Baptism with the Holy Spirit in the context of "Spiritual gift"

Pentecostalism or classical Pentecostalism is a movement within the evangelical wing of Protestant Christianity that emphasizes direct personal experience of God through baptism with the Holy Spirit. The term Pentecostal is derived from Pentecost, an event that commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles (Acts 2:1–31).

Like other forms of evangelical Protestantism, Pentecostalism adheres to the inerrancy of the Bible and the necessity of being born again: an individual repenting of their sin and "accepting Jesus Christ as their personal Lord and Savior". It is distinguished by belief in both the "baptism in the Holy Spirit" and baptism by water, that enables a Christian to "live a Spirit-filled and empowered life". This empowerment includes the use of spiritual gifts: such as speaking in tongues and divine healing. Because of their commitment to biblical authority, spiritual gifts, and the miraculous, Pentecostals see their movement as reflecting the same kind of spiritual power and teachings that were found in the Apostolic Age of the Early Church. For this reason, some Pentecostals also use the term "Apostolic" or "Full Gospel" to describe their movement.

The Charismatic movement in Christianity is a movement within established or mainstream denominations to adopt beliefs and practices of Charismatic Christianity, with an emphasis on baptism with the Holy Spirit, and the use of spiritual gifts (charismata). It has affected most denominations in the United States, and has spread widely across the world.

The movement is deemed to have begun in 1960 in Anglicanism (through the Episcopal Church USA) and spread to other mainstream Protestant denominations, including other American Protestants by both Lutherans and Presbyterians by 1962, and to Roman Catholicism by 1967. Methodists became involved in the charismatic movement in the 1970s.

Within many denominations of Christianity, Christian perfection is the theological concept of the process or the event of achieving spiritual maturity or perfection. The ultimate goal of this process is union with God characterized by pure love of God and other people as well as personal holiness or sanctification. Other terms used for this or similar concepts include entire sanctification, holiness, perfect love, the baptism with the Holy Spirit, the indwelling of the Holy Spirit, baptism by fire, the second blessing, and the second work of grace.

Understandings of the doctrine of Christian Perfection vary widely between Christian traditions, though these denominational interpretations find basis in Jesus' words recorded in Matthew 5:48: "Be ye therefore perfect, even as your Father which is in heaven is perfect" (King James Version).

Pneumatology refers to a particular discipline within Christian theology that focuses on the study of the Holy Spirit. The term is derived from the Greek word Pneuma (πνεῦμα), which designates "breath" or "spirit" and metaphorically describes a non-material being or influence. The English term pneumatology comes from two Greek words: πνεῦμα (pneuma, spirit) and λόγος (logos, teaching about). Pneumatology includes study of the person of the Holy Spirit, and the works of the Holy Spirit. This latter category also includes Christian teachings on new birth, spiritual gifts (charismata), Spirit-baptism, sanctification, the inspiration of prophets, and the indwelling of the Holy Trinity (which in itself covers many different aspects). Different Christian denominations have different theological approaches on various pneumatological questions.

Pentecostalism, mainline or classical Pentecostalism is a movement within the evangelical wing of Protestant Christianity that emphasizes direct personal experience of God through baptism with the Holy Spirit. The term Pentecostal is derived from Pentecost, an event that commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles (Acts 2:1–31).

Like other forms of evangelical Protestantism, Pentecostalism adheres to the inerrancy of the Bible and the necessity of being born again: an individual repenting of their sin and "accepting Jesus Christ as their personal Lord and Savior". It is distinguished by belief in both the "baptism in the Holy Spirit" and baptism by water, that enables a Christian to "live a Spirit-filled and empowered life". This empowerment includes the use of spiritual gifts: such as speaking in tongues and divine healing. Because of their commitment to biblical authority, spiritual gifts, and the miraculous, Pentecostals see their movement as reflecting the same kind of spiritual power and teachings that were found in the Apostolic Age of the Early Church. For this reason, some Pentecostals also use the term "Apostolic" or "Full Gospel" to describe their movement.