Annals of the Cakchiquels in the context of "Sololá"

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⭐ Core Definition: Annals of the Cakchiquels

The Annals of the Cakchiquels (Spanish: Anales de los Cakchiqueles, also known by the alternative Spanish titles, Anales de los Xahil, Memorial de Tecpán-Atitlán or Memorial de Sololá) is a manuscript written in Kaqchikel by Francisco Hernández Arana Xajilá in 1571, and completed by his grandson, Francisco Rojas, in 1604. The manuscript — which describes the legends of the Kaqchikel nation and has historical and mythological components — is considered an important historical document on post-classic Maya civilization in the highlands of Guatemala.

The manuscript, initially kept by the Xahil lineage in the town of Sololá in Guatemala, was later discovered in the archives of the San Francisco de Guatemala convent in 1844. It was subsequently translated by the abbot Charles Étienne Brasseur de Bourbourg in 1855 (the same translator of the Rabinal Achí), and then passed through several more hands before being published in an English translation by Daniel G. Brinton in 1885.

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Annals of the Cakchiquels in the context of Cuzcatlan

Cuzcatlan (Pipil: Kuskatan; Nahuatl: Cuzcatlan) was a pre-Columbian Nahua state confederation of the Mesoamerican postclassical period that extended from the Paz river to the Lempa river (covering most of western El Salvador); this was the nation that Spanish chroniclers came to call the Pipils or Cuzcatlecos. No codices survive to shed light on this confederation except the Annals of the Cakchiquels, although Spanish chroniclers such as Domingo Juarros, Palaces, Lozano, and others claim that some codices did exist but have since disappeared. Their Nawat language, art and temples revealed that they had significant Mayan and Toltec influence from the ties they had with the Itza in Yucatan. It is believed that the first settlers to arrive came from the Toltec people in central Mexico, mostly Puebla during the Chichimeca-Toltec civil wars in the 10th century AD.

The people of Cuzcatan came to be called Pipiles in the historical chronicles, a term that today is usually translated as "boys" or less likely as "young nobles." This was due to the perception of the Central Nahuatl-speaking Tlaxcala and Mexica allies of the Spanish that the Nahuas of Cuzcatan were speaking a corrupted version of their language in those regions. An alternative theory is that it meant "nobles," from the Nahuas social class "Pipiltin" and the Nawat Pipil origin story that they are descendants of Nanahuatzin.

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