Astarte in the context of "East Semitic languages"

Play Trivia Questions online!

or

Skip to study material about Astarte in the context of "East Semitic languages"

Ad spacer

⭐ Core Definition: Astarte

Astarte (/əˈstɑːrt/; Ancient Greek: Ἀστάρτη, romanizedAstártē) is the Hellenized form of the Ancient Near Eastern goddess ʿAṯtart. ʿAṯtart was the Northwest Semitic equivalent of the East Semitic goddess Ishtar.

Astarte was worshipped from the Bronze Age through classical antiquity, and her name is particularly associated with her worship in the ancient Levant among the Canaanites and Phoenicians, though she was originally associated with Amorite cities like Ugarit and Emar, as well as Mari and Ebla. She was also celebrated in Egypt, especially during the reign of the Ramessides, following the importation of foreign cults there. Phoenicians introduced her cult in their colonies on the Iberian Peninsula.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<
In this Dossier

Astarte in the context of Aphrodite

Aphrodite (/ˌæfrəˈdt/ , AF-rə-DY-tee) is an ancient Greek goddess associated with love, lust, beauty, pleasure, passion, procreation, and as her syncretised Roman counterpart Venus, desire, sex, fertility, prosperity, and victory. Aphrodite's major symbols include seashells, myrtles, roses, doves, sparrows, and swans. The cult of Aphrodite was largely derived from that of the Phoenician goddess Astarte, a cognate of the East Semitic goddess Ishtar, whose cult was based on the Sumerian cult of Inanna. Aphrodite's main cult centers were Cythera, Cyprus, Corinth, and Athens. Her main festival was the Aphrodisia, which was celebrated annually in midsummer. In Laconia, Aphrodite was worshipped as a warrior goddess. She was also the patron goddess of prostitutes, an association which led early scholars to propose the concept of sacred prostitution in Greco-Roman culture, an idea which is now generally seen as erroneous.

A major goddess in the Greek pantheon, Aphrodite featured prominently in ancient Greek literature. According to many sources, like Homer's Iliad and Sappho's Ode to Aphrodite, she is the daughter of Zeus and Dione. In Hesiod's Theogony, however, Aphrodite is born off the coast of Cythera from the foam (ἀφρός, aphrós) produced by Uranus's genitals, which his son Cronus had severed and thrown into the sea. In his Symposium, Plato asserts that these two origins actually belong to separate entities; Aphrodite Urania (a transcendent "Heavenly" Aphrodite, who "partakes not of the female but only of the male", with Plato describing her as inspiring love between men, but having nothing to do with the love of women) and Aphrodite Pandemos (Aphrodite common to "all the people" who Plato described as "wanton", to contrast her with the virginal Aphrodite Urania, who did not engage in sexual acts at all. Pandemos inspired love between men and women, unlike her older counterpart). The epithet Aphrodite Areia (the "Warlike") reveals her contrasting nature in ancient Greek religion. Aphrodite had many other epithets, each emphasizing a different aspect of the same goddess or used by a different local cult. Thus she was also known as Cytherea (Lady of Cythera) and Cypris (Lady of Cyprus), because both locations claimed to be the place of her birth. Sappho's Ode to Aphrodite is one of the earliest poems dedicated to the goddess and survives from the Archaic period nearly complete.

↑ Return to Menu

Astarte in the context of Ancient Canaanite religion

Canaanite religion or Syro-Canaanite religions refers to the myths, cults, and ritual practices of people in the land of Canaan in the southern Levant during roughly the first three millennia BC. Canaanite religions were polytheistic and in some cases monolatristic. They were influenced by neighboring cultures, particularly ancient Egyptian and Mesopotamian religious practices. The pantheon was headed by the god El and his consort Asherah, with other significant deities including Baal, Anat, Astarte, and Dagon.

Canaanite religious practices included animal sacrifice, veneration of the dead, and the worship of deities through shrines and sacred groves. The religion also featured a complex mythology, including stories of divine battles and cycles of death and rebirth. Archaeological evidence, particularly from sites like Ugarit, and literary sources, including the Ugaritic texts and the Hebrew Bible, have provided most of the current knowledge about Canaanite religion.

↑ Return to Menu

Astarte in the context of Yahwism

Yahwism, also known as the Israelite religion, was the ancient Semitic religion of ancient Israel and Judah and the ethnic religion of the Israelites. The Israelite religion was a derivative of the Canaanite religion and a polytheistic religion that had a pantheon with various gods and goddesses. The primary deity of the religion and the head of the pantheon was Yahweh, the national god of the kingdoms of Judah and Israel. The majority of scholars hold that the goddess Asherah was the consort of Yahweh, though some scholars disagree. Following this divine duo were second-tier gods and goddesses, such as Baal, Shamash, Yarikh, Mot, and Astarte, with each having priests and prophets, and numbering royalty among their devotees.

The practices of Yahwism included festivals, ritual sacrifices, vow-making, private rituals, and the religious adjudication of legal disputes. For most of its history, the Temple in Jerusalem was not the sole or central place of worship dedicated to Yahweh, with many locations throughout Israel, Judah, and Samaria. However, it was still significant to the Israelite king, who effectively led the national religion as the worldly viceroy of the national god.

↑ Return to Menu

Astarte in the context of Queen of Heaven (antiquity)

Queen of Heaven was a title given to several ancient sky goddesses worshipped throughout the ancient Mediterranean and the ancient Near East. Goddesses known to have been referred to by the title include Inanna, Anat, Isis, Nut, Astarte, and possibly Asherah (by the prophet Jeremiah). In Greco-Roman times, Hera and Juno bore this title. Forms and content of worship varied.

↑ Return to Menu