Aramaic language in the context of "Assyrian People"

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Aramaic language in the context of Caspians

The Caspians (Persian: کاسپی‌ها, Kaspyn; Greek: Κάσπιοι, Káspioi; Aramaic: ܟܣܦܝ, kspy; Old Armenian: Կասպք, Kaspk’; Latin: Caspi, Caspiani) were an people of antiquity who dwelt along the southwestern shores of the Caspian Sea, in the region known as Caspiane. Caspian is the English version of the Greek ethnonym Kaspioi, mentioned twice by Herodotus among the Achaemenid satrapies of Darius the Great and applied by Strabo. The name is not attested in Old Iranian.

The Caspians have generally been regarded as a pre-Indo-European people. They have been identified by Ernst Herzfeld with the Kassites, who spoke a language not identified with any other known language group and whose origins have long been the subject of debate. Onomastic evidence bearing on this point has been discovered in Aramaic papyri from Egypt published by P. Grelot, in which several of the Caspian names that are mentioned—and identified under the gentilic כספי kaspai—are, in part, etymologically Iranian. The Caspians of the Egyptian papyri are therefore generally considered as either an Iranian people or strongly under Iranian cultural influence.

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Aramaic language in the context of Aramaic alphabet

The ancient Aramaic alphabet was used to write the Aramaic languages spoken by ancient Aramean pre-Christian peoples throughout the Fertile Crescent. It was also adopted by other peoples as their own alphabet when empires and their subjects underwent linguistic Aramaization during a language shift for governing purposes — a precursor to Arabization centuries later — including among the Assyrians and Babylonians who permanently replaced their Akkadian language and its cuneiform script with Aramaic and its script, and among Jews, but not Samaritans, who adopted the Aramaic language as their vernacular and started using the Aramaic alphabet, which they call "Square Script", even for writing Hebrew, displacing the former Paleo-Hebrew alphabet. The modern Hebrew alphabet derives from the Aramaic alphabet, in contrast to the modern Samaritan alphabet, which derives from Paleo-Hebrew.

The letters in the Aramaic alphabet all represent consonants, some of which are also used as matres lectionis to indicate long vowels. Writing systems, like the Aramaic, that indicate consonants but do not indicate most vowels other than by means of matres lectionis or added diacritical signs, have been called abjads by Peter T. Daniels to distinguish them from alphabets such as the Greek alphabet, that represent vowels more systematically. The term was coined to avoid the notion that a writing system that represents sounds must be either a syllabary or an alphabet, which would imply that a system like Aramaic must be either a syllabary, as argued by Ignace Gelb, or an incomplete or deficient alphabet, as most other writers had said before Daniels. Daniels put forward that this is a different type of writing system, intermediate between syllabaries and 'full' alphabets.

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Aramaic language in the context of Assyrian people

Assyrians (Syriac: ܣܘܪ̈ܝܐ, Sūrāyē / Sūrōyē) are an ethnic group indigenous to Mesopotamia, a geographical region in West Asia. Modern Assyrians share descent directly from the ancient Assyrians, one of the key civilizations of Mesopotamia. While they are distinct from other Mesopotamian groups, such as the Babylonians, they share in the broader cultural heritage of the Mesopotamian region. Modern Assyrians may culturally self-identify as Syriacs, Chaldeans, or Arameans for religious, geographic, and tribal identification.

The ancient Assyrians originally spoke Akkadian, an East Semitic language, but subsequently switched to the Aramaic language and currently speak various dialects of Neo-Aramaic, specifically those known as Suret and Turoyo, which are among the oldest continuously spoken and written languages in the world. Aramaic (language of the Arameans) was the lingua franca of West Asia for centuries and was the language spoken by Jesus. It has influenced other languages such as Hebrew and Arabic, and, through cultural and religious exchanges, it has had some influence on Mongolian and Uighur. Aramaic itself is the oldest continuously spoken and written language in the Middle East, with a history stretching back over 3,000 years.

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Aramaic language in the context of Northwest Semitic languages

Northwest Semitic is a division of the Semitic languages comprising the indigenous languages of the Levant. It emerged from Proto-Semitic in the Early Bronze Age. It is first attested in proper names identified as Amorite in the Middle Bronze Age. The oldest coherent texts are in Ugaritic, dating to the Late Bronze Age, which by the time of the Bronze Age collapse are joined by Old Aramaic, and by the Iron Age by Sutean and the Canaanite languages (Hebrew, Phoenician/Punic, Edomite and Moabite).

The term was coined by Carl Brockelmann in 1908, who separated Fritz Hommel's 1883 classification of Semitic languages into Northwest (Canaanite and Aramaic), East Semitic (Akkadian, its Assyrian and Babylonian dialects, Eblaite) and Southwest (Arabic, Old South Arabian languages and Abyssinian).

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Aramaic language in the context of Ammonite language

Ammonite is the extinct Canaanite language of the Ammonite people mentioned in the Bible, who used to live in modern-day Jordan, and after whom its capital Amman is named. Only fragments of their language survive—chiefly the 9th century BC Amman Citadel Inscription, the 7th–6th century BC Tel Siran bronze bottle, and a few ostraca. As far as can be determined from the small corpus, it was extremely similar to Biblical Hebrew, with some possible Aramaic influence including the use of the verb ‘bd (עבד) instead of the more common Biblical Hebrew ‘śh (עשה) for 'make'. The only other notable difference with Biblical Hebrew is the sporadic retention of feminine singular -t (’šħt 'cistern', but ‘lyh 'high [fem.]'.) Ammonite also appears to have possessed largely typical correspondences of diphthongs, with words such as ywmt (יומת *yawmōt, 'days') both preserving /aw/ and showing a shift to /o/, and other words such as yn (ין 'wine') exhibiting a shift of /ay/ to ē (yēn < *yayn) much like Hebrew.

It was first described as a separate language in 1970 by Italian Orientalist Giovanni Garbini. Subsequently, a number of inscriptions previously identified as Hebrew, Phoenician, or Aramaic were reclassified, as a result of consensus around the similarity of the Amman Theatre Inscription, Amman Citadel Inscription, Tell Siren Bottle, Heshbon Ostraca, and Tell el-Mazer Ostraca.

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Aramaic language in the context of Peshitta

The Peshitta (Classical Syriac: ܦܫܺܝܛܬܳܐ or ܦܫܝܼܛܬܵܐ pšīṭta) is the standard Syriac edition of the Bible for the Syriac churches and traditions that follow the liturgy of the Syriac rites.

The Peshitta is originally and traditionally written in the Classical Syriac dialect of the Aramaic language, although editions of the Peshitta can be translated and/or written in different languages.

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Aramaic language in the context of Samaritan Pentateuch

The Samaritan Pentateuch, also called the Samaritan Torah (Samaritan Hebrew: ‮ࠕࠦ‎‎‬ࠅࠓࠡࠄ, Tūrā), is the sacred scripture of the Samaritans. Written in the Samaritan script, it dates back to one of the ancient versions of the Torah that existed during the Second Temple period. It constitutes the entire biblical canon in Samaritanism.

Some 6,000 differences exist between the Samaritan and the Jewish Masoretic Text. Most are minor variations in the spelling of words or grammatical constructions, but others involve significant semantic changes, such as the uniquely Samaritan commandment to construct an altar on Mount Gerizim. Nearly 2,000 of these textual variations agree with the Koine Greek Septuagint, and some are shared with the Latin Vulgate. Throughout their history, Samaritans have used translations of the Samaritan Pentateuch into Aramaic, Greek, and Arabic, as well as liturgical and exegetical works based upon it.

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Aramaic language in the context of Yevanic

Yevanic, also known as Judaeo-Greek, Romaniyot, Romaniote, and Yevanitika, is a Greek dialect formerly used by the Romaniotes and by the Constantinopolitan Karaites (in whose case the language is called Karaitika or Karaeo-Greek). The Romaniotes are a group of Greek Jews whose presence in the Levant is documented since the Byzantine period. Its linguistic lineage stems from the Jewish Koine spoken primarily by Hellenistic Jews throughout the region, and includes Hebrew and Aramaic elements. It was mutually intelligible with the Greek dialects of the Christian population. The Romaniotes used the Hebrew alphabet to write Greek and Yevanic texts. Judaeo-Greek has had in its history different spoken variants depending on different eras, geographical and sociocultural backgrounds. The oldest Modern Greek text was found in the Cairo Geniza and is actually a Jewish translation of the Book of Ecclesiastes (Kohelet).

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Aramaic language in the context of Jewish Babylonian Aramaic language

Jewish Babylonian Aramaic (Aramaic: ארמית Ārāmît) was the form of Middle Aramaic employed by writers in Lower Mesopotamia between the fourth and eleventh centuries. It is most commonly identified with the language of the Babylonian Talmud (which was completed in the seventh century), the Targum Onqelos, and of post-Talmudic (Gaonic) literature, which are the most important cultural products of Babylonian Jews. The most important epigraphic sources for the dialect are the hundreds of inscriptions on incantation bowls.

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