw the blood on the Israelites' doorframes, he would pass over their homes so that the plague should not enter (hence the name). The story is part of the broader Exodus narrative, in which the Israelites, while living in Egypt, are enslaved en masse by the Pharaoh to suppress them; when Pharaoh refuses God's demand to let them go, God sends ten plagues upon Egypt. After the tenth plague, Pharaoh permits the Israelites to leave. Scholars widely believe that the origins of Passover predate the biblical Exodus, with theories suggesting it evolved from earlier semi-nomadic or pre-Israelite rituals and was later transformed through religious and cultic traditions.

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Biblical Hebrew language in the context of Torah

The Torah (/ˈtɔːrə, ˈtrə/; Biblical Hebrew: תּוֹרָה, romanized: tōrā, lit.'instruction, teaching, or law') is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch (/ˈpɛntəˌt(j)k/) or the Five Books of Moses. In Rabbinical Jewish tradition it is also known as the Written Torah (תּוֹרָה שֶׁבִּכְתָב, Tōrā šebbīḵṯāv). If meant for liturgic purposes, it takes the form of a Torah scroll (Hebrew: ספר תורה Sefer Torah). If in bound book form, it is called Chumash, and is usually printed with the rabbinic commentaries (perushim).

In rabbinic literature, the word Torah denotes both the five books (תורה שבכתב, "Torah that is written") and the Oral Torah (תורה שבעל פה, "Torah that is spoken"). It has also been used, however, to designate the entire Hebrew Bible. The Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash. Rabbinic tradition's understanding is that all of the teachings found in the Torah (both written and oral) were given by God through the prophet Moses, some at Mount Sinai and others at the Tabernacle, and all the teachings were written down by Moses, which resulted in the Torah that exists today. According to the Midrash, the Torah was created prior to the creation of the world, and was used as the blueprint for Creation. Though hotly debated, the general trend in biblical scholarship is to recognize the final form of the Torah as a literary and ideological unity, based on earlier sources, largely complete by the Persian period, with possibly some later additions during the Hellenistic period.

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Biblical Hebrew language in the context of Nevi'im

The Nevi'im (/nəviˈm, nəˈvɪm/; Biblical Hebrew: נְבִיאִים, romanized: Nəviʾim, lit.'spokespersons, prophets') is the second major division of the Hebrew Bible (the Tanakh), lying between the Torah (lit.'instruction') and Ketuvim (lit.'writings'). The Nevi'im are divided into two groups. The Former Prophets (Hebrew: נביאים ראשונים Nəviʾim Rishonim) consists of the narrative books of Joshua, Judges, Samuel and Kings; while the Latter Prophets (נביאים אחרונים Nəviʾim Aḥaronim) include the books of Isaiah, Jeremiah, Ezekiel, and the Twelve Minor Prophets.

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Biblical Hebrew language in the context of Ketuvim

The Ketuvim (/kətˈvm, kəˈtvɪm/; Biblical Hebrew: כְּתוּבִים, romanized: Kǝṯuḇim, lit.'Writings') is the third and final section of the Hebrew Bible, after the Torah ("instruction") and the Nevi'im "Prophets". In English translations of the Hebrew Bible, this section is usually titled "Writings" or "Hagiographa".

In the Ketuvim, 1–2 Chronicles form one book as do Ezra and Nehemiah which form a single unit entitled Ezra–Nehemiah. (In citations by chapter and verse, however, the Hebrew equivalents of "Nehemiah", "I Chronicles" and "II Chronicles" are used, as the system of chapter division was imported from Christian usage.) Collectively, eleven books are included in the Ketuvim.

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Biblical Hebrew language in the context of Psalms

The Book of Psalms (/sɑː(l)mz/ SAH(L)MZ, US also /sɔː(l)mz/; Biblical Hebrew: תְּהִלִּים, romanized: Tehillīm, lit.'praises'; Ancient Greek: Ψαλμός, romanizedPsalmós; Latin: Liber Psalmorum; Arabic: مَزْمُور, romanizedMazmūr, in Islam also called Zabur, Arabic: زَبُورُ, romanizedZabūr), also known as the Psalter, is the first book of the third section of the Tanakh (Hebrew Bible) called Ketuvim ('Writings'), and a book of the Old Testament.

The book is an anthology of Hebrew religious hymns. In the Jewish and Western Christian traditions, there are 150 psalms, and several more in the Eastern Christian churches. The book is divided into five sections, each ending with a doxology, a hymn of praise. There are several types of psalms, including hymns or songs of praise, communal and individual laments, royal psalms, imprecation, and individual thanksgivings. The book also includes psalms of communal thanksgiving, wisdom, pilgrimage, and other categories.

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Biblical Hebrew language in the context of Holy anointing oil

In the ancient Israelite religion, the holy anointing oil (Biblical Hebrew: שמן המשחה, romanized: shemen ha-mishchah, lit.'oil of anointing') formed an integral part of the ordination of the priesthood and the High Priest as well as in the consecration of the articles of the Tabernacle (Exodus 30:26) and subsequent temples in Jerusalem. The primary purpose of anointing with the holy anointing oil was to sanctify, to set the anointed person or object apart as qodesh, or "holy" (Exodus 30:29).

Originally, the oil was used exclusively for the priests and the Tabernacle articles, but its use was later extended to include kings (1 Samuel 10:1). It was forbidden to be used on an outsider (Exodus 30:33) or to be used on the body of any common person (Exodus 30:32a) and the Israelites were forbidden to duplicate any like it for themselves (Exodus 30:32b).

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Biblical Hebrew language in the context of Heliopolis (ancient Egypt)

Heliopolis (Jwnw, Iunu; Ancient Egyptian: 𓉺𓏌𓊖, romanizedjwnw, lit. 'the Pillars'; Coptic: ⲱⲛ, Biblical Hebrew: אֹן, romanized: ʾOn; Greek: Ἡλιούπολις, romanizedHēlioúpolis, lit.'City of the Sun') was a major city of ancient Egypt. It was the capital of the Heliopolite or 13th Nome (province or district) of Lower Egypt and a major religious centre. Its site is within the boundaries of Ain Shams and El Matareya, districts (kism) in northeastern Cairo.

One of the oldest cities of ancient Egypt, occupied since prehistoric Egypt, it greatly expanded under the Old and Middle Kingdoms. But today it's mostly destroyed, its temples and other buildings having been scavenged for the construction of medieval Cairo. Most information about the ancient city comes from surviving records.

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