Bahuvrihi in the context of Tatpurusha

A canopy is a type of overhead roof or else a structure over which a fabric or metal covering is attached, able to provide shade or shelter from weather conditions such as sun, hail, snow and rain. They are frequently found at bus shelters and train station platforms. A canopy can also be a tent, generally without a floor.The word comes from the ancient Greek κωνώπειον (konópeion, "cover to keep insects off"), from κώνωψ (kónops, "cone-face"), which is a bahuvrihi compound meaning "mosquito". The first 'o' changing into 'a' may be due to influence from the place name Canopus, Egypt thought of as a place of luxuries.

Architectural canopies include projections giving protection from the weather, or merely decoration. Such canopies are supported by the building to which they are attached and often also by a ground mounting provided by not less than two stanchions, or upright support posts.

A chakravarti (Sanskrit: चक्रवर्तिन्, IAST: Cakravartin) is an ideal (or idealized) universal ruler, in the history, and religion of India. The concept is present in Indian subcontinent cultural traditions, narrative myths and lore. There are three types of chakravarti: chakravala chakravarti, an emperor who rules over all four of the continents (i.e., a universal monarch); dvipa chakravarti, a ruler who governs only one of those continents; and pradesha chakravarti, a monarch who leads the people of only a part of a continent, the equivalent of a local king. Dvipa chakravarti is particularly one who rules the entire Indian subcontinent (as in the case of the Mauryan Empire). The concept of Chakravartin may have developed by the time of the early Maurya kings, in the 4th to 3rd century BCE, such as Emperor Ashoka, and it is mentioned in the Arthashastra (formerly considered to be a Maurya-period text but now re-dated as later).

The word cakra-vartin- is a bahuvrīhi compound word, translating to "one who move the wheels", in the sense of "whose chariot is rolling everywhere without obstruction". It can also be analysed as an instrumental tatpuruṣa: "through whom the wheel is moving" in the meaning of "through whom the Dharmachakra ("Wheel of the Dharma) is turning" (most commonly used in Buddhism). The Tibetan equivalent ཁོར་ལོས་སྒྱུར་བའི་རྒྱལ་པོ་ (khor los sgyur ba'i rgyal po) translates to "monarch who controls by means of a wheel".

Ecgþēow (pronounced [ˈedʒðeːow]), Edgetho (Proto-Norse *Agiþewaz), or Ecgtheow is a character in the Anglo-Saxon epic Beowulf. He is not mentioned outside the Bēowulf manuscript, and it is not known whether he was based on a real person. He belonged to a probably Swedish family (an ätt, see Norse clans) called the Waegmundings. He married the daughter of Hreðel, king of the Geats, and was the father of Bēowulf.

His name could be read as eċġ + þēow, "edge-servant" (that is, sword-thane); alternatively, if his name was a compound of the ancient bahuvrihi type as were many other Germanic heroic names, it would indicate proficiency with the sword, meaning literally, "whose servant is the sword".

Kirtimukha (Sanskrit: कीर्तिमुख ,kīrtimukha, also kīrttimukha, a bahuvrihi compound translating to "glorious face") is the name of a swallowing fierce face with huge fangs, and gaping mouth, very common in the iconography of Hindu temple architecture in South Asia and Southeast Asia, and often also found in Buddhist architecture.

Unlike other Hindu legendary creatures, for example the sea-dwelling makara, the kirtimukha is essentially an ornamental motif in art, which has its origin in a legend from the Skanda Purana and the Shiva Purana.