Bamar people in the context of "Upper Myanmar"

Myanmar, officially the Republic of the Union of Myanmar and also referred to as Burma (the official English name until 1989), is a country in northwest Southeast Asia. It is the largest country by area in Mainland Southeast Asia and has a population of about 55 million. It is bordered by India and Bangladesh to the northwest, China to the northeast, Laos and Thailand to the east and southeast, and the Andaman Sea and the Bay of Bengal to the south and southwest. The country's capital city is Naypyidaw, while its largest city is Yangon (formerly Rangoon).

Early civilisations in the area included the Tibeto-Burman-speaking Pyu city-states in Upper Myanmar and the Mon kingdoms in Lower Myanmar. In the 9th century, the Bamar people entered the upper Irrawaddy valley, and following the establishment of the Pagan Kingdom in the 1050s, the Burmese language and culture and Theravada Buddhism slowly became dominant in the country. The Pagan Kingdom fell to Mongol invasions, and several warring states emerged. In the 16th century, reunified by the Taungoo dynasty, the country became the largest empire in the history of Southeast Asia for a short period. The early 19th-century Konbaung dynasty ruled over an area that included modern Myanmar and briefly controlled Assam, the Lushai Hills, and Manipur as well. The British East India Company seized control of the administration of Myanmar after three Anglo-Burmese Wars in the 19th century, and the country became a British colony. After a brief Japanese occupation, Myanmar was reconquered by the Allies. On 4 January 1948, Myanmar declared independence under the terms of the Burma Independence Act 1947.

Burmese (မြန်မာဘာသာစကား (or) ဗမာဘာသာစကား) is a Tibeto-Burman language spoken in Myanmar, where it is the official language, lingua franca, and the native language of the Bamar, the country's largest ethnic group. The Constitution of Myanmar officially refers to it as the Myanmar language in English, though most English speakers continue to refer to the language as Burmese, after Burma—a name with co-official status until 1989 (see Names of Myanmar). Burmese is the most widely spoken language in the country, where it serves as the lingua franca. In 2019, Burmese was spoken by 42.9 million people globally, including by 32.9 million speakers as a first language and 10 million as a second language. A 2023 World Bank survey found that 80% of the country's population speaks Burmese. Burmese dialects are also spoken by some of the indigenous tribes in Bangladesh's Chittagong Hill Tracts, China's Yunnan province, and India's northeastern states, as well as by Burmese diaspora.

Burmese is a tonal, pitch-register, and syllable-timed language, largely monosyllabic and agglutinative with a subject–object–verb word order. Burmese is distinguished from other major Southeast Asian languages by its extensive case marking system and rich morphological inventory. It is a member of the Lolo-Burmese grouping of the Sino-Tibetan language family. The Burmese alphabet ultimately descends from a Brahmic script, either the Kadamba or Pallava alphabet.

Upper Myanmar (Burmese: အထက်မြန်မာပြည် or မြန်မာပြည်အထက်ပိုင်း, also called Upper Burma) is one of two geographic regions in Myanmar, the other being Lower Myanmar. Located in the country's centre and north stretches, Upper Myanmar encompasses six inland states and regions, including Mandalay, Sagaing, Magway Regions, and Chin, Kachin and Shan States. By contrast, Lower Myanmar encompasses the southern and coastal-facing regions of Myanmar. Upper Myanmar is home to several distinct cultural regions, including the homeland of the Bamar in the low-lying central plains, and those of the Chin, Kachin, and Shan peoples in the highlands. Home to over 23 million people, the region's agricultural sector, natural resources, and shared borders with India, China, and Thailand have made Upper Myanmar a major economic hub. Four of Myanmar's ten largest cities—Mandalay, Taunggyi, Monywa, and Myitkyina—are located in the region.

21°10′20″N 94°51′37″E / 21.17222°N 94.86028°E / 21.17222; 94.86028The Pagan kingdom (Burmese: ပုဂံပြည် Băgam pyi [bəɡàɰ̃ kʰɪʔ]; lit. 'Bagan state'), also known as the Pagan dynasty, was the first Burmese kingdom to unify the regions that would later constitute modern-day Myanmar. Pagan's 250-year rule over the Irrawaddy valley and its periphery laid the foundation for the ascent of Burmese language and culture, the spread of Bamar ethnicity in Upper Myanmar, and the growth of Theravada Buddhism in Myanmar and in mainland Southeast Asia.

The kingdom grew out of a small 9th-century settlement at Pagan (present-day Bagan) by the Mranma people, the predecessor to the modern Bamar ethnicity. Over the next two hundred years, the small principality gradually grew to absorb its surrounding regions until the 1050s and 1060s when King Anawrahta founded the Pagan Empire, presumably for the first time unifying under one polity the Irrawaddy valley and its periphery. By the late 12th century, Anawrahta's successors had extended their influence farther to the south into the upper Malay Peninsula, to the east at least to the Salween River, in the farther north to below the current China border, and to the west, in northern Arakan and the Chin Hills. In the 12th and 13th centuries, Pagan, alongside the Khmer Empire, was one of two main empires in mainland Southeast Asia.

Buddhism (Burmese: ဗုဒ္ဓဘာသာ), specifically Theravada branch (Burmese: ထေရဝါဒဗုဒ္ဓဘာသာ), is the official and state religion of Myanmar since 1961, and practiced by nearly 87% of the population. It is the most religious Buddhist country in terms of the proportion of monks in the population and proportion of income spent on religion. With approximately 48 million Buddhists, Myanmar has the third largest Buddhist population in the world, after Thailand and China. Adherents are most likely found among the Bamar, Shan, Rakhine, Mon, Karen, and Chinese who are well integrated into Burmese society. Monks, collectively known as the sangha (community), are venerated members of Burmese society. Among many ethnic groups in Myanmar, including the Bamar and Shan, Theravada Buddhism is practiced in conjunction with the worship of nats, which are spirits who can intercede in worldly affairs. Buddhists in Myanmar are governed by Burmese customary law.

Regarding the practice of Buddhism, two popular practices stand out: merit-making and vipassanā meditation. There is also the less popular weizza path. Merit-making is the most common path undertaken by Burmese Buddhists. This path involves the observance of the Five precepts and accumulation of good merit through charity (dana, often to monks) and good deeds to obtain a favorable rebirth. The meditation path, which has gained ground since the early 20th century, is a form of Buddhist meditation which is seen as leading to awakening and can involve intense meditation retreats. The weizza path is an esoteric system of occult practices (such as recitation of spells, samatha and alchemy) believed to lead to life as a weizza (Burmese: ဝိဇ္ဇာ Pali: vijjā), a semi-immortal and supernatural being who awaits the appearance of the future Buddha, Maitreya (Burmese: အရိမေ‌တ္တေယျ Pali: Arimetteyya).

Myanmar (Burma) is an ethnically diverse nation with 135 distinct ethnic groups officially recognised by the Burmese government, which are grouped into eight "major national ethnic races" — the Bamar, Kayin, Rakhine, Shan, Mon, Chin, Kachin, and Karenni. The Bamar (Burman) make up approximately 68% of the population, while the remainder belongs to various major and minor ethnic and linguistic groups.

The "major national ethnic races" are grouped primarily according to geographic region rather than ethnolinguistic affiliation. For example, the Shan national race includes 33 ethnic groups that live in Shan State and speak languages in at least four language families. Myanmar's contemporary politics around ethnicity surround treating ethnicity as a minoritising discourse, pitting a "pan-ethnic" national identity against minority groups. Often ethnicity identities in practice are flexible — sometimes as flexible as simply changing clothes — in part due to a lack of religious or ethnic stratification prior to British colonialism.