Athanasian Creed in the context of "Incipit"

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⭐ Core Definition: Athanasian Creed

The Athanasian Creed—also called the Quicunque Vult (or Quicumque Vult), which is both its Latin name and its opening words, meaning "Whosoever wishes"—is a Christian statement of belief focused on Trinitarian doctrine and Christology. Used by Christian churches since the early sixth century, it was the first creed to explicitly state the equality of the three hypostases of the Trinity. It differs from the Nicene-Constantinopolitan Creed and the Apostles' Creed in that it includes anathemas condemning those who disagree with its statements, as does the original Nicene Creed.

Widely accepted in Western Christianity, including by the Roman Catholic Church, Lutheran Churches (it is part of the Lutheran confessions set out in the Book of Concord), Anglican Churches, Reformed Churches, and ancient liturgical churches, the Athanasian Creed has been used in public worship less frequently, with exception of Trinity Sunday. However, part of it can be found as an "Authorized Affirmation of Faith" in the main volume of the Common Worship liturgy of the Church of England published in 2000. Despite falling out of liturgical use, the creed's influence on current Protestant understanding of trinitarian doctrine is clear.

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Athanasian Creed in the context of Creed

A creed, also known as a confession of faith, a symbol, or a statement of faith, is a statement of the shared beliefs of a community (often a religious community) which summarizes its core tenets.

Many Christian denominations use three creeds: the Niceno-Constantinopolitan Creed, the Apostles' Creed and the Athanasian Creed. Some Christian denominations do not use any of those creeds.

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Athanasian Creed in the context of Harrowing of Hell

In Christian theology, the Harrowing of Hell (Latin: Descensus Christi ad Inferos; Greek: Ἡ εἰς ᾍδου κάθοδος τοῦ Χριστοῦ – "the descent of Christ into Hell" or "Hades") is the period of time between the Crucifixion of Jesus and his resurrection. In triumphant descent, Christ brought salvation to the souls held captive there since the beginning of the world.

Christ's descent into the world of the dead is referred to in the Apostles' Creed and the Athanasian Creed (Quicumque vult), which state that he "descended into the underworld" (descendit ad inferos), although neither mention that he liberated the dead. His descent to the underworld is alluded to in the New Testament in 1 Peter 4:6, which states that the "good tidings were proclaimed to the dead". The Catechism of the Catholic Church notes Ephesians 4:9, which states that "[Christ] descended into the lower parts of the earth", as also supporting this interpretation. These passages in the New Testament have given rise to differing interpretations. The Harrowing of Hell is commemorated in the liturgical calendar on Holy Saturday.

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Athanasian Creed in the context of Ecumenical Creeds

Ecumenical creeds is an umbrella term used in Lutheran tradition to refer to three creeds: the Nicene Creed, the Apostles' Creed and the Athanasian Creed. These creeds are also known as the catholic or universal creeds.

These creeds are accepted by almost all mainstream Christian denominations in the West, including Lutheran, Reformed, Catholic, and Anglican. Many Methodist churches accept the Nicene Creed and Apostles' Creed. Within Evangelicalism, the importance of the creeds is greatly diminished, as personal study of scripture is emphasized; they may be continued to be used within a liturgical context or completely dispensed with, depending on the denomination.

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Athanasian Creed in the context of Shield of the Trinity

The Shield of the Trinity or Scutum Fidei (Latin for 'shield of faith') is a traditional Christian visual symbol which expresses many aspects of the doctrine of the Trinity, summarizing the first part of the Athanasian Creed in a compact diagram. In late medieval Europe, this emblem was considered to be the heraldic arms of God, and of the Trinity.

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Athanasian Creed in the context of Anglican theology

Anglican doctrine (also called Episcopal doctrine in some countries) is the body of Christian teachings used to guide the religious and moral practices of Anglicanism.

Thomas Cranmer, the guiding Reformer that led to the development of Anglicanism as a distinct tradition under the English Reformation, compiled the original Book of Common Prayer, which forms the basis of Anglican worship and practice. By 1571 it included the Thirty-nine Articles, the historic doctrinal statement of the Church of England. The Books of Homilies explicates the foundational teachings of Anglican Christianity, also compiled under the auspices of Archbishop Cranmer. Richard Hooker and the Caroline divines later developed Anglican doctrine of religious authority as being derived from scripture, tradition, and "redeemed" reason; Anglicans affirmed the primacy of scriptural revelation (prima scriptura), informed by the Church Fathers, the historic Nicene, Apostles and Athanasian creeds, and a latitudinarian interpretation of scholasticism. Charles Simeon espoused and popularised evangelical Reformed positions in the 18th and 19th centuries, while the Oxford Movement re-introduced monasticism, religious orders and various other pre-Reformation practices and beliefs in the 19th century.

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