At-Tayyib Abu'l-Qasim in the context of Imamah (Ismaili doctrine)


At-Tayyib Abu'l-Qasim in the context of Imamah (Ismaili doctrine)

⭐ Core Definition: At-Tayyib Abu'l-Qasim

Abū'l-Qāsim al-Ṭayyib ibn al-Āmir (أبو القاسم الطيب بن الآمر) was, according to the Tayyibi sect of Isma'ilism, the twenty-first imam. The only son of Caliph al-Amir bi-Ahkam Allah, al-Tayyib was an infant when his father was murdered. Amidst the ensuing power struggle, al-Tayyib disappeared; modern historians suggest that he died or was secretly killed by one of the rival strongmen. By 1132, his uncle al-Hafiz declared himself as the caliph and imam in succession to al-Amir. This was not accepted by the Yemeni Isma'ilis, who upheld the rights of al-Tayyib.

This marked the creation of two rival sects of Musta'li Isma'ilism, the Hafizi, following al-Hafiz, and the Tayyibi, following al-Tayyib. The Tayyibis hold that al-Tayyib was rescued from Cairo and brought to safety, but that he and all subsequent Tayyibi imams remained in concealment. The Tayyibi community has instead been led by a sequence of 'absolute missionaries' (da'i al-mutlaq).

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At-Tayyib Abu'l-Qasim in the context of Alavi Bohras

The Alavi Bohras are a Tayyibi Musta'lavi Isma'ili Shi'i Muslim community from Gujarat, India. In India, during the time of the 18th Fatimid Imam Al-Mustansir Billah around 1093 AD in Egypt, the designated learned people (wulaat) who were sent from Yemen by missionaries (du'aat) under the guidance of the imam established a da'wah in Khambhat (Gujarat, India).

After the division of the Musta'lid community, the Yemenite Da'wah followed their 21st imam, the son of 20th Imam Al-Amir bi-Ahkam Allah in the succession of Fatimid Imams of Egypt, At-Tayyib Abu'l-Qasim as their Imam of seclusion, and the Bohras are the modern descendants of Tayyibi Da'wah established from Khambhat, Patan and Sidhpur in the 5th century Hijri and also the immigrants from Yemeni Tayyibi Da'wah.

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At-Tayyib Abu'l-Qasim in the context of Da'i al-Mutlaq

Da'i al-Mutlaq (Arabic: داعي المطلق, romanizedDā'ī al-Mutlaq, lit.'absolute, unrestricted, or missionary'; pl. دعاة مطلقون, Du'āt Mutlaqin) is the most senior spiritual rank and office in Tayyibi Isma'ilism. The Da'i al-Mutlaq has headed the Tayyibi community since the seclusion of the 21st Tayyibi Imam, at-Tayyib Abu'l-Qasim, traditionally placed in 528 AH/1134 AD.

According to Tayyibi Isma'ili tradition, in the Imam's absence, the Da'i al-Mutlaq is the faith's highest authority; i.e., the Da'i al-Mutlaq holds the same authority as the Imam. Before the seclusion of al-Tayyib, the Da'i al-Mutlaq operated under the direct orders of the Imam and his trusted associates in regions where Isma'ili faithful were present, either living openly propounding their faith, or secretly due to fear of persecution.

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