Aso Villa in the context of "1993 Nigerian coup d'état"

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👉 Aso Villa in the context of 1993 Nigerian coup d'état

The 1993 Nigerian coup d'état was a bloodless military coup which took place in Nigeria on 17 November 1993 when the Armed Forces, headed by Defence Minister General Sani Abacha, forced Interim President Chief Ernest Shonekan to resign. Shonekan assumed the interim presidency on 26 August 1993, succeeding General Ibrahim Babangida as head of state, in the aftermath of Babangida's annulment of the 12 June 1993 presidential election. In a nationwide broadcast following the coup, Abacha cited the stagnant nature of Shonekan's government, and his inability to manage the democratic process in the country as a cause of his resignation. In September 1994, Abacha issued a decree that placed his government above the jurisdiction of the courts, effectively giving him absolute power. Another decree gave him the right to detain anyone for up to three months.

Abacha stayed in power until his death on 8 June 1998 at the presidential complex (Aso Villa) in Abuja. He was succeeded by the Chief of the Defence Staff Major General Abdulsalami Abubakar as head of state.

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Aso Villa in the context of History of Nigeria

The history of Nigeria can be traced to the earliest inhabitants whose date remains at least 13,000 BC through the early civilizations such as the Nok culture which began around 1500 BC. Numerous ancient African civilizations settled in the region that is known today as Nigeria, such as the Kingdom of Nri, the Benin Kingdom, and the Oyo Empire. Islam reached Nigeria through the Bornu Empire between (1068 AD) and Hausa Kingdom during the 11th century, while Christianity came to Nigeria in the 15th century through Augustinian and Capuchin monks from Portugal to the Kingdom of Warri. The Songhai Empire also occupied part of the region. Through contact with Europeans, early harbour towns such as Calabar, Badagry, and Bonny emerged along the coast after 1480, which did business in the transatlantic slave trade, among other things. Conflicts in the hinterland, such as the civil war in the Oyo Empire, meant that new enslaved people were constantly being "supplied".

After 1804, Usman dan Fodio unified an immense territory in his jihad against the superior but quarrelling Hausa states of the north, which was stabilised by his successors as the "Caliphate of Sokoto".

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