Baptism of Poland in the context of "Duchy of Poland (1138–1227)"

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⭐ Core Definition: Baptism of Poland

The Christianization of Poland (Polish: chrystianizacja Polski [xrɘs.tja.ɲiˈza.t͡sja ˈpɔl.ski]) refers to the introduction and subsequent spread of Christianity in Poland. The impetus to the process was the Baptism of Poland (Polish: chrzest Polski [ˈxʂɛst ˈpɔl.ski]), the personal baptism of Mieszko I, the first ruler of the future Polish state, and much of his court. The ceremony took place on Holy Saturday, 14 April 966 (under the Julian pre-Gregorian calendar, equivalent to 19 April 966 Gregorian), although the exact location is disputed by historians, with the cities of Poznań and Gniezno being the most likely sites. Mieszko's wife, Dobrawa of Bohemia, is often seen as a major influence on Mieszko's decision to accept Christianity.

While the spread of Christianity in Poland took centuries to finish, the process was ultimately successful, as within several decades Poland joined the rank of established Christian polities recognised by the papacy and the Holy Roman Empire. According to much histioriography, the baptism of Poland marks the beginning of Polish statehood. Nevertheless, the Christianization was a long and arduous process, as most of the Polish population remained pagan until the pagan reaction during the 1030s.

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Baptism of Poland in the context of Culture of Poland

The culture of Poland (Polish: Kultura Polski or kultura polska) is the product of its geography and distinct historical evolution, which is closely connected to an intricate thousand-year history. Poland has a Roman Catholic majority, and religion plays an important role in the lives of many Polish people. The unique character of Polish culture developed as a result of its geography at the confluence of various European regions.

It is theorised and speculated that ethnic Poles are the combination of descendants of West Slavs and people indigenous to the region including Celts, Balts and Germanic tribes which were gradually Polonized after Poland's Christianization by the Catholic Church in the 10th century. Over time Polish culture has been profoundly influenced by its interweaving ties with the Germanic, Baltic, Jewish, Latinate and to a lesser extent; Byzantine and Ottoman cultures as well as in continual dialogue with the many other ethnic groups and minorities living in Poland.

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Baptism of Poland in the context of History of Poland during the Piast dynasty

The period of rule by the Piast dynasty between the 10th and 14th centuries is the first major stage of the history of the Polish state. The dynasty was founded by a series of dukes listed by the chronicler Gall Anonymous in the early 12th century: Siemowit, Lestek and Siemomysł. It was Mieszko I, the son of Siemomysł, who is considered the founder of the Polish state. Mieszko converted to Christianity of the Western Latin Church in an event known as the Baptism of Poland in 966. His acceptance of Christianity marked the formal beginning of Polish statehood, which was recognized by the Papacy and other Christian states of Europe. The Papal incipit titled Dagome iudex, first defined Poland's geographical boundaries and affirmed that Mieszko was under the protection of the Apostolic See. Mieszko also completed a unification of the Lechitic tribal lands that was fundamental to the existence of the new country of Poland. The ruling house then remained in power in the Polish lands until 1370.

Following the emergence of the Polish state, a series of rulers converted the population to Christianity, created a kingdom of Poland in 1025 and integrated Poland into the prevailing culture of Europe. Mieszko's son Bolesław I the Brave established a Roman Catholic Archdiocese in Gniezno, pursued territorial conquests and was officially crowned in 1025 as the first king of Poland. The first Piast monarchy collapsed with the death of Mieszko II Lambert in 1034, followed by its restoration under Casimir I in 1042. In the process, the royal dignity for Polish rulers was forfeited, and the state reverted to the status of a duchy. Duke Casimir's son Bolesław II the Bold revived the military assertiveness of Bolesław I, but became fatally involved in a conflict with Bishop Stanislaus of Szczepanów and was expelled from the country.

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Baptism of Poland in the context of Polish tribes

"Polish tribes" is a term used sometimes to describe the tribes of West Slavic Lechites that lived from around the mid-6th century in the territories that became Polish with the creation of the Polish state by the Piast dynasty. The territory on which they lived became a part of the first Polish state created by duke Mieszko I and expanded at the end of the 10th century, enlarged further by conquests of king Bolesław I at the beginning of the 11th century.

In about 850 AD a list of peoples was written down by the Bavarian Geographer. Absent on the list are Lechitic-speaking Polans, Pomeranians and Masovians, who became known later and were written about by Nestor the Chronicler in his Primary Chronicle (11th/12th century).

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