Ashvins in the context of "Divine twins"

⭐ In the context of Proto-Indo-European mythology, the Divine Twins are primarily characterized by their association with what roles?

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⭐ Core Definition: Ashvins

The Ashvins (Sanskrit: अश्विन्, lit.'horse possessors', IAST: Aśvin), also known as the Ashvini Kumaras and Asvinau, are Hindu twin gods associated with medicine, health, healing, sciences, and the twilight. In the Rigveda, they are described as youthful divine twin horsemen, travelling in a chariot drawn by horses that are never weary, and portrayed as guardian deities that safeguard and rescue people by aiding them in various situations.

There are varying accounts, but Ashvins are generally mentioned as the sons of the sun god Surya and his wife Sanjna. In the epic Mahabharata, the Pandava twins Nakula and Sahadeva were the children of the Ashvins.

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👉 Ashvins in the context of Divine twins

The Divine Twins are youthful horsemen, either gods or demigods, who serve as rescuers and healers in Proto-Indo-European mythology.

Like other Proto-Indo-European divinities, the Divine Twins are not directly attested by archaeological or written materials, but scholars of comparative mythology and Indo-European studies generally agree on the motifs they have reconstructed by way of the comparative method.

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Ashvins in the context of Sahadeva

Sahadeva (Sanskrit: सहदेव, romanizedSahadeva, lit.'one with the gods') was the youngest of the five Pandava brothers in the ancient Indian epic, the Mahabharata. He and his twin brother Nakula were the sons of Madri, one of the wives of the Pandava patriarch Pandu, and Ashvini Kumaras, the divine twin physicians of the gods, whom she invoked to beget her sons due to Pandu's inability to progenate. Sahadeva is renowned for his wisdom, knowledge of astrology, and skill in swordsmanship.

Sahadeva was married to Draupadi, as were his four brothers. He was also married to Vijaya of Madra kingdom. He had two sons, Shrutasena and Suhotra, from his two wives respectively. Sahadeva played a crucial role during the Rajasuya of Yudhishthira, where he conquered the kings of the South. After Yudhishthira lost all of his possessions to Duryodhana in the game of dice, Sahadeva vowed to slay Shakuni, Duryodhana's maternal uncle, who had used loaded dice to unfairly win the game. Afterwards, the Pandavas and Draupadi were exiled for thirteen years, with the last year being a period of hiding called as Agyaata Vaasa. During the hiding, Sahadeva disguised himself as a Vaishya named Tantripala and worked as a cowherd in the kingdom of Virata. Sahadeva was a skilled warrior who fought in the Kurukshetra War between the Pandavas and their cousins, the Kauravas. On the 18th day of the war, he slayed Shakuni. At the end of the epic, during the Pandavas' journey in the Himalayas to enter Svarga, Sahadeva was the second to fall, following Draupadi, due to his excessive pride in his wisdom.

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Ashvins in the context of Saranyu

Sanjna (Sanskrit: संज्ञा, IAST: Saṃjñā, also spelled as Samjna and Sangya), also known as Saranyu (Sanskrit: सरण्यू, IAST: Saraṇyū), is a Hindu goddess associated with clouds and the chief consort of Surya, the Sun god. She is mentioned in the Rigveda, the Harivamsa and the Puranas.

In Hindu mythology, Sanjna is the daughter of the craftsman god Tvashtr, often equated with Vishvakarma. Renowned for her beauty, virtue, and ascetic powers, Sanjna married Vivasvant (Surya); however, she could not endure his intense form and energy. To escape, she substituted herself with her shadow or maid, Chhaya, and ran away by transforming into a mare. Upon discovering her absence, Surya had his radiance diminished and brought her back. Sanjna is recognized as the mother of several notable deities, including Yama, the god of death; Yamuna, the river goddess; Vaivasvata Manu, the current patriarch of humans; the twin divine physicians known as the Ashvins; and the god Revanta.

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Ashvins in the context of Nakula

Nakula (Sanskrit: नकुल) is a major character in the ancient Indian epic, the Mahabharata. He is the elder twin brother of Sahadeva and the fourth of the five Pandava brothers. He is the son of twin physician gods, Ashvins, and Madri, the second wife of King Pandu of Kuru dynasty. In the epic, Nakula is described as the most handsome man of his lineage, and was renowned for his skill in swordsmanship and horse keeping.

He was married to Draupadi, as were his four brothers. He was also married to Karenumati of Chedi Kingdom. He had two sons Shatanika and Niramitra from his two wives respectively. During the Rajasuya of his eldest brother Yudhishthira, he conquered the kings of the Sivis, the Rohitakas and other dynasties. After Yudhishthira lost all his possessions to his cousin Duryodhana in a dice game, the Pandavas and Draupadi were exiled for thirteen years. During the Pandavas' year of incognito exile, he disguised as a horse trainer named Granthika, and worked in the kingdom of Virata. Nakula was a skilled warrior who fought in the Kurukshetra War between the Pandavas and their cousins Kauravas. At the end of the epic, during the Pandavas' journey to the Himalayas to enter heaven, Nakula was the third to fall, following Draupadi and Sahadeva, due to his excessive pride in his beauty.

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Ashvins in the context of Madri

Madri (Sanskrit: माद्री, IAST: Mādrī), also known as Madravati (Sanskrit: माद्रवती, IAST: Mādravatī), is a legendary character in the Mahabharata, an ancient Sanskrit epic poem. She is the princess from the Madra Kingdom and becomes the second wife of Pandu, the king of the Kuru Kingdom. She is the mother of the twins Nakula and Sahadeva, the youngest of the five Pandava brothers.

Madri is the daughter of Madraraja—the king of Madra—and sister of Shalya. Her marriage to Pandu is arranged by Bhishma, the grandsire of the Kuru dynasty, in exchange for a heavy bride price. After Pandu is cursed that he would die if he engaged in sexual relations, Madri accompanies Pandu in his self-imposed exile, along with Pandu's first wife, Kunti. Using Kunti's divine boon, Madri invokes the twin gods Ashvins to conceive her twin sons. Later, the cursed Pandu dies when he is overcome by desire and initiates intimacy with Madri. Overcome with remorse and grief, Madri entrusts her sons to Kunti's care and joins him in death.

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Ashvins in the context of Pravargya

Originating in historical Vedic religion, 'Pravargya' (Sanskrit प्रवर्ग्य), also known as 'Ashvina-pravaya', is an introductory or preliminary ceremony to the Soma Yajña (of which there are several kinds, including but not limited to, the five-day Agnishtoma Soma Yagya forming the basic model).

In the Pravargya Yajña, an earthen pot is fashioned from clay dug up from the ground, placed on a fire-altar, and used to boil milk which is offered to the Ashvins, the twin Rigvedic gods of Ayurvedic medicine.

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Ashvins in the context of Thirty-three gods

The Thirty-three gods, or Tridasha (Sanskrit: त्रिदश, romanizedTridaśa, lit.'three tens'), is a pantheon of Hindu deities of the current manvantara. The Samhitas, which are the oldest layer of text in the Vedas, enumerate 33 deities classified as Devas, either 11 each for the three worlds, or as 12 Adityas, 11 Rudras, eight Vasus and two Ashvins in the Brahmanas.

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