Beorn in the context of "Legendarium"

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⭐ Core Definition: Beorn

Beorn is a character created by J. R. R. Tolkien as part of his Middle-earth legendarium. He appears in The Hobbit as a "skin-changer", a man who could assume the form of a great black bear. His descendants or kinsmen, a group of Men known as the Beornings, dwell in the upper Vales of Anduin between Mirkwood and the Misty Mountains; they are counted among the Free Peoples of Middle-earth who oppose Sauron's forces during the War of the Ring. Like the legendary medieval heroes Beowulf and Bödvar Bjarki (whose names both mean "bear"), Beorn exemplifies the Northern courage that Tolkien made a central virtue in The Lord of the Rings.
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Beorn in the context of Beowulf in Middle-earth

J. R. R. Tolkien, a fantasy author and professional philologist, drew on the Old English poem Beowulf for multiple aspects of his Middle-earth legendarium, alongside other influences. He used elements such as names, monsters, and the structure of society in a heroic age. He emulated its style, creating an impression of depth and adopting an elegiac tone. Tolkien admired the way that Beowulf, written by a Christian looking back at a pagan past, just as he was, embodied a "large symbolism" without ever becoming allegorical. He worked to echo the symbolism of life's road and individual heroism in The Lord of the Rings.

The names of races, including ents, orcs, and elves, and place names such as Orthanc and Meduseld, derive from Beowulf. The werebear Beorn in The Hobbit has been likened to the hero Beowulf himself; both names mean "bear" and both characters have enormous strength. Scholars have compared some of Tolkien's monsters to those in Beowulf. Both his trolls and Gollum share attributes with Grendel, while Smaug's characteristics closely match those of the Beowulf dragon.Tolkien's Riders of Rohan are distinctively Old English, and he has made use of multiple elements of Beowulf in creating them, including their language, culture, and poetry.The godlike Valar, their earthly paradise of Valinor, and the Old Straight Road that allowed the elves to sail to it, may all derive from the Scyld Scefing passage at the start of the poem.

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