Catalogue of Women

⭐ In the context of the *Catalogue of Women*, how does its structural approach to Greek mythology most distinctly differ from that of the *Iliad* and *Odyssey*?

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⭐ Core Definition: Catalogue of Women

The Catalogue of Women (Ancient Greek: Γυναικῶν Κατάλογος, romanizedGunaikôn Katálogos)—also known as the Ehoiai (Ancient Greek: Ἠοῖαι, romanizedĒoîai, Ancient: [ɛː.ôi̯.ai̯])—is a fragmentary Greek epic poem that was attributed to Hesiod during antiquity. The "women" of the title were in fact heroines, many of whom lay with gods, bearing the heroes of Greek mythology to both divine and mortal paramours. In contrast with the focus upon narrative in the Homeric Iliad and Odyssey, the Catalogue was structured around a vast system of genealogies stemming from these unions and, in M. L. West's appraisal, covered "the whole of the heroic age." Through the course of the poem's five books, these family trees were embellished with stories involving many of their members, and so the poem amounted to a compendium of heroic mythology in much the same way that the Hesiodic Theogony presents a systematic account of the Greek pantheon built upon divine genealogies.

Most scholars do not currently believe that the Catalogue should be considered the work of Hesiod, but questions about the poem's authenticity have not lessened its interest for the study of literary, social and historical topics. As a Hesiodic work that treats in depth the Homeric world of the heroes, the Catalogue offers a transition between the divine sphere of the Theogony and the terrestrial focus of the Works and Days by virtue of its subjects' status as demigods. Given the poem's concentration upon heroines in addition to heroes, it provides evidence for the roles and perceptions of women in Greek literature and society during the period of its composition and popularity. Greek aristocratic communities, the ruling elite, traced their lineages back to the heroes of epic poetry; thus the Catalogue, a veritable "map of the Hellenic world in genealogical terms," preserves much information about a complex system of kinship associations and hierarchies that continued to have political importance long after the Archaic period. Many of the myths in the Catalogue are otherwise unattested, either entirely so or in the form narrated therein, and held a special fascination for poets and scholars from the late Archaic period through the Hellenistic and Roman eras.

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In this Dossier

Catalogue of Women in the context of Europa (consort of Zeus)

In Greek mythology, Europa (/jʊəˈrpə, jə-/; Ancient Greek: Εὐρώπη, Eurṓpē, Attic Greek pronunciation: [eu̯.rɔ̌ː.pɛː]) was a Phoenician princess from Tyre and the mother of King Minos of Crete. The story of her abduction by Zeus in the form of a bull was a Cretan story.

An early reference to Europa is in a fragment of the Hesiodic Catalogue of Women, discovered at Oxyrhynchus. The earliest vase-painting securely identifiable as Europa dates from the mid-7th century BC.

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Catalogue of Women in the context of Thyia of Thessaly

In Greek mythology, Thyia (/ˈθə/; Ancient Greek: Θυία, romanizedThuía, derived from the verb θύω "to sacrifice") was the daughter of Deucalion. Thyia bore to Zeus two sons, Magnes and Makednos, the latter of whom was considered the eponym of Macedonia. This genealogy comes from Hesiod's lost work, the Catalogue of Women, as preserved in the De Thematibus of Constantine Porphyrogenitus.

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Catalogue of Women in the context of Iphimedeia

In Greek mythology, Iphimedeia (/ˌɪfɪmɪˈdə/; Ancient Greek: Ἰφιμέδεια) or Iphimede (Ἰφιμέδη) was a Thessalian princess. She was attested in Homer's Odyssey in the Catalogue of Women as being a mortal.

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