Arvanites in the context of "Albanian paganism"

Tosk (Albanian definite form: toskërishtja) is the southern group of dialects of the Albanian language, spoken by the ethnographic group known as Tosks. The line of demarcation between Tosk and Gheg (the northern variety) is the Shkumbin River. Tosk is the basis of the standard Albanian language.

Major Tosk-speaking groups include the Myzeqars of Myzeqe, Labs of Labëria, Chams of Çamëria, Arvanites of Greece and the Arbëreshë of Italy, as well as the original inhabitants of Mandritsa in Bulgaria. In North Macedonia, there were approximately 3000 speakers in the early 1980s.

Salamina (Greek: Σαλαμίνα, Katharevousa: Σαλαμίς, romanized: Salamís) or Kοullοuri (Greek: Κούλλουρη; Arvanitika: Κȣλλȣ́ρι/Kuluri) is the largest city and a former municipality on Salamina Island in Greece. Since the 2011 local government reform it is part of the municipality of Salamina, of which it is the seat and a municipal unit.

It is part of the Islands regional unit of the Attica region. The city lies in the northwestern part of the island. It had a population of 24,997 inhabitants at the 2021 census, some of them are Arvanites. It was the municipal seat of the former municipality of Salamina, which had a land area of 80.992 square kilometres (31.271 sq mi) and comprised about 84 percent of the island (all except the easternmost central coast, which comprised the former municipality of Ampelakia). The population of the municipal unit was 30,235 in 2021. It includes several towns, the largest of which are Aiánteio, Stenó, Kanákia, Peristéria, Batsí, Kolónes, and Pérani.

Albanians in Greece (Albanian: Shqiptarët në Greqi; Greek: Αλβανοί στην Ελλάδα, romanized: Alvanoí stin Elláda) are people of Albanian ethnicity or ancestry who live in or originate from areas within modern Greece. They are divided into distinct communities as a result of different waves of migration. Albanians first migrated into Greece during the late 13th century. The descendants of populations of Albanian origin who settled in Greece during the Middle Ages are the Arvanites, who have been fully assimilated into the Greek nation and self-identify as Greeks. Today, they still maintain their distinct subdialect of Tosk Albanian, known as Arvanitika, although it is endangered as the younger generations no longer speak it due to language attrition.

The Chams are an Albanian group from the coastal parts of Epirus, in northwestern Greece and the southernmost part of Albania. The Chams of Muslim faith were expelled from Epirus during World War II after large parts of their population collaborated with the Axis occupation forces. Greek Orthodox Albanian communities have been assimilated into the Greek nation.

The Arbëreshë (pronounced [aɾbəˈɾɛʃ]; Albanian: Arbëreshët e Italisë; Italian: Albanesi d'Italia), also known as Albanians of Italy or Italo-Albanians, are an Albanian ethnolinguistic group minority historically settled in Southern and Insular Italy (in the regions of Abruzzo, Apulia, Basilicata, Campania, and Molise, but mostly concentrated in the regions of Calabria and Sicily).

They are the descendants of Albanian refugees settled in the Kingdom of Naples and Sicily who fled from Albania, Epirus, and later some from the numerous Albanian communities of Attica and Morea, between the 14th and the 18th centuries following the death of Gjergj Kastrioti Skanderbeg and the gradual conquest of the Balkans by the Ottoman Turks. Their culture is determined by the main features that are found in language, religious rite, traditional costume, art and gastronomy, still zealously preserved, with the awareness of belonging to a specific ethnic group.

Arvanitika (/ˌɑːrvəˈnɪtɪkə/; Arvanitika: αρbε̰ρίσ̈τ, romanized: arbërisht; Greek: αρβανίτικα, romanized: arvanítika), also known as Arvanitic, is the variety of Albanian traditionally spoken by the Arvanites, a population group in Greece. Arvanitika was brought to Southern Greece during the late Middle Ages by Albanian settlers who moved south from their homeland in present-day Albania in several waves. The dialect preserves elements of medieval Albanian, while also being significantly influenced by the Greek language. Arvanitika is today endangered, as its speakers have been shifting to the use of Greek and most younger members of the community no longer speak it.

Albanian paganism comprises the pagan customs, beliefs, rituals, myths and legends of the Albanian people. The elements of Albanian mythology are of ancient Paleo-Balkanic origin and almost all of them are pagan. Ancient paganism persisted among Albanians, and especially within the inaccessible and deep interior – where Albanian folklore evolved over the centuries in a relatively isolated tribal culture and society – it has continued to persist, or at most it was partially transformed by the Christian, Muslim and Marxist beliefs that were either to be introduced by choice or imposed by force. The Albanian traditional customary law (Kanun) has held a sacred – although secular – longstanding, unwavering and unchallenged authority with a cross-religious effectiveness over the Albanians, which is attributed to an earlier pagan code common to all the Albanian tribes. Indeed, the Kanun contains several customary concepts that clearly have their origins in pagan beliefs, including in particular the ancestor worship, animism and totemism, which have been preserved since pre-Christian times. Albanian traditions have been orally transmitted – through memory systems that have survived intact into modern times – down the generations and are still very much alive in the mountainous regions of Albania, Kosovo, Montenegro and western North Macedonia, as well as among the Arbëreshë in Italy, the Arvanites in Greece and the Arbanasi in Croatia.

The old beliefs in sun and moon, light and darkness, sky and earth, fire and hearth, water and springs, death and rebirth, birds and serpents, mountains, stones and caves, sacrifice, and fate are some of the pagan beliefs among Albanians. The Fire (Zjarri) rituals and the Sun (Dielli) and Moon (Hëna) worship are the earliest attested cults of the Albanians. The Sun holds the primary role in Albanian pagan customs, beliefs, rituals, myths, and legends; Albanian major traditional festivities and calendar rites are based on the Sun, worshiped as the god of light, sky and weather, giver of life, health and energy, and all-seeing eye; the sunrise is honored as it is believed to give energy and health to the body. The Moon is worshiped as a goddess, with her cyclical phases regulating many aspects of Albanian life, defining agricultural and livestock activities, various crafts, and human body. The morning and evening star Venus is personified with Prende, associated with dawn, beauty, love, fertility, health, and the protection of women. The cult of the Earth (Dheu) and that of the Sky (Qielli) have a special place. The Fire – Zjarri, evidently also called with the theonym Enji – is deified in Albanian tradition as releaser of light and heat with the power to ward off darkness and evil, affect cosmic phenomena and give strength to the Sun, and as sustainer of the continuity between life and afterlife and between the generations, ensuring the survival of the lineage (fis or farë). To spit into Fire is taboo. The divine power of Fire is used for the hearth and the rituals, including calendar fires, sacrificial offerings, divination, purification, and protection from big storms and other potentially harmful events. Fire worship and rituals are associated with the cult of the Sun, the cult of the hearth (vatër) and the ancestor, and the cult of fertility in agriculture and animal husbandry. Ritual calendar fires are associated with the cosmic cycle and the rhythms of agricultural and pastoral life. Besa is a common practice in Albanian culture, consisting of an oath (be) solemnly taken by sun, by moon, by sky, by earth, by fire, by stone and thunderstone, by mountain, by water, and by snake, which are all considered sacred objects. Associated with human life, bees are highly revered by Albanians. The eagle is the animal totem of all Albanians, associated with the Sky, freedom and heroism. A widespread folk symbol is the serpent (Gjarpër, Vitore, etc.), a totem of the Albanians associated with earth, water, sun, hearth and ancestor cults, as well as destiny, good fortune and fertility. The sun, the moon, the star, the eagle (bird), the serpent, and the bee, often appear in Albanian legends and folk art.

Arbëresh (gluha/gjuha/gjufa Arbëreshe; also known as Arbërisht, Italian: Arberesco, Lingua Albanese d'Italia, Italo-albanese) comprises the Albanian linguistic varieties spoken by the Arbëreshë people of Italy, brought there by several migratory waves of Albanians from Albania and Greece since the Late Middle Ages. Arbëresh varieties are derived from the old Tosk Albanian varieties spoken in the south-western Balkans, and throughout the centuries they have developed in Italy in contact with the neighboring Italo-Romance-speaking communities. Other Tosk Albanian varieties from the Late Middle Ages referred to as Arvanitika (endonym: arbërisht) are spoken in Greece by the Arvanites. E Mbësuame e Krështerë (1592) by Luca Matranga from Piana degli Albanesi is the earliest known Old Tosk text, a translation of a catechism book from Latin.

The Arbëreshë people are bilingual, also speaking Italian. Arbëresh is classified as Definitely Endangered by the UNESCO Atlas of the World's Languages in Danger. While Italian law protects the language and culture of the Albanian people in Italy, the language taught at school and university is Standard Albanian, constituting an issue for the Arbëresh communities' preservation of their native idiom, which has remained separated from the main Albanian-speaking compact area for around 500 years. Alongside the fact that Arbëresh is rarely written, another issue for the language attrition is the differentiation between the Albanian varieties used in Italy: the Arbëresh local idioms in some areas are so different from each other that Arbëresh people of those areas use Italian or Standard Albanian as lingua franca to communicate with each other.