Autonomy (Eastern Orthodoxy) in the context of "Autonomy"

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⭐ Core Definition: Autonomy (Eastern Orthodoxy)

In Eastern Orthodoxy, autonomy designates a type of limited self-government of a church (group) toward its mother church. An autonomous church is self-governing in some aspects, which differentiates it from a non-autonomous church. The aspects on which the autonomous church is self-governing depends on the decision of the mother church. A church that is autonomous has its highest-ranking bishop, such as an archbishop or metropolitan, approved (or ordained) by the primate of the mother church.

Kephale (κεφαλή) means "head" in Greek, whereas nomos (νόμος) means "law". Hence, autocephalous (αὐτοκέφαλος) denotes self-headed, or a "head unto itself"; and autonomous denotes "self-legislated".

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Autonomy (Eastern Orthodoxy) in the context of Eastern Orthodox Church

The Eastern Orthodox Church, officially the Orthodox Catholic Church, and also called the Greek Orthodox Church or simply the Orthodox Church, is one of the three major doctrinal and jurisdictional groups of Christianity. As of 2012, it has approximately 300 million adherents and is the third largest religious community in the world after Catholics and Sunni Muslims. The Eastern Orthodox Church operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the pope of the Catholic Church. Nevertheless, the Ecumenical Patriarch of Constantinople is recognised by them as primus inter pares ('first among equals'), a title held by the patriarch of Rome prior to 1054. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played an especially prominent role in the history and culture of Eastern and Southeastern Europe. Since 2018, there has been an ongoing schism between Constantinople and Moscow, with the two not in full communion with each other.

Eastern Orthodox theology is based on the Scriptures and holy tradition, which incorporates the dogmatic decrees of the seven ecumenical councils, and the teaching of the Church Fathers. The church teaches that it is the one, holy, catholic and apostolic church established by Jesus Christ in his Great Commission, and that its bishops are the successors of Christ's apostles. It maintains that it practises the original Christian faith, as passed down by holy tradition. Its patriarchates, descending from the pentarchy, and other autocephalous and autonomous churches, reflect a variety of hierarchical organisation. It recognises seven major sacraments (which are called holy mysteries), of which the Eucharist is the principal one, celebrated liturgically in synaxis. The church teaches that through consecration invoked by a priest, the sacrificial bread and wine become the body and blood of Christ. The Virgin Mary is venerated in the Eastern Orthodox Church as the Theotokos, which means 'God-bearer', and she is honoured in devotions.

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Autonomy (Eastern Orthodoxy) in the context of Eastern Orthodoxy

Eastern Orthodoxy, otherwise known as Eastern Orthodox Christianity or Byzantine Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or "canonical") Eastern Orthodox Church is organised into autocephalous churches independent from each other. In the 21st century, the number of mainstream autocephalous churches is seventeen; there also exist autocephalous churches unrecognized by those mainstream ones. Autocephalous churches choose their own primate. Autocephalous churches can have jurisdiction (authority) over other churches, some of which have the status of "autonomous" which means they have more autonomy than simple eparchies.

Many of these jurisdictions correspond to the territories of one or more modern states; the Patriarchate of Moscow, for example, corresponds to Russia and some of the other post-Soviet states. They can also include metropolises, bishoprics, parishes, monasteries, or outlying metochia corresponding to diasporas that can also be located outside the country where the primate resides (e.g., the case of the Ecumenical Patriarchate of Constantinople whose canonical territory is located partly in northern Greece and the east); sometimes they overlap (the case of Moldova where the jurisdictions of the patriarchs of Bucharest and of Moscow overlap).

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Autonomy (Eastern Orthodoxy) in the context of Eastern Orthodox Church organization

The Eastern Orthodox Church, officially the Orthodox Catholic Church and commonly known simply as the Orthodox Church, is a communion composed of up to seventeen separate autocephalous (self-governing) hierarchical churches that profess Eastern Orthodoxy and recognise each other as canonical (regular) Eastern Orthodox Christian churches.

Each constituent church is self-governing; its highest-ranking bishop called the primate (a patriarch, a metropolitan or an archbishop) reports to no higher authority. Each regional church is composed of constituent eparchies (or dioceses) ruled by bishops. Some autocephalous churches have given an eparchy or group of eparchies with varying degrees of autonomy (meaning they have limited self-government). Such autonomous churches maintain varying levels of dependence on their mother church, usually defined in a tomos or another document of autonomy. In many cases, autonomous churches are almost completely self-governing, with the mother church retaining only the right to appoint the highest-ranking bishop (often an archbishop or metropolitan) of the autonomous church.

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Autonomy (Eastern Orthodoxy) in the context of Macedonian Orthodox Church

The Macedonian Orthodox Church – Archdiocese of Ohrid (MOC-AO; Macedonian: Македонска православна црква – Охридска архиепископија, МПЦ-ОА, romanizedMakedonska pravoslavna crkva – Ohridska arhiepiskopija, MPC-OA), or simply the Macedonian Orthodox Church (MOC) or the Archdiocese of Ohrid (AO), is an autocephalous Eastern Orthodox church in North Macedonia. The Macedonian Orthodox Church claims ecclesiastical jurisdiction over North Macedonia, and is also represented in the Macedonian diaspora. The primate of the Macedonian Orthodox Church is Stefan Veljanovski, the Metropolitan of Skopje and Archbishop of Ohrid and Macedonia.

In 1959, the Holy Synod of the Serbian Orthodox Church granted autonomy to the Macedonian Orthodox Church in the then-Socialist Republic of Macedonia, as the restoration of the historic Archbishopric of Ohrid; the MOC was united with the Serbian Orthodox Church (SOC) as a part of the SOC. In 1967, on the bicentennial anniversary of the abolition of the Archbishopric of Ohrid, the Macedonian Holy Synod unilaterally announced its autocephaly from the Serbian Orthodox Church. The Serbian synod denounced the decision and condemned the clergy as schismatic. Thenceforth, the Macedonian Church had remained unrecognised by all mainstream Eastern Orthodox churches for 55 years.

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Autonomy (Eastern Orthodoxy) in the context of Metochion

A metochion or metochi (Greek: μετόχιον, romanizedmetóchion or μετόχι, metóchi; Russian: подворье, romanizedpodvorie or метох, metoh) is an ecclesiastical embassy church within Eastern Orthodox tradition. It is usually from one autocephalous or autonomous church to another. The term is also used to refer to a parish representation (or dependency) of a monastery or a primate.

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