Atter in the context of "Hamr (folklore)"

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⭐ Core Definition: Atter

Atter is an older Germanic term for "poisonous bodily fluid", especially venom of a venomous animal, such as a snake, dragon or other reptile, but also other vile corrupt or morbid substance from the body, such as pus from a sore or wound, as well as bitter substance, such as bile. Figuratively, it can also mean moral corruption or corruptness; noxious or corrupt influence, poison to the soul, evil, anger, envy, hatred; as well as destruction and death.

Today, atter is commonly associated with the Norse mythology, where it plays an important role in various contexts – see subsequent section: § In Norse mythology. In Eddic poetry, both the sea serpent Jörmungandr, and the dwarf Fáfnir in dragon-hamr, are described as having attery breath. A similar creature from later Orcadian folklore is the attery stoor worm which was killed by the hero Assipattle, falling into the sea and forming Iceland, Orkney, Shetland and the Faroe Islands. As in the English tale of the Linton worm, the stoor worm is killed by burning its insides with peat.

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Atter in the context of Ymir

In Norse mythology, Ymir (/ˈmɪər/), also called Aurgelmir, Brimir, or Bláinn, is the ancestor of all jötnar. Ymir is attested in the Poetic Edda, compiled in the 13th century from earlier traditional material, in the Prose Edda, written by Snorri Sturluson in the 13th century, and in the poetry of skalds. Taken together, several stanzas from four poems collected in the Poetic Edda refer to Ymir as a primeval being who was born from atter (Old Norse: eitr), yeasty venom that dripped from the icy rivers called the Élivágar, and lived in the grassless void of Ginnungagap. Ymir gave birth to a male and female from his armpits, and his legs together begat a six-headed being. The grandsons of Búri, the gods Odin and Vili and Vé, fashioned the Earth—elsewhere personified as a goddess named Jörð—from Ymir's flesh; the oceans from his blood; from his bones, the mountains; from his hair, the trees; from his brains, the clouds; from his skull, the heavens; and from his eyebrows, the middle realm in which humankind lives, Midgard. In addition, one stanza relates that the dwarfs were given life by the gods from Ymir's flesh and blood (or the Earth and sea).

In the Prose Edda, a narrative is provided that draws from, adds to, and differs from the accounts in the Poetic Edda. According to the Prose Edda, after Ymir was formed from the elemental drops, so too was Auðumbla, a primeval cow, whose milk Ymir fed from. The Prose Edda also states that three gods, the brothers Odin, Vili and Vé, killed Ymir, and details that, upon Ymir's death, his blood caused an immense flood. Scholars have debated as to what extent Snorri's account of Ymir is an attempt to synthesize a coherent narrative for the purpose of the Prose Edda and to what extent Snorri drew from traditional material outside of the corpus that he cites. By way of historical linguistics and comparative mythology, scholars have linked Ymir to Tuisto, the Proto-Germanic being attested by Tacitus in his 1st century CE ethnography Germania and have identified Ymir as an echo of a primordial being reconstructed in Proto-Indo-European mythology.

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Atter in the context of Antidote

An antidote is a substance that can counteract a form of poisoning. The term ultimately derives from the Greek term φάρμακον ἀντίδοτον (pharmakon antidoton), "(medicine) given as a remedy". An older term in English which is now rare is atterlothe, derived from "atter" ("poison, venom, morbid fluid"). Antidotes for anticoagulants are sometimes referred to as reversal agents.

The antidotes for some particular toxins are manufactured by injecting the toxin into an animal in small doses and extracting the resulting antibodies from the host animals' blood. This results in an antivenom that can be used to counteract venom produced by certain species of snakes, spiders, and other venomous animals. Some animal venoms, especially those produced by arthropods (such as certain spiders, scorpions, and bees) are only potentially lethal when they provoke allergic reactions and induce anaphylactic shock; as such, there is no "antidote" for these venoms; however anaphylactic shock can be treated (e.g. with epinephrine).

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