Aram-Damascus in the context of "Syriac-Aramean people"

Play Trivia Questions online!

or

Skip to study material about Aram-Damascus in the context of "Syriac-Aramean people"




⭐ Core Definition: Aram-Damascus

Aram-Damascus (/ˈærəm .../ ARR-əm ...) was an Aramean polity that existed from the late-12th century BCE until 732 BCE, and was centred around the city of Damascus in the Southern Levant. Alongside various tribal lands, it was bounded in its later years by the polities of Assyria to the north, Ammon to the south, and Israel to the west.

The compound name "Aram-Damascus" is only found in the Hebrew Bible, where it sometimes also is referred to as simply "Aram" or "Damascus". It is also referred to as "Aram" in some Aramaic inscriptions. In Assyrian sources, "Aram" was never used to designate it. It was often referred to as "Damascus" or "imērīšu" (meaning "his donkey"), and sometimes "Bīt-Ḫaza’ili" (meaning "house of Hazael"), in Assyrian sources.

↓ Menu

In this Dossier

Aram-Damascus in the context of Golan Heights

The Golan Heights, or simply the Golan, is a basaltic plateau at the southwest corner of Syria. It is bordered by the Yarmouk River in the south, the Sea of Galilee and Hula Valley in the west, the Anti-Lebanon mountains with Mount Hermon in the north and Wadi Raqqad in the east. It hosts vital water sources that feed the Hasbani River and the Jordan River. Two thirds of the area was depopulated and occupied by Israel following the 1967 Six-Day War and then effectively annexed in 1981. The international community largely considers the area Israeli-occupied Syrian territory. The United States recognized it as part of Israel in 2019 during the first Trump administration. In 2024, Israel occupied parts of the remaining one third of the area.

The earliest evidence of human habitation on the Golan dates to the Upper Paleolithic period. It was home to the biblical Geshur, and was later incorporated into Aram-Damascus, before being ruled by several foreign and domestic powers, including the Assyrians, Babylonians, Persians, Itureans, Hasmoneans, Romans, Ghassanids, several caliphates, and the Mamluk Sultanate. It was ruled by the Ottoman Empire from the 16th century until its collapse, and subsequently became part of the French Mandate in Syria and the State of Damascus in 1923. When the mandate terminated in 1946, it became part of the newly independent Syrian Arab Republic, spanning about 1,800 km (690 sq mi).

↑ Return to Menu

Aram-Damascus in the context of Western Aramaic languages

Western Aramaic is a group of Aramaic dialects once spoken widely throughout the ancient Levant, predominantly in the south, and Sinai, including ancient Damascus, Nabataea, across the Palestine region with Judea, Transjordan and Samaria, as well as today's Lebanon and the basins of the Orontes as far as Aleppo in the north. The group was divided into several regional variants, spoken mainly by the Palmyrenes in the east and the Aramaeans who settled on Mount Lebanon - ancestors of the early Maronites. In the south, it was spoken by Judeans (early Jews), Galileans, Samaritans, Pagans, Melkites (descendants of the aforementioned peoples who followed Chalcedonian Christianity), Nabataeans and possibly the Itureans. All of the Western Aramaic dialects are considered extinct today, except for the modern variety known as Western Neo-Aramaic. This dialect, which descends from Damascene Aramaic, is still spoken by the Arameans (Syriacs) in the towns of Maaloula, Bakh'a and Jubb'adin near Damascus, Syria.

↑ Return to Menu

Aram-Damascus in the context of Aramaeans

The Arameans, or Aramaeans (Hebrew: אֲרַמִּים, romanizedarammim; Ancient Greek: Ἀραμαῖοι, romanizedAramaíoi; Classical Syriac: ܐܪ̈ܡܝܐ, romanized: ārāmāyē, Syriac pronunciation: [ʔɑːrɑːˈmɑːje]), were a tribal Semitic people in the ancient Near East, first documented in historical sources from the late 12th century BC. Their homeland, often referred to as the land of Aram, originally covered central regions of what is now Syria.

The Arameans were not a single nation or group; Aram was a region with local centers of power spread throughout the Levant. That makes it almost impossible to establish a coherent ethnic category of "Aramean" based on extralinguistic identity markers, such as material culture, lifestyle, or religion. The people of Aram were called "Arameans" in Assyrian texts and the Hebrew Bible, but the terms "Aramean" and “Aram” were never used by later Aramean dynasts to refer to themselves or their country, except the king of Aram-Damascus, since his kingdom was also called Aram. "Arameans" is an appellation of the geographical term Aram given to 1st millennium BC inhabitants of Syria.

↑ Return to Menu

Aram-Damascus in the context of David

David (/ˈd.vɪd/; Biblical Hebrew: דָּוִד, romanized: Dāwīḏ, "beloved one") was a king of ancient Israel and Judah, according to the Hebrew Bible and Old Testament.

The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Damascus in the late 9th/early 8th centuries BCE to commemorate a victory over two enemy kings, contains the phrase bytdwd (𐤁𐤉𐤕𐤃𐤅𐤃), which is translated as "House of David" by most scholars. The Mesha Stele, erected by King Mesha of Moab in the 9th century BCE, may also refer to the "House of David", although this is disputed. According to Jewish works such as the Seder Olam Rabbah, Seder Olam Zutta, and Sefer ha-Qabbalah (all written over a thousand years later), David ascended the throne as the king of Judah in 885 BCE. Apart from this, all that is known of David comes from biblical literature, the historicity of which has been extensively challenged, and there is little detail about David that is concrete and undisputed. Debates persist over several controversial issues: the exact timeframe of David's reign and the geographical boundaries of his kingdom; whether the story serves as a political defense of David's dynasty against accusations of tyranny, murder and regicide; the homoerotic relationship between David and Jonathan; whether the text is a Homer-like heroic tale adopting elements from its Ancient Near East parallels; and whether elements of the text date as late as the Hasmonean period.

↑ Return to Menu

Aram-Damascus in the context of Aram (region)

Aram (Imperial Aramaic: 𐡀𐡓𐡌, romanized: ʾĀrām; Hebrew: אֲרָם, romanizedʾĂrām; Syriac: ܐܪܡ) was a historical region mentioned in early cuneiforms and in the Bible. The area did not develop into a larger empire but consisted of several small states in present-day Syria. Some of the states are mentioned in the Hebrew Bible, Aram-Damascus being the most outstanding one, which came to encompass most of Syria. In the Bible, Aram-Damascus is simply commonly referred to as Aram.

After the final conquest by the rising Neo-Assyrian Empire in the second half of the 8th century and also during the later consecutive rules of the Neo-Babylonian Empire (612–539 BCE) and the Achaemenid Empire (539–332 BCE), the region of Aram lost most of its sovereignty. During the Seleucid period (312-64 BCE), the term Syria was introduced as Hellenistic designation for this region. By the beginning of the 5th century, that practice also started to affect terminology of Aramean ecclesiastical and literary elites, and Syrian labels started to gain frequency and acceptance not only in Aramean translations of Greek works, but also in original works of Aramean writers.

↑ Return to Menu

Aram-Damascus in the context of Umayyad Mosque

The Umayyad Mosque (Arabic: ٱلْجَامِع ٱلْأُمَوِي, romanizedal-Jāmiʿ al-Umawī), also known as the Great Mosque of Damascus (Arabic: جَامِع بَنِي أُمَيَّة ٱلْكَبِيْر, romanizedJāmiʿ Banī Umayyah al-Kabīr), located in the old city of Damascus, the capital of Syria, is one of the largest and oldest mosques in the world. Its religious importance stems from the eschatological reports concerning the mosque and historic events associated with it. Christian and Muslim tradition alike consider it the burial place of John the Baptist's head, a tradition originating in the 6th century. Two shrines inside the premises commemorate the Islamic prophet Muhammad's p.b.u.h grandson Husayn ibn Ali, whose martyrdom is frequently compared to that of John the Baptist. It is considered to be the oldest mosque still in use in its original form.

The site has been used as a house of worship since the Iron Age, when the Arameans built on it a temple dedicated to their god of rain, Hadad. It was later associated with the Greek god Zeus during the Hellenistic period. Under Roman rule after 64 CE, it was converted into the center of the imperial cult of Jupiter, the Roman god of rain, becoming one of the largest temples in Syria. The current walls of the mosque were the inner walls of the Temple of Jupiter (built in the 1st century BC to 4th century AD). When the empire in Syria transitioned to Christian Byzantine rule, Emperor Theodosius I (r. 379–395) transformed it into a cathedral and the seat of the second-highest-ranking bishop in the Patriarchate of Antioch.

↑ Return to Menu