Authoritarian socialism in the context of "Soviet Bloc"

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⭐ Core Definition: Authoritarian socialism

Authoritarian socialism, or socialism from above, is an economic and political system supporting some form of socialist economics while rejecting political pluralism. As a term, it represents a set of economic-political systems describing themselves as "socialist" and rejecting the liberal-democratic concepts of multi-party politics, freedom of assembly, habeas corpus, and freedom of expression, either due to fear of counter-revolution or as a means to socialist ends. Journalists and scholars have characterised several countries, most notably the Soviet Union, China, Cuba, and their allies, as authoritarian socialist states.

Contrasted to democratic socialist, social democratic, anti-statist, and libertarian forms of socialism, authoritarian socialism encompasses some forms of African, Arab and Latin American socialism. Although considered an authoritarian or illiberal form of state socialism, often referred to and conflated as socialism by critics and argued as a form of state capitalism by left-wing critics, those states were ideologically Marxist–Leninist and declared themselves to be workers' and peasants' or people's democracies. Academics, political commentators and other scholars tend to distinguish between authoritarian socialist and democratic socialist states, with the first represented in the Soviet Bloc and the latter represented by Western Bloc countries which have been democratically governed by socialist parties - such as Britain, France, Sweden and Western social-democracies in general, among others. Those who support authoritative socialist regimes are pejoratively known as tankies.

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Authoritarian socialism in the context of Communist ideology

Communism (from Latin communis 'common, universal') is a political and economic ideology whose goal is the creation of a communist society, a socioeconomic order centered on common ownership of the means of production, distribution, and exchange that allocates products in society based on need. A communist society entails the absence of private property and social classes, and ultimately money and the state. Communism is a part of the broader socialist movement.

Communists often seek a voluntary state of self-governance but disagree on the means to this end. This reflects a distinction between a libertarian socialist approach of communization, revolutionary spontaneity, and workers' self-management, and an authoritarian socialist, vanguardist, or party-driven approach to establish a socialist state, which is expected to wither away. Communist parties have been described as radical left or far-left.

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Authoritarian socialism in the context of CEDA

The Confederación Española de Derechas Autónomas (lit.'Spanish Confederation of Autonomous Rights'; sometimes translated as Spanish Confederation of Autonomous Right-wing Groups; CEDA) was a short-lived, right-wing political party in the Second Spanish Republic. A Catholic conservative force, it was the political heir to Ángel Herrera Oria's Acción Popular and defined itself in terms of the 'affirmation and defence of the principles of Christian civilization'. It translated this theoretical stand into a political demand for the revision of the anti-Catholic passages of the republican constitution. CEDA saw itself as a defensive organisation, formed to protect religious toleration, family, and private property rights. It was heavily involved in the political disputes leading up to the Spanish Civil War, as well as several revolutionary and counter-revolutionary incidents in the mid-1930s.

The CEDA said that it was defending the Catholic Church in Spain and Christian civilization against authoritarian socialism, state atheism, and religious persecution. It would ultimately become the most popular individual party in Spain in the 1936 elections. The party represented the interests of the Catholic voters as well as the rural population of Spain, most prominently the medium and small peasants and landowners. The party sought the restoration of the powerful role of the Catholic Church that existed in Spain before the establishment of the Republic, and based their program solely on Catholic teaching, calling for land redistribution and industrial reform based on the distributist and corporatist ideals of Rerum Novarum and Quadragesimo Anno.

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