Assyrian people in the context of "People's Protection Units"

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Assyrian people in the context of Armenian highland

The Armenian highlands (Armenian: Հայկական լեռնաշխարհ, romanizedHaykakan leṙnašxarh; also known as the Eastern Anatolian highlands, Armenian upland, Armenian plateau, or Armenian tableland) comprise the most central and the highest of the three plateaus that together form the northern sector of West Asia. Clockwise starting from the west, the Armenian highlands are bounded by the Anatolian plateau, the Caucasus, the Kura-Aras lowlands, the Iranian Plateau, and Mesopotamia. The highlands are divided into western and eastern regions, defined by the Ararat Valley where Mount Ararat is located. Since the turn of the 20th century, Western Armenia has been relabeled as "Eastern Anatolia" by Ottoman and Turkish authorities. Eastern Armenia is part of Lesser Caucasus, which was historically known by some as the Anti-Caucasus, meaning "opposite of the Caucasus".

During the Iron Age, the region was known by variations of the name Ararat (Urartu, Uruatri, Urashtu). Later, the Highlands were known as Armenia Major, a central region to the history of Armenians, and one of the four geopolitical regions associated with Armenians, the other three being Armenia Minor, Sophene, and Commagene. The highlands are primarily defined by the geographical dispersal of its native inhabitants, the Armenians. Prior to the appearance of nominally Armenian people in historical records, historians have hypothesized that the region must have been home to various ethnic groups who became homogenous when the Armenian language came to prominence. The population of the Armenian highlands has had a high level of regional genetic continuity for over 6,000 years. Recent studies indicate that the Armenian people descend from the indigenous people of the Armenian highlands and form a distinct genetic isolate in the region. The region was also inhabited during Antiquity by minorities such as Assyrians, Georgians, Greeks, Jews, and Iranians. During the Middle Ages, Arabs and particularly Turkmens and Kurds settled in large numbers in the Armenian highlands.

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Assyrian people in the context of Participation dance

Social dances are dances that have social functions and context. Social dances are intended for participation rather than performance. They are often danced merely to socialise and for entertainment, though they may have ceremonial, competitive and erotic functions.

Many social dances of European origin are in recent centuries partner dances (see Ballroom dance) but elsewhere there may instead be circle dances or line dances.

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Assyrian people in the context of Christianity in Turkey

Christianity in Turkey has a long history, dating back to the early origins of Christianity in Asia Minor and the Middle East during the 1st century AD. In modern times the percentage of Christians in Turkey has declined from 20 to 25% in 1914, to about 2% in 1927, to 0.2–0.4% today. Sources estimate that the Christian population in Turkey ranges between 203,500 and more than 370,000. However, the exact number remains unclear due to the absence of a religious census in the country. The percentage of Christians in Turkey fell mainly as a result of the late Ottoman genocides: the Armenian genocide, Greek genocide, and Assyrian genocide, the population exchange between Greece and Turkey, the emigration of Christians that began in the late 19th century and gained pace in the first quarter of the 20th century, and due to events such as the 1942 Varlık Vergisi tax levied on non-Muslim citizens in Turkey and the 1955 Istanbul pogrom against Greek and Armenian Christians. Exact numbers are difficult to estimate, as many Turkish former Muslim converts to Christianity often hide their Christian faith for fear of familial pressure, religious discrimination, and persecution.

This was due to events which had a significant impact on the country's demographic structure, such as the First World War, the anti-Christian genocides of Greeks, Armenians, and Assyrians perpetrated by Turkish Muslims, and the population exchange between Greece and Turkey, and the emigration of persecuted Christians (such as Assyrians, Greeks, Armenians, etc.) to foreign countries (mostly in Europe and the Americas) that began in the late 19th century and gained pace in the first quarter of the 20th century, especially during World War I. Signed after the First World War, the Treaty of Lausanne explicitly guarantees the security and protection of both Greek and Armenian Orthodox Christian minorities. Their religious institutions are recognized officially by the Republic of Turkey.

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Assyrian people in the context of Ancient Semitic-speaking peoples

Ancient Semitic-speaking peoples or Proto-Semitic people were speakers of Semitic languages who lived throughout the ancient Near East and North Africa, including the Levant, Mesopotamia, Anatolia, the Arabian Peninsula and Carthage from the 3rd millennium BC until the end of antiquity, with some, such as Arabs, Arameans, Assyrians, Jews, Mandaeans, and Samaritans having a historical continuum into the present day.

Their languages are usually divided into three branches: East, Central and South Semitic languages.the oldest attested forms of Semitic date to the early to mid-3rd millennium BC (the Early Bronze Age) in Mesopotamia, the northwest Levant and southeast Anatolia.

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Assyrian people in the context of Aramaic

Aramaic (Jewish Babylonian Aramaic: ארמית, romanized: ˀərāmiṯ; Classical Syriac: ܐܪܡܐܝܬ, romanized: arāmāˀiṯ) is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, Sinai, southeastern Anatolia, the Caucasus, and Eastern Arabia, where it has been continually written and spoken in different varieties for over 3,000 years.

Aramaic served as a language of public life and administration of ancient kingdoms and empires—particularly the Neo-Assyrian Empire, Neo-Babylonian Empire, and Achaemenid Empire—and as a language of divine worship and religious study within Judaism, Christianity, and Gnosticism. Several modern varieties of Aramaic are still spoken. The modern eastern branch is spoken by Assyrians, Mandeans, and Mizrahi Jews. Western Aramaic is still spoken by the Muslim and Christian Arameans (Syriacs) in the towns of Maaloula, Bakh'a and Jubb'adin in Syria. Classical varieties are used as liturgical and literary languages in several West Asian churches, as well as in Judaism, Samaritanism, and Mandaeism. The Aramaic language is considered endangered, with several varieties used mainly by the older generations. Researchers are working to record and analyze all of the remaining varieties of Neo-Aramaic languages in case they become extinct.

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Assyrian people in the context of Turks in Germany

Turks in Germany, also referred to as German Turks and Turkish Germans (German: Türken in Deutschland or Deutschtürken; Turkish: Almanya'daki Türkler, also known as Gurbetçiler or Almancılar), are ethnic Turkish people living in Germany. These terms are also used to refer to German-born individuals who are of full or partial Turkish ancestry.

However, not all people in Germany who trace their heritage back to Turkey are ethnic Turks. A significant proportion of the population is also of Kurdish, Circassian, Azerbaijani descent and to a lesser extent, of Christian descent, such as Assyrian, and Armenian. Also some ethnic Turkish communities in Germany trace their ancestry to other parts of southeastern Europe or the Levant (such as Balkan Turks and Turkish Cypriots). At present, ethnic Turkish people form the largest ethnic minority in Germany. They also form the largest Turkish population in the Turkish diaspora.

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Assyrian people in the context of Ethnic groups in the Middle East

Ethnic groups in the Middle East are ethnolinguistic groupings in the "transcontinental" region that is commonly a geopolitical term designating the intercontinental region comprising West Asia (including Cyprus) without the South Caucasus, and also comprising Egypt in North Africa. The Middle East has historically been a crossroad of different cultures and languages. Since the 1960s, the changes in political and economic factors (especially the enormous oil wealth in the region and conflicts) have significantly altered the ethnic composition of groups in the region. While some ethnic groups have been present in the region for millennia, others have arrived fairly recently through immigration. The largest ethnic groups in the region are Arabs, Turks, Persians, Kurds, and Azerbaijanis but there are dozens of other ethnic groups that have hundreds of thousands, and sometimes millions of members.

Other indigenous, religious, or minority ethnic groups include: Antiochians, Armenians, Assyrians, Arameans in the Qalamoun Mountains, Baloch, Copts, Druze, Gilaks, Greeks (including Cypriots and Pontians), Jews, Kawliya, Laz, Lurs, Mandaeans, Maronites, Mazanderanis, Mhallami, Nawar, Samaritans, Shabaks, Talysh, Tats, Yazidis and Zazas.

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Assyrian people in the context of Christianity in the Middle East

Christianity, which originated in the Middle East during the 1st century AD, is a significant minority religion within the region, characterized by the diversity of its beliefs and traditions, compared to Christianity in other parts of the Old World. Today, Christians make up approximately 5% of the Middle Eastern population, down from 13-20% in the early 20th century. Cyprus is the only Christian majority country in the Middle East, with Christians forming between 76% and 78% of the country's total population, most of them adhering to Eastern Orthodox Christianity. Lebanon has the second highest proportion of Christians in the Middle East, around 40%, predominantly Maronites. After Lebanon, Egypt has the next largest proportion of Christians (predominantly Copts), at around 10% of its total population. Copts of Egypt, numbering around 10 million, constitute the single largest Christian community in the entire Middle East.

The Eastern Aramaic speaking Assyrians of northern Iraq, northeastern Syria, southeastern Turkey, and parts of Iran have suffered due to ethnic cleansing, religious discrimination, and persecution for many centuries. During the 20th century, the percentage of Christians in the Middle East fell mainly as a result of the late Ottoman genocides: the Armenian genocide, Greek genocide, and Assyrian genocide committed against them by the Ottoman Turks and their allies, leading many to flee and congregate in areas in northern Iraq, northeastern Syria, North America, and Western Europe. The great majority of Aramaic speaking Christians are followers of the Assyrian Church of the East, Chaldean Catholic Church, Syriac Orthodox Church, Ancient Church of the East, Assyrian Pentecostal Church and Assyrian Evangelical Church. In Iraq, the numbers of Christians has declined to between 300,000 and 500,000 (from 0.8 to 1.4 million before 2003 US invasion). Assyrian Christians were between 800,000 and 1.2 million before 2003. In 2014, the population of the Nineveh Plains in northern Iraq was scattered to Dohuk, Erbil and Jordan due to ISIS forcing the Assyrian community out of their historical homeland, but since the defeat of the Islamic State in 2017, Christians have slowly began returning.

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