The Bibi-Heybat Mosque (Azerbaijani: Bibiheybət məscidi) is located in the village of Bibiheybət, near Baku, Azerbaijan. The current structure, completed in the 1990s, replicates the original 13th-century mosque built at the behest of Shirvanshah Farrukhzad II Ibn Ahsitan II. The historic mosque was completely destroyed by the Bolsheviks in 1936.
It is occasionally called "the Mosque of Fatima", which is how Alexandre Dumas referred to it during his visit in the 1850s.
Islam is the majority religion in Azerbaijan. Estimates include 97.3% in 2020 by The World Factbook and 99.2% in the 2006 Demographic and Health Survey according to Pew Research Center of the population identifying as Muslim. A majority of them belong to the Shia branch (55–65% of Muslims), while a significant minority (35%–45%) are Sunni. Traditionally, the differences between these two branches of Islam have not been sharply defined in Azerbaijan.
Shia Muslims in the country typically adhere to the Ja'fari school of Shia Islam, while most Sunni Muslims either the Hanafi or Shafi'i school. Due to many decades of Soviet atheist policy, Muslim religious affiliation in Azerbaijan is largely cultural and ethnic rather than religious. Shia Islam is prevalent in the western, central, and southern regions of the country. Traditionally, villages around Baku and the Lankaran region are considered Shia strongholds. In contrast, Sunni Islam is dominant in the northern regions.
Islam is the majority religion in Azerbaijan, with various reports have estimated that 97.3% (CIA, 2020) or 99.2% (Pew Research Center, 2006) of the population identify as Muslim, with the majority (50–65%) being Shias and a significant minority (35–40%) being Sunnis. Traditionally, the differences between these two branches of Islam have not been sharply defined in Azerbaijan, as a major portion of the population are cultural Muslims. As such, the country is considered to be the most secular in the Muslim world.
Shia Muslims in the country typically adhere to the Ja'fari school of Shia Islam, while most Sunni Muslims follow the Hanafi school. Due to many decades of Soviet atheist policy, religious affiliation in Azerbaijan is often nominal, and Muslim identity tends to be based more on culture and ethnicity than on religion. Shia Islam is prevalent in the western, central, and southern regions of the country. Traditionally, villages around Baku and the Lankaran region are considered Shia strongholds. In contrast, Sunni Islam is dominant in the northern regions.