Berber languages in the context of Marinids


The Marinid dynasty, which ruled Morocco from the 13th to 15th centuries, originated from the Banu Marin, a Zenata Berber tribe. This connection to the Zenata Berbers highlights the significant role of Berber groups in the political landscape of North Africa during this period, and demonstrates how Berber languages and culture were intertwined with the ruling dynasty.

⭐ In the context of the Marinid dynasty, the Banu Marin were most notably associated with which cultural and linguistic group?


⭐ Core Definition: Berber languages

The Berber languages, also known as the Amazigh languages or Tamazight, are a branch of the Afroasiatic language family. They comprise a group of closely related but mostly mutually unintelligible languages spoken by Berber communities, who are indigenous to North Africa. The languages are primarily spoken and not typically written. Historically, they have been written with the ancient Libyco-Berber script, which now exists in the form of Tifinagh. Today, they may also be written in the Berber Latin alphabet or the Arabic script, with Latin being the most pervasive.

The Berber languages have a level of variety similar to the Romance languages, although they are sometimes referred to as a single collective language, often as "Berber", "Tamazight", or "Amazigh". The languages, with a few exceptions, form a dialect continuum. There is a debate as to how to best sub-categorize languages within the Berber branch. Berber languages typically follow verb–subject–object word order. Their phonological inventories are diverse.

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In the context of the Marinid dynasty, the Banu Marin were most notably associated with which cultural and linguistic group?
HINT: The Marinid dynasty was named after the Banu Marin, who were a Zenata Berber tribe. This tribal affiliation was central to the dynasty’s origins and identity, demonstrating the importance of Berber groups in the region’s history.

In this Dossier

Berber languages in the context of Islas Chafarinas

The Chafarinas Islands (Spanish: Islas Chafarinas IPA: [ˈislas tʃafaˈɾinas], Berber languages: Igumamen Iceffaren or Takfarinas, Arabic: جزر الشفارين or الجزر الجعفرية), also spelled Zafarin, Djaferin or Zafarani, are a group of three Spanish small islets located in the Alboran Sea off the coast of Africa with an aggregate area of 0.525 square kilometres (0.203 sq mi), 45 km (28.0 mi) to the east of Nador and 3.3 km (2.1 mi) off the Moroccan town of Ras Kebdana. They are uninhabited except for a garrison of the Spanish Army, though there was also a civil population roughly between the mid-19th and mid-20th centuries.

The Chafarinas Islands are one of the Spanish territories in North Africa off the Moroccan coast known as plazas de soberanía. The islands are administered by Spain but also claimed by Morocco as part of its territory alongside other Spanish overseas territories in Northern Africa.

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Berber languages in the context of Berber people

Berbers, or the Berber peoples, also known as Amazigh or Imazighen, are a diverse grouping of distinct ethnic groups indigenous to North Africa who predate the arrival of Arabs in the Maghreb. Their main connections are identified by their usage of Berber languages, most of them mutually unintelligible, which are part of the Afroasiatic language family.

They are indigenous to the Maghreb region of North Africa, where they live in scattered communities across parts of Morocco, Algeria, Libya, and to a lesser extent Tunisia, Mauritania, northern Mali and northern Niger (Azawagh). Smaller Berber communities are also found in Burkina Faso and Egypt's Siwa Oasis.

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Berber languages in the context of Marinid Sultanate

The Marinid dynasty (Arabic: المرينيون al-marīniyyūn) was a Berber Muslim dynasty that controlled present-day Morocco from the mid-13th to the 15th century and intermittently controlled other parts of North Africa (Algeria and Tunisia) and of the southern Iberian Peninsula (Spain) around Gibraltar. It was named after the Banu Marin (Arabic: بنو مرين, Berber: Ayt Mrin), a Zenata Berber tribe. It ruled the Marinid sultanate, founded by Abd al-Haqq I.

In 1244, after being at their service for several years, the Marinids overthrew the Almohads which had controlled Morocco. At the height of their power in the mid-14th century, during the reigns of Abu al-Hasan and his son Abu Inan, the Marinid dynasty briefly held sway over most of the Maghreb including large parts of modern-day Algeria and Tunisia. The Marinids supported the Emirate of Granada in al-Andalus in the 13th and 14th centuries and made an attempt to gain a direct foothold on the European side of the Strait of Gibraltar. They were however defeated at the Battle of Río Salado in 1340 and finished after the Castilians took Algeciras from the Marinids in 1344, definitively expelling them from the Iberian Peninsula. Starting in the early 15th century the Wattasid dynasty, a related ruling house, competed with the Marinid dynasty for control of the state and became de facto rulers between 1420 and 1459 while officially acting as regents or viziers. In 1465 the last Marinid sultan, Abd al-Haqq II, was finally overthrown and killed by a revolt in Fez, which led to the establishment of direct Wattasid rule over most of Morocco.

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Berber languages in the context of Hamitic hypothesis

Hamites is the name formerly used for some Northern and Horn of Africa peoples in the context of a now-outdated model of dividing humanity into different races; this was developed originally by Europeans in support of colonialism and slavery. The term was originally borrowed from the Book of Genesis, in which it refers to the descendants of Ham, son of Noah.

The term was originally used in contrast to the other two proposed divisions of mankind based on the story of Noah: Semites and Japhetites. The appellation Hamitic was applied to the Berber, Cushitic, and Egyptian branches of the Afroasiatic language family, which, together with the Semitic branch, was formerly labelled "Hamito-Semitic". Because the three Hamitic branches have not been shown to form an exclusive (monophyletic) phylogenetic unit of their own, separate from other Afroasiatic languages, linguists no longer use the term in this sense. Each of these branches is instead now regarded as an independent subgroup of the larger Afroasiatic family.

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Berber languages in the context of Afroasiatic languages

The Afroasiatic languages (also known as Afro-Asiatic, Afrasian, Hamito-Semitic, or Semito-Hamitic) are a language family (or "phylum") of about 400 languages spoken predominantly in West Asia, North Africa, the Horn of Africa, and parts of the Sahara and Sahel. Over 500 million people are native speakers of an Afroasiatic language, constituting the fourth-largest language family after Indo-European, Sino-Tibetan, and Niger–Congo. Most linguists divide the family into six branches: Berber (Amazigh), Chadic, Cushitic, Egyptian, Omotic, and Semitic. The vast majority of Afroasiatic languages are considered indigenous to the African continent, including all those not belonging to the Semitic branch (which originated in West Asia).

The five most spoken languages in the family are: Arabic (of all varieties), which is by far the most widely spoken within the family, with around 411 million native speakers concentrated primarily in West Asia and North Africa; the Chadic Hausa language, with over 58 million speakers in West Africa; the Cushitic Oromo language, with 45 million native speakers; the Semitic Amharic language, with 35 million; and the Cushitic Somali language with 24 million, all the latter three in the Horn of Africa. Other Afroasiatic languages with millions of native speakers include the Semitic Tigrinya, Tigre and Modern Hebrew, the Cushitic Beja, Sidama and Afar languages, the Berber languages (Shilha, Kabyle, Central Atlas Tamazight, Shawiya and Tarifit), and the Omotic Wolaitta language. Most languages of the non-Semitic branches (especially Chadic and Omotic) have far fewer speakers, and many Afroasiatic languages in Africa are vulnerable or endangered.

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Berber languages in the context of Influence of Arabic on other languages

Arabic has had a great influence on other languages, especially in vocabulary. The influence of Arabic has been most profound in those countries visited by Islam or Islamic power.

Arabic loanwords have made into many languages as diverse as Abkhaz, Afrikaans, Amharic, Albanian, Armenian, Assyrian, Azerbaijani, Balochi, Bengali, Berber, Bosnian, Bulgarian, Catalan, Chechen, Circassian, Croatian, English, French, Georgian, Greek, Gujarati, Hausa, Hebrew, Hindi, Hungarian, Indonesian, Italian, Kazakh, Kurdish, Kyrgyz, Macedonian, Malay, Mongolian, Montenegrin, Nepali, Odia, Ossetian, Pashto, Persian, Portuguese, Punjabi, Romani, Romanian, Russian, Serbian, Sicilian, Spanish, Sindhi, Somali, Swahili, Tagalog, Tajik, Tatar, Tigrinya, Turkish, Turkmen, Ukrainian, Urdu, Uyghur, Uzbek, Visayan, Wolof, Xhosa, Yoruba, Zulu, as well as other languages in countries where these languages are spoken. Other languages such as Maltese and Nubi derive from Arabic, rather than merely borrowing vocabulary. Arabic words were being used from the Iberian Peninsula all the way to Maritime Southeast Asia prior to the spread of European international words.

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Berber languages in the context of Ghomaras

The Ghomara (Arabic: غمارة, romanizedGhumāra, Berber languages: ⵉⵖⵎⴰⵔⵏ Ighmaren) are a group of tribes in northern Morocco belonging to the Berbers. They live in the western Rif, in the area of Chefchaouen and Tetouan.

Originally, Ghomaras were a Berber tribal group belonging to the Masmuda confederacy. While most have shifted to speaking Arabic, a minority continue to speak the Berber Ghomara language.

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Berber languages in the context of Broken plural

In linguistics, a broken plural (or internal plural) is an irregular plural form of a noun or adjective found in the Semitic languages and other Afroasiatic languages such as the Berber languages. Broken plurals are formed by changing the pattern of consonants and vowels inside the singular form. They contrast with sound plurals (or external plurals), which are formed by adding a suffix, but are also formally distinct from phenomena like the Germanic umlaut, a form of vowel mutation used in plural forms in Germanic languages.

There have been a variety of theoretical approaches to understanding these processes and varied attempts to produce systems or rules that can systematize these plural forms. However, the question of the origin of the broken plurals for the languages that exhibit them is not settled, though there are certain probabilities in distributions of specific plural forms in relation to specific singular patterns. As the conversions outgo by far the extent of mutations caused by the Germanic umlaut that is evidenced to be caused by inflectional suffixes, the sheer multiplicity of shapes corresponds to multiplex attempts at historical explanation ranging from proposals of transphonologizations and multiple accentual changes to switches between the categories of collectives, abstracta and plurals or noun class switches.

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Berber languages in the context of Atlas Mountains

The Atlas Mountains are a mountain range in the Maghreb in North Africa. They separate the Sahara Desert from the Mediterranean Sea and the Atlantic Ocean; the mountain range stretches around 2,500 km (1,600 mi) through Morocco, Algeria and Tunisia. The mountains are associated with the Titan Atlas. The range's highest peak is Toubkal, in central Morocco, with an elevation of 4,167 metres (13,671 ft). The Atlas Mountains are primarily inhabited by Berber populations.

The terms for 'mountain' are Adrar and adras in some Berber languages, and these terms are believed to be cognates of the toponym Atlas. The mountains are home to a number of animals and plants which are mostly found within Africa but some of which can be found in Europe. Many of these species are endangered and a few are already extinct. The weather is generally cool but summers are sunny, and the average temperature there is 25 °C.

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Berber languages in the context of Semitic root

The roots of verbs and most nouns in the Semitic languages are characterized as a sequence of consonants or "radicals" (hence the term consonantal root). Such abstract consonantal roots are used in the formation of actual words by adding the vowels and non-root consonants (or "transfixes"), which go with a particular morphological category around the root consonants, in an appropriate way, generally following specific patterns.

It is a peculiarity of Semitic linguistics that many of these consonantal roots are triliterals, meaning that they consist of three letters (although there are a number of quadriliterals, and in some languages also biliterals). Such roots are also common in other Afroasiatic languages. While Berber mostly has triconsonantal roots, Chadic, Omotic, and Cushitic have mostly biconsonantal roots; and Egyptian shows a mix of biconsonantal and triconsonantal roots.

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Berber languages in the context of Sanhaja

The Sanhaja (Arabic: صنهاجة, romanizedṢanhāja, or زناگة Znāga; Berber languages: Aẓnag, pl. Iẓnagen, and also Aẓnaj, pl. Iẓnajen) were once one of the largest Berber tribal confederations, along with the Zanata and Masmuda confederations. Many tribes in Algeria, Libya, Mali, Mauritania, Morocco, Niger, Senegal, Tunisia and Western Sahara bore and still carry this ethnonym, especially in its Berber form.

Other names for the population include Zenaga, Znaga, Sanhája, Sanhâdja and Senhaja.

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Berber languages in the context of Hassaniya Arabic

Hassaniya Arabic (Arabic: حسانية, romanizedḤassānīya; also known as Hassaniyya, Klam El Bithan, Hassani, Hassaniya, and Maure) is a variety of Maghrebi Arabic spoken by Mauritanian Arabs, Malian Arabs and the Sahrawis. It was spoken by the Beni Ḥassān Bedouin tribes of Yemeni origin who extended their authority over most of Mauritania and Western Sahara between the 15th and 17th centuries. Hassaniya Arabic was the language spoken in the pre-modern region around Chinguetti.

The language has completely replaced the Berber languages that were originally spoken in this region. Although clearly a western dialect, Hassānīya is relatively distant from other Maghrebi variants of Arabic. Its geographical location exposed it to influence from Zenaga-Berber and Pulaar. There are several dialects of Hassaniya, which differ primarily phonetically. There are still traces of South Arabian in Hassaniya Arabic spoken between Rio de Oro and Timbuktu, according to G. S. Colin.

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Berber languages in the context of Maghrebi Arabic

Maghrebi Arabic, often known as ad-Dārija to differentiate it from Literary Arabic, is a vernacular Arabic dialect continuum spoken in the Maghreb. It includes the Moroccan, Algerian, Tunisian, Libyan, Hassaniya and Saharan Arabic dialects.

Maghrebi Arabic has a predominantly Semitic and Arabic vocabulary, although it contains a significant number of Berber loanwords, which represent 2–3% of the vocabulary of Libyan Arabic, 8–9% of Algerian and Tunisian Arabic, and 10–15% of Moroccan Arabic. Maghrebi Arabic was formerly spoken in Al-Andalus and Sicily until the 17th and 13th centuries, respectively, in the extinct forms of Andalusi Arabic and Siculo-Arabic. The Maltese language is believed to have its source in a language spoken in Muslim Sicily that ultimately originates from Tunisia, as it contains some typical Maghrebi Arabic areal characteristics.

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Berber languages in the context of Ethnic groups of Africa

The ethnic groups of Africa number in the thousands, with each ethnicity generally having their own language (or dialect of a language) and culture. The ethnolinguistic groups include various Afroasiatic, Khoisan, Niger-Congo, and Nilo-Saharan populations.

The official population count of the various ethnic groups in Africa is highly uncertain due to limited infrastructure to perform censuses, and due to rapid population growth. Some groups have alleged that there is deliberate misreporting in order to give selected ethnicities numerical superiority (as in the case of Nigeria's Hausa, Fulani, Yoruba, and Igbo peoples).

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Berber languages in the context of Lixus (ancient city)

Lixus (Berber : ⵍⵓⴽⵓⵙ, Phoenician: 𐤋𐤊𐤅𐤔) is an ancient city founded by Phoenicians (8th–7th century BC) before the city of Carthage. Its distinguishing feature is that it was continuously occupied from antiquity to the Islamic Era, and has ruins dating to the Phoenician (8th–6th centuries BC), Punic (5th–3rd centuries BC), Mauretanian (2nd century BC–AD 50), Roman (AD 50–6th century AD) and Islamic (12th–15th centuries AD) periods.

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