Stephen I of Hungary in the context of "Hungary"

The Kingdom of Hungary was a monarchy in Central Europe that existed for nearly a millennium, from 1000 to 1946. The Catholic kingdom emerged as a continuation of the Grand Principality of Hungary upon the coronation of the first king Stephen I at Esztergom around the year 1000; his family (the Árpád dynasty) led the monarchy for 300 years. By the 12th century, the kingdom had become a European power.

Due to the Ottoman occupation of the central and southern territories of Hungary in the 16th century, the country was partitioned into three parts: the Habsburg Royal Hungary, Ottoman Hungary, and the semi-independent Principality of Transylvania. The House of Habsburg held the Hungarian throne after the Battle of Mohács in 1526 continuously until 1918 and also played a key role in the wars against the Ottoman Empire and the eventual expulsion of the Turks during and after the Great Turkish War.

The high medieval Kingdom of Hungary was a regional power in central Europe. It came into existence in Central Europe when Stephen I, Grand Prince of the Hungarians, was crowned king in 1000 or 1001. He reinforced central authority and forced his subjects to accept Christianity. Although all written sources emphasize only the role played by German and Italian knights and clerics in the process, a significant part of the Hungarian vocabulary for agriculture and religion was taken from Slavic languages. Civil wars and pagan uprisings, along with attempts by the Holy Roman emperors to expand their authority over Hungary, jeopardized the new monarchy. The monarchy stabilized during the reigns of Ladislaus I (1077–1095) and Coloman (1095–1116). These rulers occupied Croatia and Dalmatia with the support of a part of the local population. Both realms retained their autonomous position. The successors of Ladislaus and Coloman—especially Béla II (1131–1141), Béla III (1176–1196), Andrew II (1205–1235), and Béla IV (1235–1270)—continued this policy of expansion towards the Balkan Peninsula and the lands east of the Carpathian Mountains, transforming their kingdom into one of the major powers of medieval Europe.

Rich in uncultivated lands, silver, gold, and salt deposits, Hungary became the preferred destination of mainly German, Italian, and French colonists. These immigrants were mostly peasants who settled in villages, but some were craftsmen and merchants, who established most of the cities of the Kingdom. Their arrival played a key role in the shaping of an urban lifestyle, habits, and culture in medieval Hungary. The location of the kingdom at the crossroads of international trade routes favored the coexistence of several cultures. Romanesque, Gothic, and Renaissance buildings and literary works written in Latin prove the predominantly Roman Catholic character of the culture; but Orthodox, and even non-Christian ethnic minority communities also existed. Latin was the language of legislation, administration and the judiciary, but "linguistic pluralism" contributed to the survival of many tongues, including a great variety of Slavic dialects.

The Hungarian University of Agriculture and Life Sciences is a university of technology in Hungary. Its headquarters and main campus are located about 30 kilometres from the capital, Budapest, in the Central Hungarian town of Gödöllő. Other campuses are based in Budapest, Békéscsaba, Gyula, Jászberény and Szarvas.

The university was established in 2000 from the merge of several previously independent institutions—the oldest of these being the former University of Veterinary Medicine Budapest, founded in 1787. (Note: In 2016, the University of Veterinary Medicine Budapest regained its independence thus it is no longer part of the SZIU.) The Szent István University is named after Hungarian King Stephen I (the Saint). The current rector of the university is Dr. János Tőzsér.

The Árpád dynasty consisted of the members of the royal House of Árpád (Hungarian: Árpád-ház), also known as Árpáds (Hungarian: Árpádok, Croatian: Arpadovići). They were the ruling dynasty of the Principality of Hungary in the 9th and 10th centuries and of the Kingdom of Hungary from 1000 to 1301. The dynasty was named after the Hungarian Grand Prince Árpád who was the head of the Hungarian tribal federation during the conquest of the Carpathian Basin, c. 895. Previously, it was referred to as the Turul dynasty or kindred.

Both the first Grand Prince of the Hungarians (Álmos) and the first king of Hungary (Saint Stephen) were members of the dynasty. Christianity was adopted as the state religion for the Kingdom of Hungary by the dynasty, and the Árpád's kings used the title of the apostolic king, the descendants of the dynasty gave the world the highest number of saints and blesseds from one family. The Árpád dynasty ruled the Carpathian Basin for four hundred years, influencing almost all of Europe through its extensive dynastic connections. Eight members of the dynasty were canonized or beatified by the Catholic Church; therefore, since the 13th century the dynasty has often been referred to as the Kindred of the Holy Kings. Two Árpáds were recognized as Saints by the Eastern Orthodox Church.

Andrew II (Hungarian: II. András, Croatian: Andrija II., Slovak: Ondrej II., Ukrainian: Андрій II; c. 1177 – 21 September 1235), also known as Andrew of Jerusalem, was King of Hungary and Croatia between 1205 and 1235. He ruled the Principality of Halych from 1188 until 1189/1190, and again between 1208/1209 and 1210. He was the younger son of Béla III of Hungary, who entrusted him with the administration of the newly conquered Principality of Halych in 1188. Andrew's rule was unpopular, and the boyars (or noblemen) expelled him. Béla III willed property and money to Andrew, obliging him to lead a crusade to the Holy Land. Instead, Andrew forced his elder brother, King Emeric of Hungary, to cede Croatia and Dalmatia as an appanage to him in 1197. The following year, Andrew occupied Hum.

Although Andrew did not stop conspiring against Emeric, the dying king made Andrew guardian of his son, Ladislaus III, in 1204. After the premature death of Ladislaus, Andrew ascended the throne in 1205. According to historian László Kontler, "[i]t was amidst the socio-political turmoil during [Andrew's] reign that the relations, arrangements, institutional framework and social categories that arose under Stephen I, started to disintegrate in the higher echelons of society" in Hungary. Andrew introduced a new grants policy, the so-called "new institutions", giving away money and royal estates to his partisans despite the loss of royal revenues. He was the first Hungarian monarch to adopt the title of "King of Halych and Lodomeria". He waged at least a dozen wars to seize the two Rus' principalities, but was repelled by the local boyars and neighboring princes. He participated in the Fifth Crusade to the Holy Land in 1217–1218, but the crusade was a failure.

Ladislaus I (Hungarian: I. László, Croatian: Ladislav I., Slovak: Ladislav I., Polish: Władysław I; c. 1040 – 29 July 1095), also known as Saint Ladislas, was King of Hungary from 1077 and King of Croatia from 1091. He was the second son of King Béla I of Hungary and Richeza (or Adelaide) of Poland. After Béla's death in 1063, Ladislaus and his elder brother, Géza, acknowledged their cousin Solomon as the lawful king in exchange for receiving their father's former duchy, which included one-third of the kingdom. They cooperated with Solomon for the next decade. Ladislaus's most popular legend, which narrates his fight with a "Cuman" (a Turkic nomad marauder) who abducted a Hungarian girl, is connected to this period. The brothers' relationship with Solomon deteriorated in the early 1070s, and they rebelled against him. Géza was proclaimed king in 1074, but Solomon maintained control of the western regions of his kingdom. During Géza's reign, Ladislaus was his brother's most influential adviser.

Géza died in 1077, and his supporters made Ladislaus king. Solomon resisted Ladislaus with assistance from King Henry IV of Germany. Ladislaus supported Henry IV's opponents during the Investiture Controversy. In 1081, Solomon abdicated and acknowledged Ladislaus's reign, but he conspired to regain the royal crown, and Ladislaus imprisoned him. Ladislaus canonized the first Hungarian saints (including his distant relatives, King Stephen I and Duke Emeric) in 1085. He set Solomon free during the canonization ceremony.

The Holy Crown of Hungary (Hungarian: Szent Korona [ˈsɛnt ˈkoronɒ], Latin: Sacra Corona), also known as the Crown of Saint Stephen, named in honour of Saint Stephen I of Hungary, was the coronation crown used by the Kingdom of Hungary for most of its existence; kings were crowned with it since the twelfth century. The Crown symbolized the King's authority over the Lands of the Hungarian Crown, and it was a key mark of legitimacy. Through the history of Hungary, more than fifty kings were crowned with it, with the last being Charles IV in 1916. The only kings not crowned were Wladyslaw I, John Sigismund Zápolya, and Joseph II.

The enamels on the crown are mainly or entirely Byzantine work, presumed to have been made in Constantinople in the 1070s. The crown was presented by the Byzantine Emperor Michael VII Doukas to the King Géza I of Hungary; both are depicted and named in the Greek language on enamel plaques in the lower crown. However, in popular tradition the Holy Crown was thought to be older and of Papal provenance, dating to the time of the first King Stephen I of Hungary crowned 1000/1001. It is one of two known Byzantine crowns to survive, the other being the slightly earlier Monomachus Crown in the Hungarian National Museum, which may have had another function. The Holy Crown has probably been remodelled using elements of different origins. The date assigned to the present configuration of the Holy Crown is most commonly put around the late 12th century. The Hungarian coronation regalia consists of the Holy Crown, the sceptre, the orb, and the mantle. The orb has the coat of arms of Charles I (1310–1342).