Anarchist school of thought in the context of "Free association (communism and anarchism)"

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⭐ Core Definition: Anarchist school of thought

Anarchism is a political philosophy and movement that seeks to abolish all institutions that perpetuate authority, coercion, or hierarchy, primarily targeting the state and capitalism. Anarchism advocates for the replacement of the state with stateless societies and voluntary free associations. A historically left-wing movement, anarchism is usually described as the libertarian wing of the socialist movement (libertarian socialism).

Although traces of anarchist ideas are found all throughout history, modern anarchism emerged from the Enlightenment. During the latter half of the 19th and the first decades of the 20th century, the anarchist movement flourished in most parts of the world and had a significant role in workers' struggles for emancipation. Various anarchist schools of thought formed during this period. Anarchists have taken part in several revolutions, most notably in the Paris Commune, the Russian Civil War and the Spanish Civil War, whose conclusion marked the end of the classical era of anarchism. In the last decades of the 20th and into the 21st century, the anarchist movement has been resurgent once more, growing in popularity and influence within anti-capitalist, anti-war and anti-globalisation movements.

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Anarchist school of thought in the context of Collectivist anarchism

Collectivist anarchism, also called anarchist collectivism and anarcho-collectivism, is an anarchist school of thought that envisions both the collective ownership of the means of production, and the entitlement of workers to the fruits of their own labour, which would be ensured by a societal pact between individuals and collectives. Collectivists considered trade unions to be the means through which to bring about collectivism through a social revolution, where they would form the nucleus for a post-capitalist society.

The tendency was initially conceived as a synthesis of social equality and liberty, by the Russian revolutionary socialist Mikhail Bakunin. It is commonly associated with the anti-authoritarian sections of the International Workingmen's Association and the early Spanish anarchist movement, with whom it continued to hold a strong influence until the end of the 19th century. Eventually, it was supplanted as the dominant tendency of anarchism by anarcho-communism, which advocated for the abolition of wages and the distribution of resources "from each according to their ability, to each according to their needs".

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Anarchist school of thought in the context of Philosophical anarchism

Philosophical anarchism is an anarchist school of thought which focuses on intellectual criticism of authority, especially political power, and the legitimacy of governments. The American anarchist and socialist Benjamin Tucker coined the term philosophical anarchism to distinguish peaceful evolutionary anarchism from revolutionary variants. Although philosophical anarchism does not necessarily imply any action or desire for the elimination of authority, philosophical anarchists do not believe that they have an obligation or duty to obey any authority or conversely that the state or any individual has a right to command. Philosophical anarchism is a component especially of individualist anarchism.

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Anarchist school of thought in the context of Spanish Regional Federation of the IWA

The Spanish Regional Federation of the International Workingmen's Association (Spanish: Federación Regional Española de la Asociación Internacional de Trabajadores), known by its Spanish abbreviation FRE-AIT, was the Spanish chapter of the socialist working class organization commonly known today as the First International. The FRE-AIT was active between 1870 and 1881 and was influential not only in the labour movement of Spain, but also in the emerging global anarchist school of thought.

Through association with a significant number of trade unions in Spain, the Spanish Regional Federation quickly grew to become one of the largest national chapters of the IWA with upwards of 29,000 members by 1873.  Distribution of IWA membership was not homogeneous throughout Spain, however, with the local Barcelona section of FRE-AIT reaching 6,000 members compared to the Madrid section never exceeding 200 members.

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