Arab culture in the context of Arabian Sea

Morocco, officially the Kingdom of Morocco, is a country in the Maghreb region of North Africa. It has coastlines on the Mediterranean Sea to the north and the Atlantic Ocean to the west, and has land borders with Algeria to the east, and the disputed territory of Western Sahara to the south, occupied by Morocco since 1975. Morocco also claims the Spanish exclaves of Ceuta, Melilla and Peñón de Vélez de la Gomera, and several small Spanish-controlled islands off its coast. It has a population of approximately 37 million. Islam is both the official and predominant religion, while Arabic and Berber are the official languages. Additionally, French and the Moroccan dialect of Arabic are widely spoken. The culture of Morocco is a mix of Arab, Berber, African and European cultures. Its capital is Rabat, while its largest city is Casablanca.

The region constituting Morocco has been inhabited since the Paleolithic era, more than 300,000 years ago. The Idrisid dynasty was established by Idris I in 788, and Morocco was subsequently ruled by a series of other independent dynasties, reaching its zenith as a regional power in the 11th and 12th centuries, under the Almoravid and Almohad dynasties, when it controlled most of the Iberian Peninsula and the Maghreb. Centuries of Arab migration to the Maghreb since the 7th century shifted the demographic scope of the region. In the 15th and 16th centuries, Morocco faced external threats to its sovereignty, with Portugal seizing some territory and the Ottoman Empire encroaching from the east. The Marinid and Saadi dynasties otherwise resisted foreign domination, and Morocco was the only North African nation to escape Ottoman dominion. The Alawi dynasty, which rules the country to this day, seized power in 1631, and over the next two centuries expanded diplomatic and commercial relations with the Western world. Morocco's strategic location near the mouth of the Mediterranean drew renewed European interest. In 1912, France and Spain divided the country into respective protectorates, reserving an international zone in Tangier. Following intermittent riots and revolts against colonial rule, in 1956, Morocco regained its independence and reunified.

Mauritania, officially the Islamic Republic of Mauritania, is a country in Northwest Africa. It is bordered by the Atlantic Ocean to the west, Western Sahara to the north and northwest, Algeria to the northeast, Mali to the east and southeast, and Senegal to the southwest. By land area Mauritania is the 11th-largest country in Africa and the 28th-largest in the world; 90% of its territory is in the Sahara desert. Most of its population of some 4.3 million live in the temperate south of the country; roughly a third of the population is concentrated in the capital and largest city, Nouakchott, on the Atlantic coast.

The country's name derives from Mauretania, the Latin name for a region in the ancient Maghreb. It extended from central present-day Algeria to the Atlantic. Berbers occupied what is now Mauritania by the beginning of the 3rd century AD. Groups of Arab tribes migrated to this area in the late 7th century, bringing with them Islam, Arab culture, and the Arabic language. In the early 20th century, Mauritania was colonized by France as part of French West Africa. It achieved independence in 1960. However, the country has since experienced recurrent coups and periods of military dictatorship. The 2008 Mauritanian coup d'état was led by General Mohamed Ould Abdel Aziz, who won subsequent presidential elections in 2009 and 2014. He was succeeded by General Mohamed Ould Ghazouani following the 2019 elections, in what was considered the country's first peaceful transition of power since independence. Mauritania has a poor human rights record, particularly because of its perpetuation of slavery; the 2018 Global Slavery Index estimates there are about 90,000 slaves in the country (or 2.1% of the population).

Ba'athism, also spelled Baathism, is an Arab nationalist ideology which advocates the establishment of a unified Arab state through the rule of a Ba'athist vanguard party operating under a revolutionary socialist framework. The ideology is officially based on the theories of the Syrian intellectuals Michel Aflaq (per the Iraqi-led Ba'ath Party), Zaki al-Arsuzi (per the Syrian-led Ba'ath Party), and Salah al-Din al-Bitar. Ba'athist leaders of the modern era include the former president of Iraq Saddam Hussein, and former presidents of Syria Hafez al-Assad and his son Bashar al-Assad.

The Ba'athist ideology advocates the "enlightenment of the Arabs" as well as the renaissance of their culture, values and society. It also advocates the creation of one-party states and rejects political pluralism in an unspecified length of time—the Ba'ath party theoretically uses an unspecified amount of time to develop an "enlightened" Arab society. Ba'athism is founded on the principles of Arab nationalism, pan-Arabism, and Arab socialism, as exemplified by its slogan "Unity, Freedom, Socialism".

Tunisia, officially the Republic of Tunisia, is a country in the Maghreb region of North Africa. It is bordered by Algeria to the west and southwest, Libya to the southeast, and the Mediterranean Sea to the north and east. Tunisia also shares maritime borders with Italy through the islands of Sicily and Sardinia to the north and Malta to the east. It features the archaeological sites of Carthage dating back to the 9th century BC, as well as the Great Mosque of Kairouan. Known for its ancient architecture, souks, and blue coasts, it covers 163,610 km (63,170 sq mi), and has a population of 12.1 million. It contains the eastern end of the Atlas Mountains and the northern reaches of the Sahara desert; much of its remaining territory is arable land. Its 1,300 km (810 mi) of coastline includes the African conjunction of the western and eastern parts of the Mediterranean Basin. Tunisia is home to Africa's northernmost point, Cape Angela. Located on the northeastern coast, Tunis is the capital and largest city of the country, which is itself named after Tunis. The official language of Tunisia is Arabic. The vast majority of Tunisia's population is Arab and Muslim. Vernacular Tunisian Arabic is the most spoken language, and French serves as an administrative and educational language in some contexts, but has no official status.

Beginning in early antiquity, Tunisia was inhabited by the indigenous Berbers. The Phoenicians, a Semitic people, began to arrive in the 12th century BC, settling on the coast and establishing several settlements, of which Carthage emerged as the most powerful by the 7th century BC. The descendants of the Phoenician settlers came to be known as the Punic people. Ancient Carthage was a major mercantile empire and a military rival to the Roman Republic until 146 BC when it was defeated by the Romans who occupied Tunisia for most of the next 800 years. The Romans introduced Christianity and left architectural legacies like the Amphitheatre of El Jem. In the 7th century AD, Arab Muslims conquered Tunisia and settled with their tribes and families, bringing Islam and Arab culture. A later large-scale Arab migration of Banu Hilal and Banu Sulaym tribes in the 11th-12th centuries accelerated this process. By around the 15th century, the region of modern-day Tunisia had already been almost completely Arabized. Then, in 1546, the Ottoman Empire established control, holding sway until 1881, when the French conquered Tunisia. In 1956, Tunisia gained independence as the Tunisian Republic. Today, Tunisia's culture and identity are rooted in this centuries-long intersection of different cultures and ethnicities.

Islamic cultures or Muslim cultures refers to the historic cultural practices that developed among the various peoples living in the Muslim world. These practices, while not always religious in nature, are generally influenced by aspects of Islam, particularly due to the religion serving as an effective conduit for the inter-mingling of people from different ethnic/national backgrounds in a way that enabled their cultures to come together on the basis of a common Muslim identity. The earliest forms of Muslim culture, from the Rashidun Caliphate to the Umayyad Caliphate and early Abbasid Caliphate, was predominantly based on the existing cultural practices of the Arabs, the Byzantines, and the Persians. However, as the Islamic empires expanded rapidly, Muslim culture was further influenced and assimilated much from the Iranic, Pakistani, Bangladeshi, Indian, Caucasian, Turkic, Malay, Somali, Berber, and Indonesian cultures.

Owing to a variety of factors, there are variations in the application of Islamic beliefs in different cultures and traditions.

Arabization or Arabicization (Arabic: تعريب, romanized: taʻrīb) is a sociological process of cultural change in which a non-Arab society becomes Arab, meaning it either directly adopts, is forced to accept, or becomes strongly influenced by the Arabic language, culture, literature, art, music, and ethnic identity as well as other socio-cultural factors. It is a specific form of cultural assimilation that often includes a language shift or linguistic imperialism. The term applies not only to cultures, but also to individuals, as they acclimate to Arab culture and become "Arabized". Arabization took place after the Muslim conquest of the Middle East and North Africa, as well as during the more recent Arab nationalist policies toward non-Arabic speaking minorities in modern Arab states, such as Algeria, Iraq, Syria, Egypt, Bahrain, and Sudan.

After the rise of Islam in the Hejaz and subsequent Muslims conquests, Arab culture and language spread outside the Arabian Peninsula through trade and intermarriages between members of the non-Arab local population and the peninsular Arabs. The Arabic language began to serve as a lingua franca in these areas and various dialects were formed. This process was accelerated by the migration of various Arab tribes outside of Arabia, such as the Arab migrations to the Maghreb and the Levant.

Arab nationalism (Arabic: القومية العربية, romanized: al-qawmīya al-ʿarabīya) is a political ideology asserting that Arabs constitute a single nation. As a traditional nationalist ideology, it promotes Arab culture and civilization, celebrates Arab history, the Arabic language and Arabic literature. It often also calls for unification of Arab society. It bases itself on the premise that the people of the Arab world—from the Atlantic Ocean to the Arabian Sea—constitute one nation bound together by a common identity — ethnicity, language, culture, history, geography, and politics.

Rooted in the 19th-century Nahda under Ottoman rule, Arab nationalism emerged in the early 20th century as an opposition movement in the Arab provinces of the Ottoman Empire, later evolving into the overwhelmingly dominant ideological force in the Arab world. Initially focused on resisting Ottoman control, it later opposed Western imperialism after World War I due to the undesirable outcome of the Arab Revolt — in successfully achieving their primary goal of dissolving the Ottoman Empire, the Arab rebels simultaneously enabled the partitioning of their would-be unified Arab state by Britain and France. Anti-Western sentiment grew as Arab nationalists rallied around the Palestinian cause, viewing Zionism as a threat to the region's integrity and linking the Arab–Israeli conflict to Western imperialism due to the Balfour Declaration. Arab unity was considered a necessary instrument to "restoring this lost part" of the nation, which in turn meant eliminating the "relics" of foreign colonialism. Its influence steadily expanded over subsequent years. By the 1950s and 1960s, the charismatic Egyptian leader Gamal Abdel Nasser championed Arab nationalism following his seizure and nationalization of the Suez Canal and his "victory" over British–French–Israeli forces in the 1956 Suez Crisis, and political parties like the Ba'ath Party and the Arab Nationalist Movement demonstrated remarkable capabilities for mobilization, organization, and clandestine activities. This ideology seemed to be on the rise across the Arab states, with independent Arab governments such as Syria, Iraq, Algeria, and Egypt adopting Arab nationalism as official state policy.

Arab Brazilians are Brazilian citizens of Arab ethnic, cultural, linguistic heritage and identity. The majority of Arab Brazilians trace their origin to the Levantine region of the Arab World, known in Arabic as Bilad al-Sham, primarily from Lebanon and Syria, as well as Palestine. Christians are the majority of the Arab Brazilians. The first Syrians and Lebanese arrived in São Paulo around 1880. It is not known exactly when, although the Syrians and Lebanese say that in 1885 there was a small core of peddlers working in the market square. By 1920, the census listed 50,246 Syrians and Lebanese in Brazil, 38.4% (2/5) of these in the state of São Paulo. The 1940 census enumerated 48,614 Syrians, Lebanese and other related groups with a decrease of approximately 1647 people. As immigration almost ceased after 1929 and the colony aged, it is surprising that the decline was not even greater. The trend of the period between 1920 and 1940 was the continuous concentration of Syrians and Lebanese in São Paulo. Almost half (49.3%) of Syrians and Lebanese residents in Brazil lived in São Paulo.

Contemporary data on the number of Arab descendants in Brazil is highly inconsistent. The national IBGE census has not questioned the ancestry of the Brazilian people for several decades, considering that immigration to Brazil declined almost to 0 in the second half of the 20th century. In the last census questioning ancestry, in 1940, 107,074 Brazilians said they were the children of a Syrian, Lebanese, Palestinian, Iraqi or Arab father. The native Arabs were 46,105 and the naturalized Brazilians, 5,447. Brazil had 41,169,321 inhabitants at the time of the census, so Arabs and children were 0.38% of Brazil's population in 1940. Currently, many sources cite that millions of Brazilians are of Arab descent. Itamaraty claims that there are between 7 and 10 million Lebanese descendants in Brazil. However, independent research, based on the interviewee's self-declaration, found much smaller numbers. According to a 2008 IBGE survey, 0.9% of the white Brazilians interviewed said they had a family background in Western Asia, which would give about one million people. According to another 1999 survey by the sociologist and former president of the Brazilian Institute of Geography and Statistics (IBGE) Simon Schwartzman, only 0.48% of the interviewed Brazilians claimed to have Arab ancestry, a percentage that, in a population of about 200 million of Brazilians, would represent around 960 thousand people.

The culture of Pakistan (Urdu: ثقافتِ پاکستان, romanized: S̱eqāfat-e Pākistān) lies at the intersection of Turco-Persian, Arab, and Hindustani cultural traditions. Over centuries, the region has developed a distinct cultural identity, shaped by a fusion of Middle Eastern, Central Asian and North Indian influences. Additionally, Pakistan's diverse ethnic groups maintain unique cultural traditions, particularly in dress, cuisine, and religious practices, with certain pre-Islamic customs continuing to influence local traditions despite the overarching framework of Islamic culture. Marriages and other major events are also significantly different among the different ethnic groups.

Until 1979, Pakistan maintained a relatively liberal Islamic identity; however, the Islamization policies introduced that year led to a widespread infusion of conservative Islamic principles into various aspects of culture and daily life. This shift significantly reshaped the historical values and traditions of the country's Muslim population, reinforcing religious conservatism in social and cultural norms.

Syria's estimated pre–Syrian Civil War 2011 population was 22 ±.5 million permanent inhabitants, which included 21,124,000 Syrians, as well as 1.3 million Iraqi refugees and over 500,000 Palestinian refugees. The war makes an accurate count of the Syrian population difficult, as the numbers of Syrian refugees, internally displaced Syrians and casualty numbers are in flux. The CIA World Factbook showed an estimated 20.4 m people as of July 2021. Of the pre-war population, six million are refugees outside the country, seven million are internally displaced and two million live in the Kurdish-ruled Autonomous Administration of North and East Syria.

Most modern-day Syrians are commonly described as Arabs by virtue of their modern-day language and bonds to Arab culture and history. But they are, in fact, genetically a blend of the various Semitic-speaking groups indigenous to the region. With around 10% of the population, Kurds are the second biggest ethnic group in Syria, followed by Turkmen.

Israeli Druze or Druze Israelis (Arabic: الدروز الإسرائيليون; Hebrew: דְּרוּזִים יִשְׂרְאֵלִים) are an ethnoreligious minority among the Arab citizens of Israel. Arabic is their primary language and Arab culture is an integral part of their identity. In 2019, there were 143,000 Druze people living within Israel and the Israeli-occupied Golan Heights; they comprise 1.6% of the total population of Israel. The majority of Israeli Druze are concentrated in northern Israel, especially in Galilee, Carmel and the Golan areas.

Before the Israeli Declaration of Independence in 1948, Druze people were not recognized as a religious community, and were discriminated against by the local judicial system of the time. In 1957, the Israeli government designated Druze Israelis as a distinct religious community at the request of Druze leaders. Alongside the Jewish majority and the Circassian minority, the Druze minority is required by law to serve in the Israel Defense Forces. Members of the community have also attained top positions in Israeli politics and public service. As is the case for the Circassian community, only men from the community are drafted, while women are exempted, in contrast with Jewish women, for whom military service is mandatory.

The following list consists of notable concepts that are derived from Islamic and associated cultural (Arab, Persian, Turkish) traditions, which are expressed as words in Arabic or Persian language. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Islam all in one place.

Separating concepts in Islam from concepts specific to Arab culture, or from the language itself, can be difficult. Many Arabic concepts have an Arabic secular meaning as well as an Islamic meaning. One example is the concept of dawah. Arabic, like all languages, contains words whose meanings differ across various contexts.

Orientalism is a 1978 book by Edward Said, in which he establishes the term "Orientalism" as a critical concept to describe the Western world's commonly contemptuous depiction and portrayal of the Eastern world (or, the Orient). Societies and peoples of the Orient are those who inhabit regions throughout Asia and North Africa. Said argues that Orientalism, in the sense of the Western scholarship about the Eastern world, is inextricably tied to the imperialist societies that produced it, which makes much Orientalist work inherently political and servile to power.

According to Said, in the Middle East, the social, economic, and cultural practices of the ruling Arab elites indicate they are imperial satraps who have internalized a romanticized version of Arab culture created by French and British (and later, American) Orientalists. Examples used in the book include critical analyses of the colonial literature of Gustave Flaubert.

Conspiracy theories -- (i.e. explanations for an event or situation that asserts the existence of a conspiracy, generally by powerful sinister groups, often political in motivation), but always when other explanations are more probable -- are a prevalent feature of Arab politics, according to a number of sources. A 1994 paper in the journal Political Psychology by Prof. Matthew Gray writes they "are a common and popular phenomenon" that are important to understanding the political landscape of the Arab world. Variants include conspiracies involving Islamic anti-Semitism, anti-Zionism, the machinations of Western colonialism, superpowers, oil, and the war on terror, which is often referred to in Arab media as a "War against Islam". Roger Cohen theorizes that the popularity of conspiracy theories in the Arab world is "the ultimate refuge of the powerless". The prevalence of conspiracy theories reflects effective top-down dissemination of disinformation by state actors, rather than a unique susceptibility of Arab culture to conspiracy, as some have claimed. State hostility and weak protections for journalists present major obstacles to challenging conspiracy theories, as journalists struggle to gather information and put their lives at risk by contradicting their governments. The spread of antisemitic and anti-Zionist conspiracism in the Arab world and the Middle East has seen an extraordinary proliferation since the beginning of the Internet Era.

Gray points out that actual conspiracies such as the 1956 plot to seize control of the Suez Canal encourage speculation and creation of imagined conspiracies. After the 1967 Six-Day War which resulted in a decisive Arab defeat, conspiracy theories started to gain traction in the Arab world. The war was perceived as a conspiracy by Israel and the United States—or its opposite: a Soviet plot to bring Egypt into the Soviet sphere of influence. Thomas Friedman notes the numerous conspiracy theories concerning the Lebanese civil war, attributing the source of the conflict to "Israelis, the Syrians, the Americans, the Soviets, or Henry Kissinger" in an attempt to destabilize the Lebanese government.