Anonymity in the context of "Sex partner"

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⭐ Core Definition: Anonymity

Anonymity describes situations in which the acting person's identity is unknown. Anonymity may be created unintentionally through the loss of identifying information due to the passage of time or a destructive event, or intentionally if a person chooses to withhold their identity.

There are various situations in which a person might choose to remain anonymous. Acts of charity have been performed anonymously when benefactors do not wish to be acknowledged. A person who feels threatened might attempt to mitigate that threat through anonymity. A witness to a crime might seek to avoid retribution, for example, by anonymously calling a crime tipline. In many other situations (like conversation between strangers, or buying some product or service in a shop), anonymity is traditionally accepted as natural.

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Anonymity in the context of Luke 22

Luke 22 is the twenty-second chapter of the Gospel of Luke in the New Testament of the Christian Bible. It commences in the days just before the Passover or Feast of Unleavened Bread, and records the plot to kill Jesus Christ; the institution of the Lord's Supper; the arrest of Jesus; and his trial before the Sanhedrin.

The book containing this chapter is anonymous, but early Christian tradition generally considers that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles. This chapter initiates this gospel's passion narrative, which continues into chapter 23: while the apocalyptic discourse in Luke 21 "bases all its thought upon the reality of the Kingdom", it also "leads directly into the passion narrative, [which] shows how it was established".

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Anonymity in the context of John 19

John 19 is the nineteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel. This chapter records the events on the day of the crucifixion of Jesus, until his burial.

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Anonymity in the context of Pseudonym

A pseudonym (/ˈsjdənɪm/; from Ancient Greek ψευδώνυμος (pseudṓnumos) 'falsely named') or alias (/ˈli.əs/) is a fictitious name that a person assumes for a particular purpose, which differs from their original or true name (orthonym). This also differs from a new name that entirely or legally replaces an individual's own. Many pseudonym holders use them because they wish to remain anonymous and maintain privacy, though this may be difficult to achieve as a result of legal issues.

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Anonymity in the context of Sexual partner

Sexual partners are people who engage in sexual activity together. The sexual partners may be in a committed relationship, either on an exclusive basis or not, or engage in the sexual activity on a casual basis. They may be on intimate terms (in which case they are often referred to as "lovers") or anonymous, as in the case of sex with a stranger, a one-night stand, or a prostitute. A person can be another person's sexual partner even if the sexual activity is illegal, socially taboo, or otherwise in breach of a trust or commitment. A person may have only one or more than one sexual partner at any one time, either as polyamory, polygamy or in contravention of convention.

As such, the term sexual partner can be applied to both consenting and non-consenting sexual relationships.

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Anonymity in the context of Acts 11

Acts 11 is the eleventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records that Saint Peter defends his visit to Cornelius in Caesarea and retells his vision prior to the meeting as well as the pouring of Holy Spirit during the meeting. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.

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Anonymity in the context of Luke 23

Luke 23 is the twenty-third chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles. This chapter records the trial of Jesus Christ before Pontius Pilate, Jesus' meeting with Herod Antipas, and his crucifixion, death and burial.

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Anonymity in the context of John 12

John 12 is the twelfth chapter of the Gospel of John in the New Testament of the Christian Bible. It narrates an anointing of Jesus' feet, attributed to Mary of Bethany, as well as an account of the triumphal entry of Jesus Christ into Jerusalem. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel.

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Anonymity in the context of Luke 7

Luke 7 is the seventh chapter of the Gospel of Luke in the New Testament of the Christian Bible. It tells the records of two great miracles performed by Jesus, his reply to John the Baptist's question, and the anointing by a sinful woman. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys, composed this Gospel as well as the Acts of the Apostles.

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Anonymity in the context of Luke 21

Luke 21 is the twenty-first chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the observations and predictions of Jesus Christ delivered in the temple in Jerusalem, and his exhortation "to be watchful". The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.

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