Somalis in the context of "Arab Civilization"

The Arab world (Arabic: اَلْعَالَمُ الْعَرَبِيُّ al-ʿālam al-ʿarabī), formally the Arab homeland (اَلْوَطَنُ الْعَرَبِيُّ al-waṭan al-ʿarabī), also known as the Arab nation (اَلْأُمَّةُ الْعَرَبِيَّةُ al-ummah al-ʿarabiyyah), the Arabsphere, or the Arab states, comprises a large group of countries, mainly located in West Asia and North Africa. While the majority of people in the Arab world are ethnically Arab, there are also significant populations of other ethnic groups such as Berbers, Kurds, Somalis and Nubians, among other groups. Arabic is used as the lingua franca throughout the Arab world.

The Arab world is at its minimum defined as the 19 states where Arabs form at least a plurality of the population. At its maximum it consists of the 22 members of the Arab League, an international organization, which on top of the 19 plurality Arab states also includes the Bantu-speaking Comoros, and the Cushitic-speaking Djibouti and Somalia. The region stretches from the Atlantic Ocean in the west to the Arabian Sea in the east, and from the Mediterranean Sea in the north to the Indian Ocean in the southeast. The eastern part of the Arab world is known as the Mashriq, and the western part as the Maghreb.

Somali literature is the literature used by the ethnic Somalis of Somalia, Somaliland, Djibouti, Yemen, Eritrea, Ethiopia, and Kenya.

The Ethiopian–Adal War, also known as the Abyssinian–Adal War and Futūḥ Al-Ḥabaša (Arabic: فتوح الحبش, lit. 'Conquest of Abyssinia'), was a war fought between the Christian Ethiopian Empire and the Muslim Adal Sultanate from 1529 to 1543. The Christian Ethiopian troops consisted of the Amhara, Tigrayans, Tigrinya and Agaw people, and at the closing of the war, supported by the Portuguese Empire with no less than four hundred musketeers. The Adal forces were composed of Harla/Harari, Somali, Afar as well as Arab and Turkish gunmen. Both sides would see the Maya mercenaries at times join their ranks. The conflict was followed shortly by the 16th century Ottoman-Ethiopian War

Ethiopians are the native inhabitants of Ethiopia, as well as the global diaspora of Ethiopia. Ethiopians constitute several component ethnic groups, many of which are closely related to ethnic groups in neighboring Eritrea and other parts of the Horn of Africa.

The first documented use of the name "Ethiopia" from Greek name Αἰθίοψ, Aithíops was in the 4th century during the reign of Aksumite king Ezana. There were three ethnolinguistic groups in the Kingdom of Aksum: Semitic, Cushitic, and Nilo-Saharan (ancestors of the modern-day Kunama and Nara). The Kingdom of Aksum remained a geopolitically influential entity until the decline of its capital — also named Axum — beginning in the 7th century. Nevertheless, the core Aksumite civilization was preserved and continued into the successive Zagwe dynasty. By this time, new ethnic groups emerged – the Tigrayans and Amharas. During the Solomonic period, the latter established major political and cultural influence in the Horn of Africa.In the Late Middle Ages, Muslim states were established, including the Sultanate of Ifat, and its successor the Adal Sultanate. Discontent with territory and religious dominance led to intense war between the Ethiopian Empire, the Christian state (consisting of the Amhara, Tigrayan, Soddo Gurage, and Agaw ethnic groups) and the Muslim state Adal Sultanate (consisting of Semitic-speaking Harari formally known as the Harla people, and the Argobba). During the 1600s, there were large-scale migrations of the Oromo from the south into the highlands and also alongside the Somali into Adal or what was known as "Hararghe" (land of the Hararis).

The French Territory of the Afars and the Issas (FTAI; French: Territoire français des Afars et des Issas) was the name given to present-day Djibouti between 1967 and 1977, while it was still an overseas territory of France. The area was formerly known as French Somaliland (Côte française des Somalis). Its name derives from the Afar people of Djibouti and the Somali Issa clan.

The kofia is a type of brimless cylindrical headwear with a flat top, typically worn by Somali men. It is closely related to the Omani Kuma. The kofia is a sign of peace, mourning and renewal, as well as protection of one's mind. Many believe that they are a symbol of a man's Islamic identity and are worn as a sign of reverence for Allah.