Keys of the kingdom in the context of "Manifestis Probatum"

⭐ In the context of *Manifestis Probatum*, the *Keys of the Kingdom* represents Afonso I of Portugal’s attempt to achieve what specific political goal?

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⭐ Core Definition: Keys of the kingdom

The keys of the kingdom is a Christian concept of eternal church authority. Christians believe it was established in the 1st century AD, initially through Saint Peter then through the rest of the 12 Apostles. The latter, continuing with the early Church Fathers, would eventually comprise the early church and its doctrine. It is this authority, having been given the keys, that subsequent doctrinal points have been built upon.

The authority can be traced to one passage in the New Testament, where Jesus mentions them first in response to St. Peter answering a question and secondly in speaking to a group of disciples. In these two instances, the concept of authority follows having been given the "keys of the kingdom of heaven" and regards loosing and binding things on earth, and thus having loosened and bound the same in heaven (Matthew 16:19, Matthew 18:18). A third authority regarding sin is seen without mentioning "keys" in John 20:23.

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👉 Keys of the kingdom in the context of Manifestis Probatum

Manifestis Probatum (Latin for 'Manifestly proven') is a papal bull and the founding document of Portugal. On 23 May 1179 Pope Alexander III promulgated the bull. The bull officially recognized the independence of Portugal from Leon by confirming the Kingdom of Portugal to the now-recognized king Afonso Henriques and his successors. The bull is, therefore, the single most important written document from Portugal's independence process.

The Papacy did not recognize the legitimacy of Afonso's adoption of the royal title in 1139, and continued to regard him as a vassal of the kingdom of León. On December 13, 1143, Afonso wrote Pope Innocent II the letter Claves Regni (Latin for 'Keys of the Kingdom'), declaring his decision to enfeoff Portugal to the Holy See and asking for protection against any interference in Portugal's territory. On May 1, 1144, Pope Lucius II replied by letter Devotionen Tuam (Latin for 'Your Devotion') and stated that he recognized Afonso's devotion, but still referred to Portugal as a land instead of a kingdom, and to Afonso as duke instead of a king.

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Keys of the kingdom in the context of Primacy of Peter

The primacy of Peter, also known as Petrine primacy (from the Latin: Petrus, lit.'Peter'), is the position of preeminence that is attributed to Peter among the Twelve Apostles.

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Keys of the kingdom in the context of Keys of Heaven

The Keys of Heaven, also called Saint Peter's keys, refers to the metaphorical keys of the office of Saint Peter, the keys of the Gates of Heaven, or the keys of the kingdom of Heaven. It is explicitly referenced in the Bible in Matthew 16:19.

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