Anti-authoritarian in the context of "Hierarchical organization"

The 1991 Soviet coup attempt, also known as the August Coup, was a failed attempt by hardliners of the Communist Party of the Soviet Union (CPSU) to forcibly seize control of the country from Mikhail Gorbachev, who was Soviet president and General Secretary of the CPSU at the time. The coup leaders consisted of top military and civilian officials, including Vice President Gennady Yanayev, who together formed the State Committee on the State of Emergency (Russian: ГКЧП, romanized: GKChP). They opposed Gorbachev's reform program, were angry at the loss of control over Eastern European states and fearful of the New Union Treaty, which was on the verge of being signed by the Soviet Union (USSR). The treaty was to decentralize much of the central Soviet government's power and distribute it among its fifteen republics; Boris Yeltsin's demand for more autonomy to the republics opened a window for the plotters to organize the coup.

The GKChP hardliners dispatched KGB agents who detained Gorbachev at his dacha but failed to detain the recently elected president of a newly reconstituted Russia, Boris Yeltsin, who had been both an ally and critic of Gorbachev. The GKChP was poorly organized and met with effective resistance by both Yeltsin and a civilian campaign of anti-authoritarian protesters, mainly in Moscow. The coup collapsed in two days, and Gorbachev returned to office while the plotters all lost their posts. Yeltsin subsequently became the dominant leader and Gorbachev lost much of his influence. The failed coup led to both the immediate collapse of the CPSU and the dissolution of the USSR four months later.

Collectivist anarchism, also called anarchist collectivism and anarcho-collectivism, is an anarchist school of thought that envisions both the collective ownership of the means of production, and the entitlement of workers to the fruits of their own labour, which would be ensured by a societal pact between individuals and collectives. Collectivists considered trade unions to be the means through which to bring about collectivism through a social revolution, where they would form the nucleus for a post-capitalist society.

The tendency was initially conceived as a synthesis of social equality and liberty, by the Russian revolutionary socialist Mikhail Bakunin. It is commonly associated with the anti-authoritarian sections of the International Workingmen's Association and the early Spanish anarchist movement, with whom it continued to hold a strong influence until the end of the 19th century. Eventually, it was supplanted as the dominant tendency of anarchism by anarcho-communism, which advocated for the abolition of wages and the distribution of resources "from each according to their ability, to each according to their needs".

Left-libertarianism, also known as left-wing libertarianism, is a political philosophy and type of libertarianism that stresses both individual freedom and social equality. Left-libertarianism represents several related yet distinct approaches to political and social theory. Its classical usage refers to anti-authoritarian varieties of left-wing politics such as anarchism, especially social anarchism.

While right-libertarianism is widely seen as synonymous with libertarianism in the United States, left-libertarianism is the predominant form of libertarianism in Europe. In the United States, left-libertarianism is the term used for the left wing of the American libertarian movement, including the political positions associated with academic philosophers Hillel Steiner, Philippe Van Parijs, and Peter Vallentyne that combine self-ownership with an egalitarian approach to natural resources. Although libertarianism in the United States has become associated with classical liberalism and minarchism, with right-libertarianism being more known than left-libertarianism, political usage of the term libertarianism until then was associated exclusively with anti-capitalism, libertarian socialism, and social anarchism; in most parts of the world, such an association still predominates.

The 1991 Soviet coup attempt, also known as the August Coup, was a failed attempt by hardliners of the Communist Party of the Soviet Union (CPSU) to forcibly seize control of the country from Mikhail Gorbachev, who was Soviet president and General Secretary of the CPSU at the time. The coup leaders consisted of top military and civilian officials, including Vice President Gennady Yanayev, who together formed the State Committee on the State of Emergency (Russian: ГКЧП, romanized: GKChP). They opposed Gorbachev's reform program, were angry at the loss of control over Eastern European states and fearful of the New Union Treaty, which was on the verge of being signed by the Soviet Union (USSR). The treaty was to decentralize much of the central Soviet government's power and distribute it among its fifteen republics. Boris Yeltsin's demand for more autonomy to the republics opened a window for the plotters to organize the coup.

The GKChP hardliners dispatched KGB agents who detained Gorbachev at his dacha but failed to detain the recently elected president of Russia, Boris Yeltsin, who had been both an ally and critic of Gorbachev. The GKChP was poorly organized and met with effective resistance by both Yeltsin and a civilian campaign of anti-authoritarian protesters, mainly in Moscow. The coup collapsed in two days, and Gorbachev returned to office while the plotters all lost their posts. Yeltsin subsequently became the dominant leader and Gorbachev lost much of his influence. The failed coup led to both the immediate collapse of the CPSU and the dissolution of the USSR four months later.

Two Tracts on Government is a work of political philosophy written from 1660 to 1662 by John Locke. It remained unpublished until 1967, 263 years following the death of Locke in 1704. It bears a similar name to a later, more famous, political philosophy work by Locke, namely Two Treatises of Government. The two works, however, have very different positions.

The book supports authoritarian policies in matters of religious worship, and it was largely written as a refutation to Edward Bagshaw's ideas about religious toleration. Later in life, Locke embraced liberal and anti-authoritarian views.