Beit She'arim (Roman-era Jewish village) in the context of "Judah ha-Nasi"

Play Trivia Questions online!

or

Skip to study material about Beit She'arim (Roman-era Jewish village) in the context of "Judah ha-Nasi"

Ad spacer

⭐ Core Definition: Beit She'arim (Roman-era Jewish village)

Beit She'arim (Hebrew: בית שערים; Imperial Aramaic: בית שריי / Bet Sharei), also Besara (Greek: Βήσαρα), was a Jewish village located in the southwestern hills of the Lower Galilee, during the Roman period, from the 1st century BCE to the 3rd century CE. At one point, it served as the seat of the Sanhedrin, the Jewish Supreme Court.

Josephus mentions Beit She'arim in the late Second Temple period as a royal estate belonging to Berenice, near the border of Acre. In the mid-2nd century CE, it flourished as a town under the leadership of Rabbi Judah ha-Nasi, the compiler of the Mishnah, when it became a center of rabbinic scholarship and literary activity. After Rabbi Judah ha-Nasi's death around 220 CE, he was laid to rest in the adjoining necropolis. This necropolis, a vast network of underground tombs, transformed Beit She'arim into a central burial ground for Jews from both the Land of Israel and diaspora communities across the Middle East.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<
In this Dossier

Beit She'arim (Roman-era Jewish village) in the context of Mishnah

The Mishnah or the Mishna (/ˈmɪʃnə/; Hebrew: מִשְׁנָה, romanizedmišnā, lit.'study by repetition', from the verb לִשְׁנוֹתlišnot, "to repeat") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is the first work of rabbinic literature, written primarily in Mishnaic Hebrew but also partly in Jewish Aramaic. The oldest surviving physical fragments of it are from the 6th to 7th centuries. It is viewed as authoritative and binding revelation by most Orthodox Jews and some non-Orthodox Jews.

The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris, in the late second or early third century CE. in a time when the persecution of Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten.

↑ Return to Menu