Athenian tyranny in the context of "Commander-in-chief"

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⭐ Core Definition: Athenian tyranny

In ancient Greece the chief magistrate in various Greek city states was called eponymous archon (ἐπώνυμος ἄρχων, epōnymos archōn). "Archon" (ἄρχων, pl. ἄρχοντες, archontes) means "ruler" or "lord", frequently used as the title of a specific public office, while "eponymous" means that he gave his name to the year in which he held office, much like the Roman dating by consular years.

In Classical Athens, a system of nine concurrent archons evolved, led by three respective remits over the civic, military, and religious affairs of the state: the three office holders were known as the eponymous archon (ruler of Athens, the highest political office in the city-state), the polemarch (πολέμαρχος, "war ruler", the commander-in-chief of the Athenian military), and the archon basileus (ἄρχων βασιλεύς, "king ruler", the high priest of the city). The six others were the thesmothetai, judicial officers. Originally these offices were filled from the wealthier classes by elections every ten years. During this period the eponymous archon was the chief magistrate, the polemarch was the head of the armed forces, and the archon basileus was responsible for some civic religious arrangements, and for the supervision of some major trials in the law courts. After 683 BC the offices were held for only a single year, and the year was named after the eponymous archon.

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Athenian tyranny in the context of Classical Athens

Classical Athens, known contemporaneously simply as Athens (Ancient Greek: Ἀθῆναι, Athênai [atʰɛ̂ːnai̯]; Modern Greek: Αθήναι, Athine [aˈθine]), was the major urban centre of the notable polis (city-state) of the same name during the classical period (480–323 BC) of ancient Greece, located in Attica, Greece, leading the Delian League in the Peloponnesian War against Sparta and the Peloponnesian League. Athenian democracy was established in 508 BC under Cleisthenes following the tyranny of Isagoras. This system remained remarkably stable, and with a few brief interruptions, it remained in place for 180 years, until 322 BC (amid the aftermath of the Lamian War). The peak of Athenian hegemony was achieved during the Age of Pericles in the 440s and 430s BC.

In the classical period, Athens was a centre for the arts, learning, and philosophy, and it was the home of Plato's Academy and Aristotle's Lyceum. Athens was also the birthplace of Socrates, Plato, Pericles, Aristophanes, Sophocles, and many other prominent philosophers, writers, and politicians of the ancient world. It is widely referred to as the cradle of Western civilization and as the birthplace of democracy, largely due to the impact of its cultural and political achievements during the 5th and 4th centuries BC on the rest of the then-known European continent.

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Athenian tyranny in the context of Classical Greek sculpture

Classical Greek sculpture has long been regarded as the highest point in the development of Ancient Greek sculpture. Classical Greece covers only a short period in the history of Ancient Greece, but one of remarkable achievement in several fields. It corresponds to most of the 5th and 4th centuries BC; the most common dates are from the fall of the last Athenian tyrant in 510 BC to the death of Alexander the Great in 323 BC. The Classical period in this sense follows the Greek Dark Ages and Archaic period and is in turn succeeded by the Hellenistic period.

The sculpture of Classical Greece developed an aesthetic that combined idealistic values with a faithful representation of nature, while avoiding overly realistic characterization and the portrayal of emotional extremes, generally maintaining a formal atmosphere of balance and harmony. Even when the character is immersed in battle scenes, their expression shows to be hardly affected by the violence of the events.

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