Archaic Greece

A himation (/hɪˈmætiɒn, -iən/ him-AT-ee-on, -⁠ən; Ancient Greek: ἱμάτιον) was a type of clothing, a mantle or wrap worn by ancient Greek men and women from the Archaic period through the Hellenistic period (c. 750–30 BC). It was usually worn over a chiton and/or peplos, but was made of heavier drape and played the role of a cloak or shawl. When the himation was used alone, without a chiton, it served both as a chiton and as a cloak. The himation was markedly less voluminous than the Roman toga. Many vase paintings depict women wearing a himation as a veil covering their faces.

The himation continued into the Byzantine era as "iconographic dress" used in art and by the lower classes, worn by Christ, the Virgin Mary, and biblical figures.

Archilochus (/ɑːrˈkɪləkəs/; Ancient Greek: Ἀρχίλοχος Arkhílokhos; c. 680 – c. 645 BC) was a iambic poet of the Archaic period from the island of Paros. He is celebrated for his versatile and innovative use of poetic meters, and is the earliest known Greek author to compose almost entirely on the theme of his own emotions and experiences.

The Brygos Painter was an ancient Greek Attic red-figure vase painter of the Late Archaic period. Together with Onesimos, Douris and Makron, he is among the most important cup painters of his time. He was active in the first third of the 5th century BCE, especially in the 480s and 470s BCE. He was a prolific artist to whom over two hundred vases have been attributed, but he is perhaps best known for the Brygos Cup, a red-figure kylix in the Louvre which depicts the "iliupersis" or sack of Troy.

Greek colonisation refers to the expansion of Archaic Greeks, particularly during the 8th–6th centuries BC, across the Mediterranean Sea and the Black Sea.

The Archaic expansion differed from the Iron Age migrations of the Greek Dark Ages, in that it consisted of organised direction (see oikistes) away from the originating metropolis rather than the simplistic movement of tribes, which characterised the aforementioned earlier migrations. Many colonies, or apoikiai (Greek: ἀποικία, transl. "home away from home"), that were founded during this period eventually evolved into strong Greek city-states, functioning independently of their metropolis.

A peplos (Greek: πέπλος) is a body-length garment established as typical attire for women in ancient Greece by c. 500 BC, during the late Archaic and Classical period. It was a long, rectangular cloth with the top edge folded down about halfway, so that what was the top of the rectangle was now draped below the waist, and the bottom of the rectangle was at the ankle. One side of the peplos could be left open, or pinned or sewn together, with a type of brooch later called "fibula". In Latin and in a Roman context, it could be called a palla.

It should not be confused with the Ionic chiton, which was a piece of fabric folded over and sewn together along the longer side to form a tube. The Classical garment is represented in Greek vase painting from the 5th century BC and in the metopes of temples in the Doric order.

Macedonia (/ˌmæsɪˈdoʊniə/ MASS-ih-DOH-nee-ə; Greek: Μακεδονία, Makedonía), also called Macedon (/ˈmæsɪdɒn/ MASS-ih-don), was an ancient kingdom on the periphery of Archaic and Classical Greece, which later became the dominant state of Hellenistic Greece. The kingdom was founded and initially ruled by the royal Argead dynasty, which was followed by the Antipatrid and Antigonid dynasties. Home to the ancient Macedonians, the earliest kingdom was centred on the northeastern part of the Greek peninsula, and bordered by Epirus to the southwest, Illyria to the northwest, Paeonia to the north, Thrace to the east and Thessaly to the south.

Before the 4th century BC, Macedonia was a small kingdom with its capital at Aigai, outside of the area dominated by the great city-states of Athens, Sparta and Thebes, and briefly subordinate to the Achaemenid Empire. During the reign of the Argead king Philip II (359–336 BC), Macedonia (with its capital at Pella) subdued mainland Greece and the Thracian Odrysian kingdom through conquest and diplomacy. With a reformed army containing phalanxes wielding the sarissa pike, Philip II defeated the old powers of Athens and Thebes in the Battle of Chaeronea in 338 BC. Philip II's son Alexander the Great, leading a federation of Greek states, accomplished his father's objective of commanding the whole of Greece when he destroyed Thebes after the city revolted. During Alexander's subsequent campaign of conquest, he overthrew the Achaemenid Empire and conquered territory that stretched as far as the Indus River. For a brief period, his Macedonian Empire was the most powerful in the world – the definitive Hellenistic state, inaugurating the transition to a new period of Ancient Greek civilization. Greek arts and literature flourished in the new conquered lands and advances in philosophy, engineering, and science spread across the empire and beyond. Of particular importance were the contributions of Aristotle, tutor to Alexander, whose writings became a keystone of Western philosophy.

A tyrant (from Ancient Greek τύραννος (túrannos) 'absolute ruler'), in the modern English usage of the word, is an absolute ruler who is unrestrained by law, or one who has usurped a legitimate ruler's sovereignty. Often portrayed as cruel, tyrants may defend their positions by resorting to repressive means. The original Greek term meant an absolute sovereign who came to power without constitutional right, yet the word had a neutral connotation during the Archaic and early Classical periods. However, Greek philosopher Plato saw tyrannos as a negative form of government, and on account of the decisive influence of philosophy on politics, deemed tyranny the "fourth and worst disorder of a state."

The philosophers Plato and Aristotle defined a tyrant as a person who rules without law, using extreme and cruel methods against both his own people and others. The Encyclopédie defined the term as a usurper of sovereign power who makes "his subjects the victims of his passions and unjust desires, which he substitutes for laws".In the late fifth and fourth centuries BC, a new kind of tyrant, one who had the support of the military, arose – specifically in Sicily.

For most of its history, the ancient Greek city-state of Sparta in the Peloponnese was ruled by kings. Sparta was unusual among the Greek city-states in that it maintained its kingship past the Archaic age. It was even more unusual in that it had two kings simultaneously, who were called the archagetai, coming from two separate lines. According to tradition, the two lines, the Agiads (Ἀγιάδαι, Agiadai) and Eurypontids (Εὐρυποντίδαι, Eurypontidai), were respectively descended from the twins Eurysthenes and Procles, the descendants of Heracles, who supposedly conquered Sparta two generations after the Trojan War. The dynasties themselves, however, were named after the twins' grandsons, the kings Agis I and Eurypon, respectively. The Agiad line was regarded as being senior to the Eurypontid line.

Although there are lists of earlier purported kings of Sparta, there is little evidence for the existence of any before the mid-sixth century BC.

The Pythagoreion is the archaeological site of the ancient town of Samos in Samos, Greece. It is located in the area of the modern town of Pythagoreio, from which it got its modern name. The archaeological site contains ancient Greek and Roman monuments and a famous ancient tunnel, the Tunnel of Eupalinos or Eupalinian aqueduct. Along with the Heraion of Samos, the Pythagoreion was registered as a UNESCO World Heritage Site in 1992 because of its testimony to the cultural, military, and economic importance of Samos during Archaic and early Classical Greece.

The Heraion of Samos was a large sanctuary to the goddess Hera, on the island of Samos, Greece, 6 km southwest of the ancient city of Samos (modern Pythagoreion). It was located in the low, marshy basin of the Imbrasos river, near where it enters the sea. The late Archaic temple in the sanctuary was the first of the gigantic free-standing Ionic temples, but its predecessors at this site reached back to the Geometric Period of the 8th century BC, or earlier, and there is evidence of cult activities on the site from c. 1700 BC onwards. The ruins of the temple, along with the nearby archeological site of Pythagoreion, were designated UNESCO World Heritage Sites in 1992, as a testimony to their exceptional architecture and to the mercantile and naval power of Samos during the Archaic Period.