Believer's baptism in the context of "Anabaptism"

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⭐ Core Definition: Believer's baptism

Believer's baptism (also called credobaptism, from the Latin word credo meaning "I believe") is the practice of baptizing those who are able to make a conscious profession of faith, as contrasted to the practice of baptizing infants. Credobaptists believe that infants incapable of consciously believing should not be baptized.

The mode of believer's baptism depends on the Christian denomination, and is done either by pouring (the normative method in Mennonite, Amish, and Hutterite churches) or by immersion (the normative method practiced by Schwarzenau Brethren, River Brethren, Baptists, and the Churches of Christ, among others). Among those denominations that practice immersion, the way that it is practiced depends on the Church; the Schwarzenau Brethren and the River Brethren for example teach "trine immersion, that is, dipping three times forward in the name of the Father, the Son, and the Holy Spirit."

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Believer's baptism in the context of Baptist

Baptists are a Protestant tradition of Christianity distinguished by baptizing only believers (believer's baptism) and doing so by total immersion. Modern Baptist churches generally subscribe to the doctrines of soul competency (the responsibility and accountability of every person before God), sola fide (justification by faith alone), sola scriptura (the Bible as the sole infallible authority) and congregationalist ecclesiastical polity. Baptists generally recognize at least two sacraments or ordinances: Baptism and the Lord's Supper.

Diverse from their beginnings, those identifying as Baptists today may differ widely from one another in what they believe, how they worship, their attitudes toward other Christians, and their understanding of what is important in Christian discipleship. Baptist missionaries have spread various Baptist churches to every continent. The largest Baptist communion of churches is the Baptist World Alliance, and there are many different groupings of Baptist churches and Baptist congregations.

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Believer's baptism in the context of Infant baptism

Infant baptism, also known as christening or paedobaptism, is a Christian sacramental practice of baptizing infants and young children. Such practice is done in the Catholic Church, the Eastern Orthodox and Oriental Orthodox churches, various Protestant denominations, and also in other denominations of Christianity. The practice involves baptizing infants born to believing parents as a means of initiating them into the Christian faith. Supporters of infant baptism cite biblical references to the baptism of entire households in the New Testament, as well as Jesus' teachings on welcoming children, as justification for this approach.

In contrast, believers' baptism (credobaptism) is based on the premise that baptism should be administered only to individuals who can personally profess their faith. Those who support this view argue that baptism is a conscious act of commitment to Christianity, requiring an understanding of its significance. As a result, they maintain that only those capable of articulating their belief should participate in the sacrament. This perspective is commonly held by Anabaptists, Baptists, Pentecostals, and other evangelical groups. Proponents of believers’ baptism argue that the absence of explicit references to infant baptism in the New Testament, along with the significance of baptism as a personal commitment.

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Believer's baptism in the context of Anabaptist

Anabaptism (from Neo-Latin anabaptista, from the Greek ἀναβαπτισμός: ἀνά 're-' and βαπτισμός 'baptism'; German: Täufer, earlier also Wiedertäufer) is a Christian movement which traces its origins to the Radical Reformation in the 16th century. Anabaptists believe that baptism is valid only when candidates freely confess their faith in Christ and request to be baptized. This stance, commonly referred to as believer's baptism, is opposed to the baptism of infants, who are not able to make a conscious decision to be baptized.

The early Anabaptists formulated their beliefs in a confession of faith in 1527 called the Schleitheim Confession. Its author Michael Sattler was arrested and executed shortly afterward. Anabaptist groups varied widely in their specific beliefs, but the Schleitheim Confession represents foundational Anabaptist beliefs as well as any single document can.

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Believer's baptism in the context of Conservative Mennonites

Conservative Mennonites include numerous Conservative Anabaptist groups that identify with the theologically conservative element among Mennonite Anabaptist Christian fellowships, but who are not Old Order groups or mainline denominations.

Conservative Mennonites adhere to Anabaptist doctrine as contained in the Schleitheim Confession and the Dordrecht Confession, with Doctrines of the Bible compiled by Mennonite bishop Daniel Kauffman being used for catechesis. Seven Ordinances are observed in Conservative Mennonite churches, which include "baptism, communion, footwashing, marriage, anointing with oil, the holy kiss, and the prayer covering."

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Believer's baptism in the context of Beachy Amish

The Beachy Amish Mennonites, also known as the Beachy Amish or Beachy Mennonites, are a Conservative Anabaptist tradition of Christianity.

Commonalities held by Beachy Amish congregations include adhering to the Dordrecht Confession of Faith and practicing Anabaptist distinctives, such as nonresistance, plain dress, separation from the state, and believer's baptism. They form a loose association of churches without a central governing body. Other Beachy congregations have organized into denominations, such as the Ambassadors Amish Mennonite Churches and the Maranatha Amish-Mennonite Churches.

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Believer's baptism in the context of Baptismal font

A baptismal font is an ecclesiastical architectural element, which serves as a receptacle for baptismal water used for baptism, as a part of Christian initiation for both rites of infant and adult baptism.

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Believer's baptism in the context of Mennonites

Mennonites are a group of Anabaptist Christian communities tracing their roots to the epoch of the Radical Reformation. The name Mennonites is derived from the cleric Menno Simons (1496–1561) of Friesland, part of the Habsburg Netherlands within the Holy Roman Empire, present day Netherlands. Menno Simons became a prominent leader within the wider Anabaptist movement and was a contemporary of Martin Luther (1483–1546) and Philip Melanchthon (1497–1560). Through his writings about the Reformation Simons articulated and formalized the teachings of earlier Swiss Anabaptist founders as well as early teachings of the Mennonites founded on the belief in both the mission and ministry of Jesus. Formal Mennonite beliefs were codified in the Dordrecht Confession of Faith (1632), which affirmed "the baptism of believers only, the washing of the feet as a symbol of servanthood, church discipline, the shunning of the excommunicated, the non-swearing of oaths, marriage within the same church", nonresistance, and in general, more emphasis on "true Christianity" involving "being Christian and obeying Christ" as they interpret it from the Holy Bible.

The majority of the early Mennonite followers, rather than fighting, survived by fleeing to neighboring states where ruling families were tolerant of their belief in believer's baptism. Over the years, Mennonites have become known as one of the historic peace churches, due to their commitment to pacifism. Mennonites seek to emphasize the teachings of early Christianity in their beliefs, worship and lifestyle.

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