Asia Minor in the context of Turkish Straits

Greeks or Hellenes (/ˈhɛliːnz/; Greek: Έλληνες, Éllines [ˈelines]) are an ethnic group and nation native to Greece, Cyprus, southern Albania, Anatolia, parts of Italy and Egypt, and to a lesser extent, other countries surrounding the Eastern Mediterranean and Black Sea. They also form a significant diaspora (omogenia), with many Greek communities established around the world.

Greek colonies and communities have been historically established on the shores of the Mediterranean Sea and Black Sea, but the Greek people themselves have always been centered on the Aegean and Ionian seas, where the Greek language has been spoken since the Bronze Age. Until the early 20th century, Greeks were distributed between the Greek peninsula, the western coast of Asia Minor, the Black Sea coast, Cappadocia in central Anatolia, Egypt, the Balkans, Cyprus, and Constantinople. Many of these regions coincided to a large extent with the borders of the Byzantine Empire of the late 11th century and the Eastern Mediterranean areas of ancient Greek colonization. The cultural centers of the Greeks have included Athens, Thessalonica, Alexandria, Smyrna, and Constantinople at various periods.

Greek (Modern Greek: ελληνικά, romanized: elliniká [eliniˈka] ; Ancient Greek: ἑλληνική, romanized: hellēnikḗ [helːɛːnikɛ́ː]) is an Indo-European language, constituting an independent Hellenic branch within the Indo-European language family. It is native to the territories that have had populations of Greeks since antiquity: Greece, Cyprus, Egypt, Italy (in Calabria and Salento), southern Albania, and other regions of the Balkans, Caucasus, the Black Sea coast, Asia Minor, and the Eastern Mediterranean. It has the longest documented history of any Indo-European language, spanning at least 3,400 years of written records. Its writing system is the Greek alphabet, which has been used for approximately 2,800 years; previously, Greek was recorded in writing systems such as Linear B and the Cypriot syllabary.

The Greek language holds a very important place in the history of the Western world. Beginning with the epics of Homer, ancient Greek literature includes many works of lasting importance in the European canon. Greek is also the language in which many of the foundational texts in science and philosophy were originally composed. The New Testament of the Christian Bible was also originally written in Greek. Together with the Latin texts and traditions of the Roman world, the Greek texts and Greek societies of antiquity constitute the objects of study of the discipline of Classics.

Mycenaean Greece (or the Mycenaean civilization) was the last phase of the Bronze Age in ancient Greece, spanning the period from approximately 1750 to 1050 BC. It represents the first advanced and distinctively Greek civilization in mainland Greece with its palatial states, urban organization, works of art, and writing system. The Mycenaeans were mainland Greek peoples who were likely stimulated by their contact with insular Minoan Crete and other Mediterranean cultures to develop a more sophisticated sociopolitical culture of their own. The most prominent site was Mycenae, after which the culture of this era is named. Other centers of power that emerged included Pylos, Tiryns, and Midea in the Peloponnese, Orchomenos, Thebes, and Athens in Central Greece, and Iolcos in Thessaly. Mycenaean settlements also appeared in Epirus, Macedonia, on islands in the Aegean Sea, on the south-west coast of Asia Minor, and on Cyprus, while Mycenaean-influenced settlements appeared in the Levant and Italy.

The Mycenaean Greeks introduced several innovations in the fields of engineering, architecture and military infrastructure, while trade over vast areas of the Mediterranean was essential for the Mycenaean economy. Their syllabic script, Linear B, offers the first written records of the Greek language, and their religion already included several deities also to be found in the Olympic pantheon. Mycenaean Greece was dominated by a warrior elite society and consisted of a network of palace-centered states that developed rigid hierarchical, political, social, and economic systems. At the head of this society was the king, known as a wanax.

The Greco-Persian Wars (also often called the Persian Wars) were a series of conflicts between the Achaemenid Empire and Greek city-states that started in 499 BC and lasted until 449 BC. The collision between the fractious political world of the Greeks and the enormous empire of the Persians began when Cyrus the Great conquered the Greek-inhabited region of Ionia in 547 BC. Struggling to control the independent-minded cities of Ionia, the Persians appointed tyrants to rule each of them. This would prove to be the source of much trouble for the Greeks and Persians alike.

In 499 BC, the tyrant of Miletus, Aristagoras, embarked on an expedition to conquer the island of Naxos, with Persian support; however, the expedition was a debacle and, preempting his dismissal, Aristagoras incited all of Hellenic Asia Minor into rebellion against the Persians. This was the beginning of the Ionian Revolt, which would last until 493 BC, progressively drawing more regions of Asia Minor into the conflict. Aristagoras secured military support from Athens and Eretria, and in 498 BC these forces helped to capture and burn the Persian regional capital of Sardis. The Persian king Darius the Great vowed to have revenge on Athens and Eretria for this act. The revolt continued, with the two sides effectively stalemated throughout 497–495 BC. In 494 BC, the Persians regrouped and attacked the epicenter of the revolt in Miletus. At the Battle of Lade, the Ionians suffered a decisive defeat, and the rebellion collapsed, with the final embers being stamped out the following year.

Turks (Turkish: Türkler), or Turkish people, are the largest Turkic ethnic group, comprising the majority of the population of Turkey and Northern Cyprus. They generally speak the various Turkish dialects. In addition, centuries-old ethnic Turkish communities still exist across other former territories of the Ottoman Empire. Article 66 of the Constitution of Turkey defines a Turk as anyone who is a citizen of the Turkish state. While the legal use of the term Turkish as it pertains to a citizen of Turkey is different from the term's ethnic definition, the majority of the Turkish population (an estimated 70 to 75 percent) are of Turkish ethnicity. The vast majority of Turks are Sunni Muslims, with a notable minority practicing Alevism.

The ethnic Turks can therefore be distinguished by a number of cultural and regional variants, but do not function as separate ethnic groups. In particular, the culture of the Anatolian Turks in Asia Minor has underlain and influenced the Turkish nationalist ideology. Other Turkish groups include the Rumelian Turks (also referred to as Balkan Turks) historically located in the Balkans; Turkish Cypriots on the island of Cyprus, Meskhetian Turks originally based in Meskheti, Georgia; and ethnic Turkish people across the Middle East, where they are also called Turkmen or Turkoman in the Levant (e.g. Iraqi Turkmen, Syrian Turkmen, Lebanese Turkmen, etc.). Consequently, the Turks form the largest minority group in Bulgaria, the second largest minority group in Iraq, Libya, North Macedonia, and Syria, and the third largest minority group in Kosovo. They also form substantial communities in the Western Thrace region of Greece, the Dobruja region of Romania, the Akkar region in Lebanon, as well as minority groups in other post-Ottoman Balkan and Middle Eastern countries. The mass immigration of Turks also led to them forming the largest ethnic minority group in Austria, Denmark, Germany, and the Netherlands. There are also Turkish communities in other parts of Europe as well as in North America, Australia and the Post-Soviet states. Turks are the 13th largest ethnic group in the world.

This is a list of peoples who inhabited Anatolia in antiquity. The essential purpose of the list is to identify prehistoric cultures in the region but many of the peoples continued to inhabit Anatolia into and through classical and late antiquity, so the actual scope of the list encompasses the history of Anatolia from prehistory to the Eastern Roman Empire (4th to 7th centuries AD), during which transition to the early medieval occurred.

Anatolia was inhabited by numerous peoples and its history is characterised by different waves of population movement. The earliest recorded inhabitants of Anatolia were the Hattians and Hurrians, non-Indo-European peoples who lived in Anatolia as early as c. 2300 BC. Indo-European Hittites came to Anatolia and gradually absorbed the Hattians and Hurrians c. 2000 – c. 1700 BC. Besides Hittites, Anatolian peoples included Luwians, Palaic peoples and Lydians. They spoke Anatolian languages. Other incoming people include Armenians, Greeks, Phrygians and Thracians.

The Amazons (Ancient Greek: Ἀμαζόνες Amazónes, singular Ἀμαζών Amazōn; in Latin Amāzon, -ŏnis) were a people in Greek mythology, portrayed in a number of ancient epic poems and legends, such as the Labours of Heracles, the Argonautica and the Iliad. They were female warriors and hunters, known for their physical agility, strength, archery, riding skills, and the arts of combat. Their society was closed to men and they raised only their daughters, returning their sons to their fathers with whom they would only socialize briefly in order to reproduce.

Courageous and fiercely independent, the Amazons, commanded by their queen, regularly undertook extensive military expeditions into the far corners of the world, from Scythia to Thrace, Asia Minor, and the Aegean Islands, reaching as far as Arabia and Egypt. Besides military raids, the Amazons are also associated with the foundation of temples and the establishment of numerous ancient cities like Ephesos, Cyme, Smyrna, Sinope, Myrina, Magnesia, Pygela, etc.

Ancient Greek architecture came from the Greeks, or Hellenes, whose culture flourished on the Greek mainland, the Peloponnese, the Aegean Islands, and in colonies in Anatolia and Italy for a period from about 900 BC until the 1st century AD, with the earliest remaining architectural works dating from around 600 BC.

Ancient Greek architecture is best known for its temples, many of which are found throughout the region, with the Parthenon regarded, now as in ancient times, as the prime example. Most remains are very incomplete ruins, but a number survive substantially intact, mostly outside modern Greece. The second important type of building that survives all over the Hellenic world is the open-air theatre, with the earliest dating from around 525–480 BC. Other architectural forms that are still in evidence are the processional gateway (propylon), the public square (agora) surrounded by storied colonnade (stoa), the town council building (bouleuterion), the public monument, the monumental tomb (mausoleum) and the stadium.

The Iron Age Greek migrations occurred from the middle of the 11th century to the end of the 9th century BCE (the Greek Dark Ages). The movements resulted in the settlement of the Aegean islands, Cyprus, Crete, and the western coast of Asia Minor. New cities were founded which afterwards became centers of Greek civilization. Tribal groups migrated in consecutive waves known as the Aeolic, Ionian, Doric, and Achaean (Arcadian) migrations.

Compared to the Greek colonisations of the Archaic period, the Iron Age Migrations were more ad hoc affairs, rather than being a planned settlement organised by a mother city. They are also less well-documented historically. In folk histories, they are often said to have been led by legendary leaders, such as Hercules or Orestes.

The Ionian Revolt, and associated revolts in Aeolis, Doris, Cyprus and Caria, were military rebellions by several Greek regions of Asia Minor against Persian rule, lasting from 499 BC to 493 BC. At the heart of the rebellion was the dissatisfaction of the Greek cities of Asia Minor with the tyrants appointed by Persia to rule them, along with the individual actions of two Milesian tyrants, Histiaeus and Aristagoras. The cities of Ionia had been conquered by Persia around 540 BC, and thereafter were ruled by native tyrants, nominated by the Persian satrap in Sardis. In 499 BC, the tyrant of Miletus, Aristagoras, launched a joint expedition with the Persian satrap Artaphernes to conquer Naxos, in an attempt to bolster his position. The mission was a debacle, and sensing his imminent removal as tyrant, Aristagoras chose to incite the whole of Ionia into rebellion against the Persian king Darius the Great.

In 498 BC, supported by troops from Athens and Eretria, the Ionians marched on, captured, and burnt Sardis. However, on their return journey to Ionia, they were followed by Persian troops, and decisively beaten at the Battle of Ephesus. This campaign was the only offensive action by the Ionians, who subsequently went on the defensive. The Persians responded in 497 BC with a three-pronged attack aimed at recapturing the outlying areas of the rebellion, but the spread of the revolt to Caria meant that the largest army, under Daurises, relocated there. While initially campaigning successfully in Caria, this army was annihilated in an ambush at the Battle of Pedasus. This battle had started a stalemate for the rest of 496 BC and 495 BC.

Greek Crimea concerns the ancient Greek settlements on the Crimean Peninsula. Greek city-states first established colonies along the Black Sea coast of Crimea in the 7th or 6th century BC. Several colonies were established in the vicinity of the Kerch Strait, then known as the Cimmerian Bosporus. The density of colonies around the Cimmerian Bosporus was unusual for Greek colonization and reflected the importance of the area. The majority of these colonies were established by Ionians from the city of Miletus in Asia Minor. By the mid-1st century BC the Bosporan Kingdom became a client state of the late Roman Republic, ushering in the era of Roman Crimea during the Roman Empire.

Christianity in Turkey has a long history, dating back to the early origins of Christianity in Asia Minor and the Middle East during the 1st century AD. In modern times the percentage of Christians in Turkey has declined from 20 to 25% in 1914, to about 2% in 1927, to 0.2–0.4% today. Sources estimate that the Christian population in Turkey ranges between 203,500 and more than 370,000. However, the exact number remains unclear due to the absence of a religious census in the country. The percentage of Christians in Turkey fell mainly as a result of the late Ottoman genocides: the Armenian genocide, Greek genocide, and Assyrian genocide, the population exchange between Greece and Turkey, the emigration of Christians that began in the late 19th century and gained pace in the first quarter of the 20th century, and due to events such as the 1942 Varlık Vergisi tax levied on non-Muslim citizens in Turkey and the 1955 Istanbul pogrom against Greek and Armenian Christians. Exact numbers are difficult to estimate, as many Turkish former Muslim converts to Christianity often hide their Christian faith for fear of familial pressure, religious discrimination, and persecution.

This was due to events which had a significant impact on the country's demographic structure, such as the First World War, the anti-Christian genocides of Greeks, Armenians, and Assyrians perpetrated by Turkish Muslims, and the population exchange between Greece and Turkey, and the emigration of persecuted Christians (such as Assyrians, Greeks, Armenians, etc.) to foreign countries (mostly in Europe and the Americas) that began in the late 19th century and gained pace in the first quarter of the 20th century, especially during World War I. Signed after the First World War, the Treaty of Lausanne explicitly guarantees the security and protection of both Greek and Armenian Orthodox Christian minorities. Their religious institutions are recognized officially by the Republic of Turkey.

The 1923 population exchange between Greece and Turkey stemmed from the "Convention Concerning the Exchange of Greek and Turkish Populations" signed at Lausanne, Switzerland, on 30 January 1923, by the governments of Greece and Turkey. It involved at least 1.6 million people (1,221,489 Greek Orthodox from Asia Minor, Eastern Thrace, the Pontic Alps and the Caucasus, and 355,000–400,000 Muslims from Greece), most of whom were forcibly made refugees and de jure denaturalized from their homelands.

On 16 March 1922, Turkish Minister of Foreign Affairs Yusuf Kemal Tengrişenk stated that "[t]he Ankara Government was strongly in favour of a solution that would satisfy world opinion and ensure tranquillity in its own country", and that "[i]t was ready to accept the idea of an exchange of populations between the Greeks in Asia Minor and the Muslims in Greece". Eventually, the initial request for an exchange of population came from Eleftherios Venizelos in a letter he submitted to the League of Nations on 16 October 1922, following Greece's defeat in the Greco-Turkish War and two days after their accession of the Armistice of Mudanya. The request intended to normalize relations de jure, since the majority of surviving Greek inhabitants of Turkey had fled from recent genocidal massacres to Greece by that time already. Venizelos proposed a "compulsory exchange of Greek and Turkish populations", and asked Fridtjof Nansen to make the necessary arrangements. The new state of Turkey also envisioned the population exchange as a way to formalize and make permanent the flight of its native Greek Orthodox peoples while initiating a new exodus of a smaller number (400,000) of Muslims from Greece as a way to provide settlers for the newly depopulated Orthodox villages of Turkey. Norman M. Naimark claimed that this treaty was the last part of an ethnic cleansing campaign to create an ethnically pure homeland for the Turks. Historian Dinah Shelton similarly wrote that "the Lausanne Treaty of 1923 completed the process of the forcible transfer of the Greeks".