Ba'ath Party in the context of "Waḥda, Ḥurriyya, Ishtirākiyya"

The 1963 Syrian coup d'état, labelled in Ba'athist historiography as the March 8 Revolution (Arabic: ثورة الثامن من آذار), was the seizure of power in Syria by the military committee of the Syrian Regional Branch of the Arab Socialist Ba'ath Party. The planning and the unfolding conspiracy of the Syrian Ba'athist operatives were prompted by the Ba'ath party's seizure of power in Iraq in February 1963.

The coup was planned by the military committee, rather than the Ba'ath Party's civilian leadership, but Michel Aflaq, the leader of the party, consented to the conspiracy. The leading members of the military committee throughout the planning process and in the immediate aftermath of taking power were Muhammad Umran, Salah Jadid and Hafez al-Assad, who belonged to the minority Alawite community. The committee enlisted the support of two Nasserists, Rashid al-Qutayni and Muhammad al-Sufi, and the independent Ziad al-Hariri. The coup was originally planned for 7 March, but was postponed one day after the government discovered where the conspirators were planning to assemble. After the coup, the Ba'athist Military committee initiated a series of purges that altered the structure of the Syrian armed forces by replacing 90% of its officer corps with Alawites.

The Arab Socialist Ba'ath Party – Syria Region (Arabic: حزب البعث العربي الاشتراكي – قطر سوريا Ḥizb al-Ba'th al-'Arabī al-Ishtirākī – Quṭr Sūriyā), officially the Syrian Regional Branch (Arabic: الفرع القطري السوري), was a neo-Ba'athist organisation founded on 7 April 1947 by Michel Aflaq, Salah al-Din al-Bitar and followers of Zaki al-Arsuzi. The party ruled Syria from the 1963 coup d'état, which brought the Ba'athists to power, until 8 December 2024, when Bashar al-Assad fled Damascus in the face of a rebel offensive during the Syrian civil war. It was formally disbanded in January 2025.

The party was founded on 7 April 1947 as the Arab Ba'ath Party through the merger of the Arab Ba'ath Movement led by Michel ʿAflaq and Salah al-Din al-Bitar and the Arab Ba'ath, led by Zaki al-Arsuzi. The party espoused Ba'athism, an ideology mixing Arab nationalist, pan-Arab, Arab socialist, and anti-imperialist interests. Ba'athism calls for the unification of the Arab world into a single state. It quickly established branches in other Arab countries, although it would only hold power in Syria and in Iraq. Following their ascent to power in 1963, neo-Ba'athist officers proceeded to stamp out the traditional civilian elites in order to construct a military dictatorship operating on totalitarianlines; wherein all state agencies, party organisations, public institutions, civil entities, media and health infrastructure were tightly dominated by the military establishment and the Mukhabarat (intelligence services).

The 1966 Syrian coup d'état (also known as the 23 February Movement) refers to events between 21 and 23 February during which the government of the Syrian Arab Republic was overthrown and replaced. The ruling National Command of the Arab Socialist Ba'ath Party were removed from power by a union of the party's Military Committee and the Syrian Regional Branch, under the leadership of Salah Jadid.

The coup was precipitated by a heightening in the power struggle between the party's old guard, represented by Michel Aflaq, Salah al-Din al-Bitar, and Munif al-Razzaz, and the radical leftist factions adhering to a Neo-Ba'athist position. On 21 February, supporters of the old guard in the army ordered the transfer of their rivals. Two days later, the Military Committee, backing the radical leftist factions, launched a coup that involved violent fighting in Aleppo, Damascus, Deir ez-Zor, and Latakia. As a result of the coup, the party's historical founders fled the country and spent the rest of their lives in exile.

Arab nationalism (Arabic: القومية العربية, romanized: al-qawmīya al-ʿarabīya) is a political ideology asserting that Arabs constitute a single nation. As a traditional nationalist ideology, it promotes Arab culture and civilization, celebrates Arab history, the Arabic language and Arabic literature. It often also calls for unification of Arab society. It bases itself on the premise that the people of the Arab world—from the Atlantic Ocean to the Arabian Sea—constitute one nation bound together by a common identity — ethnicity, language, culture, history, geography, and politics.

Rooted in the 19th-century Nahda under Ottoman rule, Arab nationalism emerged in the early 20th century as an opposition movement in the Arab provinces of the Ottoman Empire, later evolving into the overwhelmingly dominant ideological force in the Arab world. Initially focused on resisting Ottoman control, it later opposed Western imperialism after World War I due to the undesirable outcome of the Arab Revolt — in successfully achieving their primary goal of dissolving the Ottoman Empire, the Arab rebels simultaneously enabled the partitioning of their would-be unified Arab state by Britain and France. Anti-Western sentiment grew as Arab nationalists rallied around the Palestinian cause, viewing Zionism as a threat to the region's integrity and linking the Arab–Israeli conflict to Western imperialism due to the Balfour Declaration. Arab unity was considered a necessary instrument to "restoring this lost part" of the nation, which in turn meant eliminating the "relics" of foreign colonialism. Its influence steadily expanded over subsequent years. By the 1950s and 1960s, the charismatic Egyptian leader Gamal Abdel Nasser championed Arab nationalism following his seizure and nationalization of the Suez Canal and his "victory" over British–French–Israeli forces in the 1956 Suez Crisis, and political parties like the Ba'ath Party and the Arab Nationalist Movement demonstrated remarkable capabilities for mobilization, organization, and clandestine activities. This ideology seemed to be on the rise across the Arab states, with independent Arab governments such as Syria, Iraq, Algeria, and Egypt adopting Arab nationalism as official state policy.

The Military Committee of the Ba'ath Party was a Syrian secret organization, initially consisting of 5 army officers who were supporters of the Arab Socialist Ba'ath Party, which later became the ruling military junta.

It was formed in February 1958, soon after creation of the United Arab Republic, a unification of Syria and Egypt. It came to power in Syria in March 1963 and disbanded at the end of February 1966.

The Ramadan Revolution, also referred to as the 8 February Revolution and the February 1963 coup d'état in Iraq, was a military coup by the Iraqi branch of the Ba'ath Party in February 1963 that overthrew the prime minister of Iraq, Abdul-Karim Qasim in favour of a Ba'athist government. The coup was followed nine months later by a counter coup that saw the removal of the new government and a purging of Ba'ath Party members.

The most powerful leader of the Ba'athist government that emerged from the coup was the secretary general of the Iraqi Ba'ath Party, Ali Salih al-Sa'di, who controlled the National Guard militia and organized a massacre of hundreds—if not thousands—of suspected communists and other dissidents following the coup. Qasim's former deputy, Abdul Salam Arif, who was not a Ba'athist, was given the largely ceremonial title of president, while prominent Ba'athist general Ahmed Hassan al-Bakr was named prime minister.

Michel Aflaq (Arabic: ميشيل عفلق, romanized: Mīšīl ʿAflaq‎, Arabic pronunciation: [miˈʃel ˈʕaflaq]; 9 January 1910 – 23 June 1989) was a Syrian philosopher, sociologist and Arab nationalist. His ideas played a significant role in the development of Ba'athism and its political movement; he is considered by several Ba'athists to be the principal founder of Ba'athist thought. Aflaq published various books during his lifetime, such as The Road to Renaissance (1940), The Battle for One Destiny (1958) and The Struggle Against Distorting the Movement of Arab Revolution (1975).

Born into a middle-class family in Damascus, Syria, he studied at the Sorbonne, where he met his future political companion Salah al-Din al-Bitar. Aflaq returned to Syria (at that time part of the French-ruled Mandate for Syria and the Lebanon) in 1932, beginning his political career in communist politics. He became a communist activist, but broke his ties with the communist movement when the Syrian–Lebanese Communist Party supported colonial policies through the Popular Front under the French Mandate of Syria. In 1940, Aflaq and al-Bitar established the Arab Ihya Movement (later renaming itself the Arab Ba'ath Movement, taking the name from Zaki al-Arsuzi's group by the same name). The movement proved successful, and in 1947 the Arab Ba'ath Movement merged with al-Arsuzi's Arab Ba'ath organisation to establish the Arab Ba'ath Party. Aflaq was elected to the party's executive committee and was elected "'Amid" (meaning the party's leader).

Major General Muhammad Umran (Arabic: محمد عمران; 1922 – 4 March 1972) was a Syrian military officer and founding member of the Military Committee of the unitary Ba'ath Party. He was a leading figure in Syrian politics from the 1963 Syrian coup d'état until the 1966 coup d'état.

Neo-Ba'athism is a far-left variant of Ba'athism that became the state ideology of Ba'athist Syria, after the Arab Socialist Ba'ath party's Sixth National Congress in October 1963. As a result of the 1966 Syrian coup d'état launched by the neo-Ba'athist military committee led by Salah Jadid and Hafez al-Assad, Ba'ath party's Syrian regional branch was transformed into a militarist organization that became completely independent of the National Command of the original Ba'ath Party.

Neo-Ba'athism has been described as a divergence from Ba'athism proper that had gone beyond its pan-Arabist ideological basis by stressing the precedent of the military and purging the classical Ba'athist leadership of the old guard, including Michel Aflaq and Salah al-Din al-Bitar. The far-left neo-Ba'athist regime in Syria, which was influenced by various Marxist ideological schools, espoused radical leftist doctrines such as revolutionary socialism abandoned pan-Arabism, sought to strengthen ties with the Soviet Union, and came into conflict with Arab nationalists such as Nasserists and the Iraqi Ba'athists, particularly Saddamists, with whom they maintained a bitter rivalry. From their seizure of power in the Syrian Arab Republic as a result of the 1963 Syrian coup d'état, neo-Ba'athist officers purged traditional civilian elites to establish a military dictatorship operating along totalitarian lines.